Opinion
Fallacy Of Vicarious Remission Of Sins
Man knows absolutely nothing about the mysterious entity generally referred to as God. In the spiritual enterprise of knowing God, man is groping in the dark. Humanity does not posses the competence to comprehend God; apprehension of God is in the illusions of National Aeronautics and Space Administration, NASA, and other space agencies worldwide. Resultantly, Man’s perception of the persona of God is conjectural and, naturally, varies across the world. For instance, in Eastern Thought, God is feminine (loving and caring) while in Abrahamic religions, the same entity is masculine (egotistic, temperamental and sadistically punitive).
Conversely, the cuneiform inscriptions on the tablets of Sumerians indicate that man’s creator is a civilization known as the Annunaki (Those from the sky). Note that Abraham was Sumerian whose traditions pre-date Abrahamic Religions (Judaism, Christianity and Islam). It is therefore no wonder that the self-reference as a Plurality (a Civilization) is abundantly present in the creation accounts of the Abrahamic religions. This is furthered by the narratives of Tower of Babel and the encounters of Ezekiel in the Bible. Incidentally and rather curiously, this perspective of the persona of God is amply implied in numerous metaphoric anecdotes and parables of Tora, Holy Bible and Noble Quran. In African tradition, God is amorphous.
People have the tendency of easily accepting only new information that is consistent with their beliefs but are skeptical of information that contradicts their beliefs. I have written severally that a million barrels of the blood of Jesus (which he didn’t have) do not possess the potency to erase the slightest bad thought harbored against a fellow human being. If we take the essence of Galatians 6:7, which states thus “.do not be deceived; God is not mocked. For whatsoever a man soweth, that shall he reap also” and that of Revelations 22:12, which states that “I come quickly with my rewards in my hand to give unto every man according to his works”, then we’d realize that vicarious remission of sins, as constantly and consistently touted by the Christian clergy, is merely permissive philosophy: it gives vent to the animalistic longings of the human mind for the atrocious acts that pander to the basic human instinct of self aggrandizement. Note further that these two injunctions credited to St. Paul and Jesus Christ, respectively, are universalistic in their relevance; they are spiritual injunctions given to humanity irrespective of creed. In other words, they apply in equal measure to Jews and Gentiles, the later being in reference to the rest of humanity. Note that the second injunction said “according to his works” not faith. Therefore, this humanly incomprehensible complex of the cosmos is on autopilot; the laws of nature are firmly in place for people to react to and receive as they deserve.
Beginning with my primary constituency, as teachers, God (Whoever or Whatever He, She, They or It may be) has given us charge of students to groom in learning and character for humanity. The least teachers should do is to be conscious of God’s presence as they interact with the students. A student walks into a teacher’s office in distress for a reason that is on the teacher’s desk or that the teacher can assist with and the teacher demands gratification in cash or in kind (including the “horizontal installment”), the teacher has erred in the sight of God and no amount of the blood of Jesus can wipe it away; no amount of frenzied prayers laced with gyration and glossolalia by a million “men of God” can, either. Sure as sunrise in the morning, the essence of Galatians 6:7 and Revelations 22:12 shall apply in full measure and force. It is natural law.
As it applies to teachers so it applies to every profession, calling and position in humanity. The blood of thousands who die on the roads and in hospitals because a politician and/or a bureaucrat has appropriated the funds meant for those facilities to self, family or friends is on the head of the officers. The tears shed by students whose education is frustrated because of the selfishness of authority figures cannot go unpunished. The list goes on in every direction of service to humanity. No prayers or blood of anyone can remit the sin.
Treating others with the love and care that God has given humanity is the essence of praying without ceasing; it is positively playing God, and affirms the timeless adage “man is God to man”. It is God consciousness. “Therefore in all things, whatsoever ye would that men should do to you, do ye even so to them: for this is the law” (Matt 7:12). Responding to the question of the great commandment, Jesus said thus: “Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy mind. This is the first and great commandment. And the second is like unto it: Thou shalt love thy neighbor as thyself. On these two commandments hang all the laws” (Matt 22:37-40). Matt 25:34-45 captures the works and deeds essence of salvation in Jesus’ ministry. Essentially, the verses entreat the faithful to treat everyone they come in contact with as they would treat the Lord saying “inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me”. These emphasize the works and deeds essence of salvation to the total exclusion of faith.
A thawed mind looks beneath the metaphors, allegories and parables of the scriptures across credal hedgerows for expanded and enlarged perspectives, greater awareness and God consciousness. If every individual in humanity imbibes the above philosophy and behaves accordingly, then the abundant gifts of God to mankind will be applied to serve the needs and purposes of all. Given this, poverty, hunger, fear, strife, war and the vices that create conflict in humanity will be eradicated thereby ushering in peace and harmony in the world. There and then, man will have commenced the arduous spiritual journey to the Land of Canaan, which Plato referred to as the Ideal State and St. Augustine of Hippo called City of God.
By: Jason Osai
Osai is a university lecturer.
