Opinion
Corruption, Inimical To Good Governance
It was most unwelcome in the new year, and equally disheartening to Nigerians when the bad news broke of the inappropriate payment of N585.2 million into a private bank account, by one of President Ahmed Bola Tinubu-led government’s cabinet member, the Minister of Humanitarian Affairs and Poverty Alleviation, Dr Betta Edu. The money was supposedly meant for a government humanitarian project in four states – Ogun, Lagos, Cross River and Akwa Ibom. Though the minister has tried unrepentantly to justify her action, timely public outcry led to her suspension from office, and subsequent investigation by the Economic and Financial Crimes Commission (EFCC).
Surprisingly, 37-year old Dr Betta Edu, though one of the youngests among President Tinubu’s ministers, is not a person to be assumed novice to government laid down procedures and policies. Having served as Senior Special Adviser to former governor of Cross River State, Prof. Ben Ayade, as Cross River State Commissioner for Health and Head of the Covid-19 Taskforce, as well as being the national Women Leader of the ruling All Progressives Congress (APC) party during the last general elections, she is expected to have known better. The bold face she keeps while justifying her inappropriate action calls to question the nature of financial accountability she exhibited in the discharge of her previous official duties, and as well has raised quizzical eyebrows over the quality of backgrounds scrutinies conducted on candidates that made it to President Tinubu’s ministerial list and other appointees, before they were assigned critical national roles.
This incident actually, is a minor controversy concerning the Ministry of Humanitarian Affairs and Poverty Alleviation especially. The Independent Corrupt Practices and Other Related Offences Commission (ICPC) reported how N2.67 billion was claimed to have been spent by the ministry, for school feeding during the COVID-19 lockdowns found its way into individual accounts. The ministry, during the Buhari government got entangled in various scandals bordering on non-transparency in the execution of its National Social Investment Programmes (NSIPA) which witnessed accusations of shoddy disbursements of supposed poverty alleviation grants worth billions of Naira. Yet under the NSIPA, the Federal Government plans to spend a whopping N100 billion on school feeding alone in 2024. This recent scandal represents the first ambush on the N28.7 trillion approved as 2024 budget, of which more than 36 per cent would come from borrowings.
It should not be tolerated, to say the least. Mr President’s decision to suspend the minister is therefore commendable, while government agencies investigating the incident should get to roots of the matter with appropriate sanctions to discourage further malpractice from any other quarter. Payment of government money into a private account gives cover to its diversion or misappropriation, which is why Chapter 7, Section 713 of the Federal Government’s Financial Regulations 2009, provides: “Personal money shall in no circumstances be paid into a government bank account, nor shall any public money be paid into a private account.”Public officials hold their positions in trust for the common good, and are expected to discharge their functions in transparent manners and beyond any suspicion. In better organised climes the minister should have quickly resigned with apologies, without waiting to be suspended for causing an embarrassment that is capable of eroding public trust against the government, let alone having the face to defend her inappropriate action.
Take for instance in Australia where Dr Betta Edu’s contemporary, Health Minister Sussan Ley, resigned in 2017 after being accused of using a taxpayer-funded trip to purchase an apartment in Queensland’s Gold Coast. Ms Ley had made the trip on an official assignment which she dutifully effected, then seized the opportunity to buy an investment property paid for with her personal money. Apparently some would wave it off as no scandal by our poor standards, yet she could not stand the uproar against her. Though in her resignation, Ms Ley maintained she had not broken any rules, however resigned because the saga had become a distraction for the government, while she described the apartment purchase as an “error of judgment” that was “neither planned nor anticipated”. The then Prime Minister, Mr Malcolm Turnbull, in accepting the resignation said, “Australians are entitled to expect that politicians spend taxpayers’ money carefully, ensuring at all times that their work expenditure represents an efficient, effective and ethical use of public resources.”
Reports also had it that a former Australian Speaker, Peter Slipper, was convicted in 2014 of dishonestly using taxi allowances to visit Canberra wineries, while in the ‘Choppergate’ scandal of 2015 another speaker, veteran MP Bronwyn Bishop, was forced to resign for using A$5,000 public funds to charter a helicopter to attend a political fundraiser. And rather bemusing in comparison to our political scenerio where a politician in power could use state finances to patronise whim of all sorts, another report had it that “a senior Victorian politician, Steve Herbert, apologised for using his taxpayer-funded chauffeur to transport his dogs 120km (80 miles) to his country house.”These are the extent to which public officials in more responsible societies are held accountable to the commonwealth, and the reason for the sustained development and order in those climes. In Nigeria, institutions have become continuously arm-twisted to bow to powerful individuals to the detriment of good governance and the general wellbeing.
President Tinubu and indeed all other public officials should sincerely strengthen the fight against corruption as it is the major setback against development in Nigeria. This call becomes necessary and more urgent considering the pitiable economic situation of many Nigerians and the country as a whole. If our leaders truly love this nation or even want to bequeath a sustainable future to their descendants, then they need to undertake soul-searching to identify and eliminate factors that have made us so backward and hopeless, despite our huge natural resource potentials. It is high time public officials who are charged with the responsibility of piloting our common affairs ensured that they engender public trust, morally and ethically. It is painful that despite the high costs of governance, constituted mainly by official entitlements, proceeds of good governance remain meagre.
Joseph Nwankwor
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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