Opinion
Feast Of Champions
There was a noisy night carousing in my neighbourhood recently, resulting in the need to alert the nearest police unit about the disturbing assault on the night. One took the risk of moving to the scene of noise at a witching hour of the night. The place was heavily guarded by security personnel, with some of them quaffing merrily. It turned out that the occasion was a celebration of political victory, including loud, rowdy noise for Ali Bongo of Gabon. By 3.15 am the celebrants of “timbre and caliber” had left the scene, while their supporters remained to enjoy what was left by the champions: booze, nkwobi, isi-ewu, etc.
There were some after-party ribald songs, including “Ndike-Ndike W-Obodo…” and such careless talks like: “T.O. is our man…” But when a new Board of Niger Delta Development Commission (NDDC) was brought into the night revelry, it was not difficult to figure out who “T. O.” would mean. Like mischievous la go in Shakespeare’s Othello would say: “good wine is a good familiar creature if it be well used”. But that feast of champions whose celebration was obviously over the recent appointments in the NDDC Board, was a symbolic message.
Apart from disturbing the peace of the night, the feast of champions was an indication that politics and political patronage are investment ventures. Politics of sinecure and patronage are usually the indicators of a parasitic political economy. Current status of the Nigerian political economy is rooted in a gangsterist monopoly of the mineral oil and gas of the Niger Delta region, with military regime deciding who got what. Past military rulers installed a regime of secrecy in the award of oil blocks and mining licences.
Without going into the details of the malfeasance involved in the politics of oil and gas sector in Nigeria since 1969, there are some glaring facts which cannot be swept under the carpet. One of such facts is that key players in the oil industry confessed to those who had the courage to approach them to find out the truth, that they were “working for owners of oil blocks, rather than oil bearing communities or the country”. Efforts were also made to find out what shenanigans shrouded ownership of oil blocks rather than oil bearing communities or the country”. Efforts were also made to find out what shenanigans shrouded ownership of oil blocks and the patterns of allocation. Good research!
The Nigerian Extractive Industries Transparency Initiative (NEITI) as well as Senator Ita Enang gave some information which pointed towards what culminated into the present state of Nigeria’s political economy. Also Late Bola Ige, at a lecture organised by Ibadan Chamber of Commerce in 1999, could afford to warn that: “All Nigerians are thieves, stealing the property of the Niger Delta people, and if care is not taken, we will face the wrath of God, because it is a sin to continue to plunder the resources of the people”. Was there any such plunder?
It was based on that statement of Late Bola Ige’s that the structure of Nigeria’s political economy was described as a gangsterist monopoly of the mineral resources of the Niger Delta people. It is logical to say that the predicaments confronting Nigeria currently can be traced to the shenanigans having to do with maldistribution of the nation’s resources. A part of the strategy to maintain the status-quo included the nature of political structure put in place by the out-going military regime in 1999, which made politics a “do-or-die” affair. High stakes in politics turned it into a gangsterist affair where the winner must be a desperado to be able to win.
Thus success in political contests must be celebrated as the feast of champions, because, to be a champion would demand desperate fights involved in do-or-die affairs. That appellation attached to Nigerian political culture was obviously not a mistaken utterance by the person who gave that description. Foreign observers of Nigerian political practices have also used that description as justification for reference to “Black gangster governments”. The Times On-Line news of April 19,2008, by Matthew Parris would give more details about this issue.
Desperate fights in do-or-die contests would demand that the one who emerges as champion should celebrate such victory. There would also be a “Pay back” for those who played some back-up roles in the contest, which would include some political appointments and nominations as members of some boards. Therefore, the noisy celebration described here as feast of champions was a night of carousing in which some foot soldiers met to drink to their success. Neither would anybody blame the champions for celebrating their success in elections.
The Nigerian political economy has been built upon parasitism and bringandage, whereby it is folly to be gentle and honest, while brashness and clever smartness would pay greater dividends. Once a system of chicanery has been installed in a polity as a part of the strategies to get to power, it becomes very difficult to root it out. Anybody can observe quite easily that an average Nigerian would try smart and clever means to get what he wants, rather than follow due process or allow the rule of law to prevail. This is often so because of a voodoo system of management installed in public bureaucracy, which was a part of the gangsterist system.
From the practice of “missing file’ in public offices, to “budget padding’ which we hear about quite often, the pervasiveness of corrupt practices in Nigeria can hardly be rooted out without a ruthless surgery. The situation is worse because of the unstable value of the naira, which also translates into a poor standard of living by an average Nigerian. For whatever reason and by whatever means that the structure was brought about, the middle class in Nigeria rarely exists now. What we have currently is a divided society: Very rich and very poor; champions and the short-changed!
That the Nigerian economy is in jeopardy arises from the fact that the leadership of the nation took many things for granted. Serious crimes were committed in several quarters before, during and after the Nigerian Civil War, of which a blanket amnesty was given, thus sending out a message about the dawn of an era of impurity. It is to be expected that turning around to penalise petty law breakers when high crimes are glossed over, can be a sad message that the “wrath of the law” is meant for some groups of persons, while others enjoy immunity and impunity.
Please the impression must not continue to grow as if Nigeria is a divided nation – class line, ethnic, religious, ideological, etc; engaged in some cold war. A mindset along these lines gives impetus to the organization of a feast of champions in celebration of victory in a “do-or-die affair”, it is natural that where there is a present threat to life, anything done to stay alive is a not only justifiable but also calls for a feast to celebrate it. University students caught cheating in examinations would ask: “Is cheating in examination worse than electoral malpractices?
By: Bright Amirize
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
-
Politics1 day agoSenate Receives Tinubu’s 2026-2028 MTEF/FSP For Approval
-
News1 day agoDangote Unveils N100bn Education Fund For Nigerian Students
-
News1 day agoRSG Lists Key Areas of 2026 Budget
-
News1 day agoTinubu Opens Bodo-Bonny Road …Fubara Expresses Gratitude
-
News1 day ago
Nigeria Tops Countries Ignoring Judgements -ECOWAS Court
-
Featured1 day agoFubara Restates Commitment To Peace, Development …Commissions 10.7km Egbeda–Omerelu Road
-
News1 day ago
FG Launches Africa’s First Gas Trading Market, Licenses JEX
-
Sports1 day agoNew W.White Cup: GSS Elekahia Emerged Champions
