Opinion

Rule Of Law Versus Presidential Directive

Published

2 years ago

January 10, 2024

The former Editor of Manchester Guardian, Charles Prestwich Scott (20th October 1864 to first January 1932), is widely quoted as saying, “Comment is free but facts are Sacred”.This maxim is not only realistic but also in tandem with the remarks of Jesus Christ when He, said, It is written, in Matthew Chapter 4, verse 4 in the story of temptation as written in the Bible. As if that is not enough, Pan Africanist and Ghanaian Leader, Kwame Nkrumah, is quoted as saying, “A principle is either wholly kept or wholly abandoned and that any slightest compromise means the total abandonment of the principle. From the fore going, the remarks of Jesus Christ, Charles Prestwich Scott, and Kwame Nkrumah are all needed to build an egalitarian society, including operating constitutional democracy and Rule of Law.
It is for this reason a textual analysis of the recent Presidential Directive is needed to evaluate the order by President Ahmed Bola Tinubu with regard to recent political crisis in Rivers State. President Tinubu not long ago summoned a meeting in the Presidential Villa to broker peace between Governor Siminalayi Fubara, FCT Minister, Nyesom Wike and other stakeholders comprising the Deputy Governor, Professor Ngozi Odu, defected former Speaker, Rivers State House of Assembly, Martin Amaewhule, Chief Security Adviser, Nuhu Ribadu, Chief of Staff, Femi Gbajabiamila, Chief Adokiye Amesimaka, David Briggs, among others.The truce emanating from the all-important meeting states an 8-point guidelines and they are as follows: All matters instituted in the courts by warring parties should be withdrawn immediately, all impeachment proceedings initiated against Governor Fubara by Rivers State House of Assembly be dropped immediately, to recognise the leadership of Martin Amaewhule of the Rivers State House of Assembly and not that of Edison Ehie and by implication recognise the 26 Legislators who had voluntarily defected to the APC.
The resolution include payment of the remuneration and benefits of all 26 legislators and their staff must be re-instated and Governor Fubara henceforth should not interfere with the full funding of the state Legislature while the Rivers State House of Assembly shall choose where they want to sit, the Governor of Rivers State shall re-present the state budget proposal to a properly constituted Rivers State House of Assembly.

