Opinion
President Trump As Owha: A Reprise
Early in Trump’s 45th Presidency, I wrote an article titled “Trump as Owha” and sent it to major newspapers in US and Nigeria. Unfortunately, only THISDAY and The Tide published it on February 15 and 20, 2017, respectively. This piece revisits the article, which likened Trump to a bellicose -machete-wielding masquerade called Owha . Numerous masquerades perform during the grand finale of the week-long burial rite of passage of Ogba people of Ogba/Egbema/Ndoni Local Government Area (ONELGA), Rivers State, Nigeria. Each type comes in multiple, adorned in mask and costume while displaying a choreography that proclaims its individuality. The event attracts tourists to Omoku, the headquarters of ONELGA, for what is adjudged a variant of Mardi Gras without the erotism of the New Orleans event.
At the arena, people are usually in celebratory mood and the events go on smoothly until Owha enters and precipitates chaos by chasing any and every person with the intent of inflicting injury, hence it is put on a long leash with many able-bodied young men as handlers. When angered by the restraints from the handlers, Owha turns around, chases them and complete chaos ensues until it is brought under control and forced out of the arena. Thereafter, the festivities continue to a cheerful conclusion. As the 45th President, Trump demonstrated the Owha element but was perhaps restrained by the desire for a second term. Even at that, it was one contentious issue after another: Australia refugee deal, Mexico’s wall project and “bad hombres,” Germany euro accusations, putting Putin at par with Merkel, discriminatory travel ban that drew Americans to the streets and was challenged by the Judiciary; the word “ally” was redefined, alliances shaken to their roots, the fourth estate dubbed “the most dishonest people on earth.”and discordant tunes consistently emanated from the Oval Office such that Kathleen Parker referred to them as “the perilous absurdities emanating from the White House”.
Trump showed every sign of the Owha. Today, as the 47th President without the restraint of re-election, the Owha in Trump is manifesting its capacity to create chaos (CCC). Worrisomely, Trump seems not to realise the immense responsibilities incumbent on the US President. A day before his inauguration, Trump declared thus: “Starting from tomorrow, I will act with historical speed and fix every single crisis facing our country”. Following inauguration, he hurriedly appended “his signature on executive orders, memorandums and proclamations”, declassified many documents and fired twelve Inspectors General (IG). Jack Cocchiarella avers that “Trump is a disaster”. Like the Owha, Trump has fired shots on all fronts: Canada and Mexico, US’ Northern and Southern neighbours and signatories to the trilateral North America Free Trade Agreement (NAFTA), have replied Trump on new tariffs in equal measure.
Immediately Trump imposed tariffs on Chinese goods, the Sleeping Dragon woke up and “responded with lightning speed and retaliated in more than equal measure…No empty words, no drawn out negotiations; just swift decisive countermeasures” that affect the critical sector of US economy. For Bernie Sanders, the situation is “a dangerous unprecedented moment in American history” and calls out Americans to be “smart, organised and fight back [by building] a movement against political power”. Certainly, the allure that attracted Mary Ann Macleod to the US in 1930, is waining.The questions are: is Trump psychologically prepared for the enormous powers of Oval Office? If Trump manifests the full CCC of Owha, can Vice President Vance and the Cabinet of Billionaires invoke Section 4 of 25th Amendment? Can Congress effectively play the role of handlers of this Owha?
Most importantly, Can Trump be trusted with The Presidential Emergency Satchel? On the side of the Judiciary, District Judge John Coughenour, has set the pace by blocking Trump’s executive order curtailing the right to birthright citizenship referring to it as “blatantly unconstitutional” and urged the States of Washington, Arizona, Illinois and Oregon to prevent the administration from enforcing it. Can that bold afront be sustained across the US? All said, President Trump should submit to the psychologist’s chair same way President Eisenhower accepted being deprogrammed from his military psyche. Finally, what does Revelations (13:5) mean by “power was given unto him to continue forty and two months?” Does “continue” not mean another chance? Perhaps a second term? If so, does “forty-months” refer to a date with June 2028 or hide a deeper spiritual meaning? Whatever it is, Americans and their institutions should be “smart, organised and fight” to contain the excesses of the Owha in Oval Office.
Jason Osai.
Osai lectures in Rivers State University.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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