Opinion
Mass Abductions And Effects Of Negotiations
The early days of March, 2024 have not been pleasant for Nigeria. It will seem as if the northern part of the country has remained under perpetual and unbreakable siege imposed by kidnappers, bandits and terrorists. On March 4, about 200 internally displaced women in Ngala, the headquarters of Gamboru Ngala in Borno State were abducted by some bandits while fetching firewood in the fields. This is a most pathetic scenario for the women. While suffering the painful fate of being internally displaced, they were haunted down in the fields where they had gone to fetch firewood, abducted and dragged into the forests to suffer worse fates. As the country was still trying to figure how to deal with that, some daredevil abductors took their criminality a notch higher by carrying out an audacious abduction of 287 pupils and their teachers from Kuriga Government Secondary and LEA Primary Schools in Chikun Local Government Area, LGA of Kaduna State. This particular abduction has caused global outrage not only because of the number of victims involved but also because a majority of them are children.
Another factor that got the world bewildered was how that number of people were moved so conveniently from the village, evading all forms of security checks and community vigilance, until they got deep into that part of the forest the military described as ‘difficult but not out of reach’.
That is apart from the abduction of 15 Tsangaya students at Gidan Bakuso area of Gada LGA of Sokoto State earlier. Just few days after the abductions, Islamic cleric, Sheikh Ahmad Gumi sought the permission of government to negotiate with the bandits responsible for the abduction of the school children. This is curious, given that the federal government was already working with security agencies at the highest level to ensure the abducted students and their teachers were rescued safely. Even northern leaders under the aegis of Northern Elders Forum (NEF) have also joined Gumi in asking the Federal Government to yield to his request. Conspiracy? This approach by northern elites in dealing with the ravaging and seemingly intractable insecurity in the region is what has not only made kidnapping, banditry, terrorism and such other violent crime fester but also assumed the more dangerous status of a hydra-headed monster. It will seem that these northern elites know more about this criminality than they are ready to admit. Their usual rush to rationalise these violent crimes and urge government at every turn not to descend heavily on the criminals but negotiate with them is suspect.
While this approach could have been desirable, it has proven over the years that it is not only ineffective but has also emboldened the criminals to carry out their heinous crimes even with more baffling audacity. It is high time we started interrogating this ugly phenomenon of negotiations dispassionately. The attitude of covering up for and protecting criminals by these elites for whatever reason is what is fueling the situation. When Deborah Samuel Yakubu was gruesomely murdered in Sokoto by some misguided youths, some voices in the north justified it in the name of religion; several other such crimes have been committed by youths in the North and justice was prevented from taking its due course against the perpetrators for regional and religious reasons.
When crime is pampered for so long, there can only be one consequence: it will return to haunt those giving it cover even on a far larger scale. And that is what is happening to the north today. Unfortunately, many do not seem to want to hear the truth and learn from the errors of the past.
Sometime in April 2014, in the course of the war against insurgency and terrorism, former governor of Adamawa State, Murtala Nyako and others pointedly accused the then Federal Government led by Dr Goodluck Jonathan of carrying out genocide against northern Nigeria. The fight against insurgency has continued to suffer huge setbacks as a result.
Former President Muhammadu Buhari later assumed office as President, and the killings in the North assumed even a more monstrous dimension. The seeds of compromise and blackmailing of security agencies sown in the past by some of these northern elites have germinated and grown to become a nearly invincible phenomenon. The consequence for crime should always be applied to serve as a deterrent. Compromise and negotiations with criminals are enablers of crime. Another angle worthy of consideration is the possibility of some northern elites making fortunes from the misfortune of the downtrodden in the region. The request to negotiate on behalf of government presupposes that these elites know the bandits as much as the bandits know them; we have even seen where some of those calling for negotiation with bandits visited them in their domains in the forest and were posing for photographs with them. Why did they not cease such opportunities to impress it upon the bandits to surrender their arms and stop their criminal acts? Why would these northern leaders prefer piecemeal rather than once-for-all negotiations even if that becomes a last resort? If negotiating with these bandits could stop banditry and kidnapping, why have the previous negotiations not worked till now? Are these negotiators feathering their own nests under the guise of negotiating on behalf of victims and government? Many questions begging for answers.
Rather than engage in such a wild goose chase, the north should look inwardly and try to figure where the rain started beating them so that they can retrace their steps and help government deal with these issues decisively and comprehensively especially as President Bola Ahmed Tinubu has demonstrated commitment and capacity to restoring sanity to the country as was the case in Abuja where kidnappers, bandits and terrorists were rooted out within days of them unleashing mayhem on the territory.
Let me end this piece with the advice given by the Birnin-Gwari Emirate Progressive Union (BEPU) through its chairman, Ishaq Kasai, in response to one of those calls by some northern elites for government to negotiate with bandits, this time by a former governor of Zamfara State, Ahmad Yerima: “To successfully bring an end to armed banditry business in Nigeria, all bandits’ camps in our various forests must be dislodged as anything short of this will not address or bring a lasting solution to the problem. Engaging in negotiations with armed bandits will never yield significant positive outcomes because past experiences have demonstrated that criminal elements such as armed bandits, often exploit negotiations as a means to buy time, regroup, and strengthen their positions. They view negotiations as a sign of weakness of government, which emboldens them to continue their violent activities.”
Ndukwe writes in from Abuja .
By: Jude Ndukwe
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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