The names of all commissioners of the state executive council who had resigned their appointments should be resubmitted to the House of Assembly for approval and lastly there should not be a caretaker committee for the LGAs in the state. It is worthy of note that the political crisis in Rivers State deepened when the Martin Amaewhule-led faction launched impeachment moves against Governor Siminalayi Fubara, suspended the majority leader, Edison Ehie, after which the hallowed chamber was burnt, accompanied by defection of 26 members to APC and demolition of the whole Rivers State House of Assembly Complex.
A scatting evaluation of the 8-point truce suggests a lopsided or one-sided truce in favour of former Governor Nyesom Wike and President Bola Ahmed Tinubu for which Governor Siminalayi Fubara just signed. It is on record that the lopsided truce has attracted mixed reactions, outright and widespread condemnations for about two weeks..Ijaw Leader and Elder Statesman, Chief Edwin Clark, Former Commissioner for Works, Rivers State, David Briggs, Ann Ann-kio Briggs, Amabipi Martin and some environmentalists in Ogoni tribe have all condemned the one-sided truce. Besides, the 8-point truce has opened up serious legal and constitutional matters in Nigerian polity few months after legal tussles that characterised Election Petitions Appeal that ended in the Supreme Court as well as off season elections in Imo, Kogi and Bayelsa States.
It remains a puzzle that the 26 State Legislators who resigned were asked to return to their seats with full financial benefits and remunerations to be indemnified, but nothing was said to them to return to their former party, the PDP. Worse still, Governor Fubara was also asked to re-present 2024 budget proposal to the House of Assembly and the Commissioners who voluntarily resigned should be reconsidered by Governor Fubara to be re-represented to the Rivers State House of Assembly. At this juncture, one may ask, is Nigeria running a constitution democracy based on Rule of Law or Rule of Man or Presidential Directive as exhibited by the government of President Ahmed Bola Tinubu.
The recent development of President Tinubu has called to memory the song of legendry singer, Sunny Oko-Sun, when he sang “which way Nigeria”This is because president Tinubu on the day of swearing in or inauguration swore an oath to govern, and rule by the constitution of the Federal Republic of Nigeria. For instance, section 109 sub section 1 (g) states that:(1) A member of a House of Assembly shall vacate his seat in the House if-(g) being a person whose election to the House of Assembly was sponsored by a political party, he becomes a member of another political party before the expiration of the period for which that House was elected:Provided that his membership of the latter political party is not as a result of a division in the political party of which he was previously a member or of a merger of two or more political parties or factions by one of which he was previously sponsored.Truly, comment is free but facts are sacred.
It is also on record that the Edison Ehie-led group obtained an exparte order restraining Martin Amaewhule and Dumle Maol as Speaker and Deputy Speaker, respectively while Amaewhule and Moal on the other hand went to another High Court of same jurisdiction to obtain another exparte order when the court orders have not been vacated.This is where the lamentation of American Essayists, Sylvia Pratt, who wrote in the famous poem, “Conversation Among the Ruined,” comes to mind, “which such blight wrought on our bankrupt estate, what ceremony of words can patch the havoc”. It is in-fact, appauling that Nigeria is declining from bad election, to courtocracy and rule of man in place of constitutional democracy.
The attention of President Bola Ahmed Tinubu should be drawn to the fact that he is not only taciturn but also evasive on Rale of Law but to build a virile society where the political class and leadership should not trivialise constitutional orders.I am glad that senior Advocate of Nigeria, Femi Falana, had drawn the attention of President Tinubu to this fact. Surprisingly, the PDP has not been vocal enough.The fact that Independent National Electoral Commission should go ahead and conduct election into the Vacant 26 seats of Rivers State House of Assembly is not strong enough but to test the efficacy of the constitution in court. No PDP Governor has visited Governor Fubara; whereas opposition party.Former Vice President Atiku Abubaka has also not visited and identified with Governor Fubara even as Governor Fubara has not opened-up enough to meet his party–the PDP.
The gap in the truce brokered by President Tinubu has left many with the mindset that the drama gives an impression that the scenario is tending towards forcing Governor Fubara and the entire State to be APC State before 2027 elections. It is therefore pertinent to appeal to well-meaning individuals, Christian Association of Nigeria (CAN) to intervene more than ever, now that the political impasse has not resulted in bloodbath. One thing is necessary; Rivers People should not gravitate towards ethnic lines but avoid ethnic bias. It may be necessary for the FCT Minister and his supporters to remember that crisis does no’ one any good but people,.no one, be it President Tinubu or FCT Minister, Nyesom Wike should not constitute themselves as an appellate court while Governor Fubara must talk out so that Rivers people can know their prayer points to present to God. It is welcoming that Governor Siminalayi Fubara has indicated to pay any price for peace even as both sides need to sacrifice pride and personal aggrandisement to engender peaceful co-existence.
Sika is a social/political analyst

Opinion

Agony In Ivory Tower

Published

4 days ago

March 9, 2026

The Tide

Quote: A university that tolerates missing scripts, result manipulation and ‘sorting’ is not merely failing students—it is quietly destroying the moral foundation of education itself.”

The sad cases of missing scripts, compulsory Sorting, inputting of wrong results and other obnoxious practices in some public universities, leave much to be desired. One cannot imagine how a student will be compelled to suffer consequences of the flagrant negligence of a Head of Department, a lecturer, Department staff or an ICT staff.Many academic and non academic staff in several public universities seem to be performing far below standard, thus unproductive to the university system. The unacceptable cases of sorting, missing scripts, missing results, inputting of wrong grades to students, should not be mentioned in a university, not even in any academic community. This is because people who are employed to work in various positions should have cognate work experience and unquestionable competence. They should not be seen as certificate welding illiterates but people who have been proven to be worthy in learning and character, diligent and competent to carry out assigned responsibilities with minimal or no supervision.

