Opinion
Saving Our Local Languages
During an event at a pri
vate school in Lagos last week, the proprietress of the school, Mrs Tokunbo Johnson, reportedly warned that Nigeria was in danger of losing its identify if cultural values are not instilled in the children.
She advised that indigenous languages and traditions should not be sacrificed for foreign cultures and admonished that in as much as it is good to teach children how to speak good English language, parents should equally teach them their local languages and cultures as these are the heritage they would pass unto next generations.
Indeed, there is no better way of drawing peoples’ attention to the need to promote indigenous languages in Nigeria which are fast going into extinction than this. Experts have revealed that most Nigerian indigenous languages would be extinct in the next three decades, while about 90 per cent of them were projected to be replaced by dominant languages.
Language is a very powerful instrument of preserving and developing the people’s tangible and intangible heritage. That explains why the United Nations set aside February 21, every year as International Mother Language Day? The UN encourages all moves to promote the dissemination of mother tongues as that will serve not only to encourage linguistic diversity and multi language education, but also help to develop further awareness of linguistic and cultural traditions throughout the world and inspire solidarity based on understanding, tolerance and dialogue.
Incidentally, observations show that many Nigerians no longer speak their dialects. Many parents, especially the educated ones, do not communicate with their children in their dialects and really don’t care if their children speak their language or not. Meanwhile they do everything possible to ensure that their children are fluent in English and other foreign languages. Parents of different ethnic groups most times decide to speak a neutral language especially to their children, thereby denying them the identities of their parents. Time was when parents residing in urban areas took their children to their villages during holidays for them to learn their languages and cultures. Today, that can hardly be achieved as most people in the villages now communicate in English language or Pidgin English.
Beyond this is the worrisome attitude of some people who make a person that speaks his or her language feel inferior. A young woman recently narrated how her friends who are of the same ethnic group with her, mocked her whenever she spoke their native language in their midst. For being proud of her language they nicknamed her “bushmo,” indicating that she is a primitive, local girl.
Language is defined as arbitrary oral symbols by which a social group interacts, communicates and is self expressed. It enshrines the culture, customs and secrets of the people. So instead of looking down on people who speak their language, and making them feel their language is something to be ashamed of, we should try to instill pride in them and emulate them.
The truth is that English and other foreign languages we promote can never be our language. No matter how proficient you are in English and speak it with the best English accent, you remain a Nigerian. Many of us spend thousands of naira to hire English and French teachers for our children, (which is not bad), how much do we spend to teach them their native languages which is their identity?
Countries like China, India, Brazil and Japan have used their indigenous languages to excel, why can’t Nigerians do same?
A professor of Yoruba, Oluyemisis Adebowale of the Department of Linguistics and Languages, Adekunle Ajasin University, Akungba-Akoko, Ondo State, at a recent public lecture said that for Nigeria to be relevant in the globalised world, it must emphasis the rejuvenation and sustenance of its indigenous languages.
The Federal Government’s National Policy on Culture emphasizes the need for conscious and concerted efforts by all levels of government to promote the teaching of our languages and inclusion of the same in the school curriculum. This policy if fully implemented, will no doubt see to the revival and promotion of indigenous languages in Nigerian schools, particularly private schools should be thoroughly monitored to see that they implement the policy as many of them are very good at promoting foreign languages, cultures and ideas at the expense of our own.
Universities and other higher institutions in the country should tow the line of seminaries in Enugu State which demand a credit in a Nigerian language as a prerequisite for admission into the institution. National dialect essay competitions should be organised regularly to promote the use of our dialects in the best grammatical way possible. This will ensure sustenance and preservation of the dialects.
We all have to promote and preserve our indigenous languages as that is our identity and pride. Until we start speaking our local languages, particularly the small dialects, we may not be able to make an impact.
Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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