The university as a citadel of learning should boast of men of integrity, people who are repositories of applied knowledge and competence to drive the much desired holistic development in a nation that functions on quality teaching and learning. A situation where a student having gone through the crucibles of learning and written a prescribed semester examination or class-based evaluation test, is told that his or her script is missing or that he or she did not participate in that academic exercise, or must sort to pass, is an unpardonable error and a height of callousness. In fact some lecturers and staff of Departments are using the seeming systemic defect (which is their architecture) as an opportunity to extort students. Sometimes it is discovered much to students chagrin that the supposed missing script was later discovered when a ransom was paid.

Since a lecturer, or Head of Department has in their disposal both Yam and the knife and determines who takes what (if they wish to give without strings), students have no alternative but to submit to their importunate demands in order to graduate at record time.Such practices should be unheard of in an institution that should be a vanguard of moral and ethical values and conduct. What people learn in school constitute their behavioural patterns in the society. Where the school as an agency of socialisation cannot drive positive change first in its immediate environment, then the objective of education as a bedrock for the development of society, is inevitably compromised and counter-productive. The German Reformer, Dr. Martins Luther was quoted as saying, “I advise parents not to put their wards or children in any school where the Bible is not being used as a rule of life because such institutions will unnecessarily be corrupt”.

Gleaning from Luther’s sentiment one can deduce that the lack of respect and regard for values as well as the absence of the fear of God is the greatest undoing of most public schools. Another major challenge is that lack of Information, Communication and Technology literacy or compliance on the part of some lecturers and heads of department, may have informed the decision to give students’ scripts to secretaries to compile and input students results thereby making the secretaries the determinants of students’ fate. It is not saying a new thing that some of the secretaries in the process of compiling results have inputted wrong results, omitted names or down graded some students or given unmerited grades to others.Society today is ICT-driven and ICT-literacy enhances efficiency, speed and a reasonable degree of accuracy if the person behind the computer is level headed, articulate, competent, alive to responsibilities and is aware that negligence on his or her part is not only tantamount to a disservice to the university but to the students who may not graduate at record time because of his or her (computer operator’s) gross ineptitude or carelessness.

The ICT era makes the carrying of hard copy of results obsolete as lecturers through the Heads of Department can log on to the central server of the Exams and Records (if any) or ICT unit and input students’ results directly. By so doing the incessant cases where result on spread sheet is different from the one published online, more often than not, caused by abject negligence, will be avoided. The process will also end the intermediary services of some staff in the universities’ Information, Communication and Technology Department which has become a money spinner-a lucrative source of income to many of them. In fact some ICT staff reserved the power to award grades to students depending on students’ degree of compliance to terms and conditions. They can dubiously make or unmake a student. The university community should be considered too lofty to have careless, negligent, immoral and academic or professionally deficient people as academic or non-academic staff.

The Governing Councils and Senates of universities should be proactive in addressing the menace of missing Script, inputting of wrong results and sorting. This is necessary to end the slogan “Education is scam” so the system can produce quality students who are truly found worthy in learning and in character by operators who exemplify diligence, moral and ethical values. The much-needed reform must begin within the institutions themselves, because the future of any society is shaped in its classrooms.

By: Igbiki Benibo

Opinion

Strength of Emotional Equality

Published

4 days ago

March 9, 2026

The Tide

Quote: “Love thrives not when one gives more, but when both give fully — not in competition, not in performance, but in partnership.”

In every healthy relationship, there exists an invisible balance. It is not measured in grand gestures, expensive gifts, or public displays of affection. It is measured in something quieter and far more significant: emotional equality. When couples stand on equal emotional grounds, love becomes less of a negotiation and more of a partnership. Emotional equality does not mean both individuals express love in identical ways. It does not require matching personalities or mirroring temperaments. Rather, it speaks to balance — a shared willingness to invest, to communicate, to be vulnerable, and to grow. It is the difference between two people walking side by side and one person constantly trying to catch up.

In many relationships, imbalance begins subtly. One partner initiates most conversations. One apologizes more frequently. One carries the emotional labor — remembering important dates, managing conflicts, sensing tension, and attempting reconciliation. Over time, this uneven distribution of emotional effort breeds exhaustion. The partner who gives more begins to feel unseen. The one who gives less may grow comfortable in emotional passivity. Love, in such a space, starts to tilt — slowly at first, then significantly. Resentment can creep in quietly, disguising itself as patience. Silence may replace honest dialogue. What once felt effortless begins to feel heavy.

When couples stand on equal emotional grounds, responsibility is shared. Both people are accountable for the health of the relationship. If conflict arises, neither hides behind silence nor dominates through control. Instead, they engage. They listen. They speak honestly without weaponizing words. Equality creates safety — and safety strengthens intimacy. It allows both individuals to express needs without fear of ridicule or rejection. One of the most overlooked aspects of emotional equality is vulnerability. True connection requires courage. It demands that both partners risk being misunderstood. But when vulnerability is one-sided, it becomes exposure rather than intimacy. If one person consistently opens up while the other remains guarded, trust cannot fully deepen.

Equality ensures that emotional risks are mutual. Where one shares fears, the other shares too. Where one admits weakness, the other responds with openness rather than judgment. In such a space, authenticity flourishes. Another crucial element is validation. In emotionally balanced relationships, both partners feel heard. Their concerns are not dismissed as “overreactions.” Their feelings are not minimized or compared. When couples operate on equal emotional ground, they acknowledge each other’s experiences as legitimate. They may not always agree, but they always respect. Validation does not mean surrendering one’s viewpoint; it means recognizing that another’s emotional reality matters.

Equality also protects individuality. Contrary to popular belief, healthy love does not erase personal identity — it enhances it. When both partners are emotionally secure, they do not feel threatened by each other’s independence. Personal ambitions are encouraged, not resented. Friendships are respected, not restricted. Growth is celebrated, not feared. Standing on equal emotional grounds means neither person shrinks to accommodate the other. Instead, both expand, knowing the relationship is strong enough to hold their evolution. Power dynamics often expose emotional inequality. When one partner controls communication — appearing and disappearing unpredictably, withholding affection, or using silence as leverage — imbalance emerges.

Emotional dominance weakens intimacy. It creates anxiety instead of assurance. But when couples share emotional power, there is consistency. There is clarity. There is no need to decode affection because it is offered freely and intentionally. It is important to understand that equality does not imply perfection. Couples will still disagree. They will face stress, miscommunication, and moments of frustration. However, when emotional footing is equal, conflict does not threaten the foundation. Instead, it becomes an opportunity for understanding. Both partners approach challenges as teammates rather than opponents. They choose resolution over ego and repair over pride.

Time often reveals whether emotional equality truly exists. In the early stages of love, intensity can disguise imbalance. Enthusiasm feels mutual. Effort appears equal. But as routine settles in and novelty fades, the structure of the relationship becomes clearer. Who still initiates? Who still invests? Who still shows up consistently? Sustainable love requires sustained balance. It is built not merely on attraction, but on deliberate reciprocity. Standing on equal emotional grounds requires intentionality. It demands honest conversations about needs and expectations. It requires both partners to examine their habits — whether they withdraw during tension, avoid accountability, or rely on the other to carry the emotional weight. Emotional maturity is not about avoiding conflict; it is about handling it responsibly and returning, again and again, to shared ground.

Perhaps the greatest benefit of emotional equality is peace. There is no constant anxiety about where one stands. No guessing games about commitment. No fear that affection may suddenly disappear. Instead, there is stability. There is reassurance. There is mutual effort. In a world where relationships often blur the lines between attention and commitment, equality offers clarity. It reminds us that love should not feel like competition or performance. It should feel like partnership. When couples stand on equal emotional grounds, they build something resilient. They build trust that does not fracture easily. They build respect that does not depend on mood. They build a connection rooted not only in passion but in balance. And in that balance, love finds its strength — not in who gives more, but in how both give fully.

By: Sylvia ThankGod-Amadi

Opinion

NDDC: Time To Illuminate Homes

Published

2 weeks ago

March 2, 2026

The Tide

Quote:“Twenty-five years on, the Niger Delta cannot celebrate illuminated streets while families sit in darkness. Development must begin inside the home — where children study, businesses grow, and lives are built — before it glows on the roadside.”

The Niger Delta Development Commission (NDDC) was established in 2000 with a clear and urgent mandate: to facilitate the rapid, even, and sustainable development of Nigeria’s oil-producing Niger Delta region. The creation of the Commission followed decades of agitation over environmental degradation, infrastructural neglect, and socio-economic marginalization in the region. Its core mandate included the development of roads, bridges, electricity, water supply, health facilities, education, housing, environmental remediation, and economic empowerment initiatives. At inception, expectations were high that the Commission would transform the Niger Delta into a model of regional development. Over the years, the NDDC has indeed implemented numerous projects across the nine Niger Delta states. Roads have been constructed and rehabilitated in several communities, easing transportation challenges.

Schools have been renovated, and new classroom blocks have been provided in underserved areas. Health centres have been built or upgraded, improving access to primary healthcare services. The Commission has also awarded scholarships to students, including foreign postgraduate scholarships, empowering thousands of youths academically.Skills acquisition and youth empowerment programmes have helped many young people gain vocational competencies.Through various interventions, the NDDC has contributed to job creation and local economic stimulation.Solar-powered street lighting projects have been widely implemented in urban and semi-urban communities. These streetlights have improved visibility at night and contributed to enhanced security in some areas. Markets, highways, and public spaces illuminated by solar lights have experienced extended business hours.

For these efforts, the Commission deserves acknowledgment and commendation. However, development must always align with foundational mandates and pressing grassroots realities. A growing concern among residents is that while streets are illuminated, many homes remain in darkness. Rural electrification and household power access remain inconsistent and inadequate across large parts of the region. In riverine and remote communities, families still rely on generators, kerosene lamps, or complete darkness after sunset. The irony of brightly lit streets juxtaposed with powerless homes cannot be ignored. Electricity at the household level directly impacts education, health, and small-scale enterprise. Students cannot effectively study at night without reliable indoor lighting.Families cannot preserve food or power essential appliances without stable electricity.

Micro and small businesses struggle to grow without dependable energy access. While street lighting enhances public aesthetics and security, it does not substitute for domestic electrification. The proverb “charity begins at home” is especially relevant in this context. True community development must first empower households before beautifying public spaces. The Commission’s original mandate emphasizes integrated and sustainable development, not isolated infrastructural gestures. Balanced development requires that energy interventions prioritize homes alongside streets. Solar technology presents a unique opportunity for decentralized household electrification in off-grid communities. Extending solar solutions to individual homes would have a transformative social impact. Home-based solar systems could power lights, fans, small appliances, and communication devices.

Such interventions would reduce poverty, improve living standards, and stimulate grassroots productivity. By broadening its energy focus, the Commission would better reflect the spirit of its founding legislation. This is not a call to abandon street lighting projects, which have their merits. Rather, it is an appeal for balance, inclusivity, and alignment with core developmental objectives. Strategic planning should ensure that rural electrification and household access form a central pillar of ongoing interventions. Community engagement and needs assessments can help determine priority areas for household solar deployment. Twenty-five years after its establishment, the NDDC stands at a reflective moment in its institutional journey. The people of the Niger Delta say: thank you for the efforts so far—but not very much—because true appreciation will come when development begins at home and radiates outward, not merely when streets shine while houses remain in darkness.

By: King Onunwor