Opinion
Empowering Youth Through Agriculture
Quote:”While job seeking youths should continuously acquire skills and explore opportunities within their immediate environment as well as in the global space through the use of digital platforms, government, corporate/ multinational organizations or the organised private sector should generate skills and provide the enabling environment for skills acquisition, through adequate funding and resettlement packages that will provide sustainable economic life for beneficiaries”.
The Governor of Rivers State, Sir Siminalayi Fubara, recently urged youths in the Rivers State to take advantage of the vast opportunities available to become employers of labour and contribute meaningfully to the growth and development of the State. Governor Fubara noted that global trends increasingly favour entrepreneurship and innovation, and said that youths in Rivers State must not be left behind in harnessing these opportunities. The Governor, represented by the Secretary to the State Government, Dr Benibo Anabraba, made this known while declaring open the 2026 Job Fair organised by the Rivers State Government in partnership with the Nigeria Employers’ Consultative Association (NECA) in Port Harcourt. The Governor acknowledged the responsibility of government to create jobs for its teeming youth population but noted that it is unrealistic to absorb all job seekers into the civil service.
“As a government, we recognise our duty to provide employment opportunities for our teeming youths. However, we also understand that not all youths can be accommodated within the civil service. This underscores the need to encourage entrepreneurship across diverse sectors and to partner with other stakeholders, including the youths themselves, so they can transition from being job seekers to employers of labour,” he said. It is necessary to State that Governor Fubara has not only stated the obvious but was committed to drive youth entrepreneurship towards their self-reliance and the economic development of the State It is not news that developed economies of the world are skilled driven economies. The private sector also remains the highest employer of labour in private sector driven or capitalist economy though it is also the responsibility of government to create job opportunities for the teeming unemployed youth population in Nigeria which has the highest youth unemployed population in the subSahara Africa.
The lack of job opportunities, caused partly by the Federal Government’s apathy to job creation, the lack of adequate supervision of job opportunities economic programmes, lack of employable skills by many youths in the country have conspired to heighten the attendant challenges of unemployment. The challenges which include, “Japa” syndrome (travelling abroad for greener pastures), that characterises the labour market and poses threat to the nation’s critical sector, especially the health and medical sector; astronomical increase in the crime rate and a loss of interest in education. While job seeking youths should continuously acquire skills and explore opportunities within their immediate environment as well as in the global space through the use of digital platforms, government, corporate/ multinational organizations or the organised private sector should generate skills and provide the enabling environment for skills acquisition, through adequate funding and resettlement packages that will provide sustainable economic life for beneficiaries.
While commending the Rivers State Government led by the People First Governor, Sir Siminilayi Fubara for initiating “various training and capacity-building programmes in areas such as ICT and artificial intelligence, oil and gas, maritime, and the blue economy, among others”, it is note-worthy that the labour market is dynamic and shaped by industry-specific demands, technological advancements, management practices and other emerging factors. So another sector the Federal, State and Local Governments should encourage youths to explore and harness the abounding potentials, in my considered view, is Agriculture. Agriculture remains a veritable solution to hunger, inflation, and food Insecurity that ravages the country. No doubt, the Nigeria’s arable landmass is grossly under-utilised and under-exploited.
In recent times, Nigerians have voiced their concerns about the persistent challenges of hunger, inflation, and the general increase in prices of goods and commodities. These issues not only affect the livelihoods of individuals and families but also pose significant threats to food security and economic stability in the country. The United Nations estimated that more than 25 million people in Nigeria could face food insecurity this year—a 47% increase from the 17 million people already at risk of going hungry, mainly due to ongoing insecurity, protracted conflicts, and rising food prices. An estimated two million children under five are likely to be pushed into acute malnutrition. (Reliefweb ,2023). In response, Nigeria declared a state of emergency on food insecurity, recognizing the urgent need to tackle food shortages, stabilize rising prices, and protect farmers facing violence from armed groups. However, without addressing the insecurity challenges, farmers will continue to struggle to feed their families and boost food production.
In addition, parts of northwest and northeast Nigeria have experienced changes in rainfall patterns making less water available for crop production. These climate change events have resulted in droughts and land degradations; presenting challenges for local communities and leading to significant impact on food security. In light of these daunting challenges, it is imperative to address the intricate interplay between insecurity and agricultural productivity. Nigeria can work toward ensuring food security, reducing poverty, and fostering sustainable economic growth in its vital agricultural sector. In this article, I suggest solutions that could enhance agricultural production and ensure that every state scales its agricultural production to a level where it can cater to 60% of the population.
This is feasible and achievable if government at all levels are intentional driving the development of the agricultural sector which was the major economic mainstay of the Country before the crude oil was struck in commercial quantity and consequently became the nation’s monolithic revenue source. Government should revive the moribund Graduate Farmers Scheme and the Rivers State School-to-Land agricultural programmes to operate concurrently with other skills acquisition and development programmes. There should be a consideration for investment in mechanized farming and arable land allocation. State and local governments should play a pivotal role in promoting mechanized farming and providing arable land for farming in communities. Additionally, allocating arable land enables small holder farmers to expand their operations and contribute to food security at the grassroots level.
Nigeria can unlock the potential of its agricultural sector to address the pressing needs of its population and achieve sustainable development. Policymakers and stakeholders must heed Akande’s recommendations and take decisive action to ensure a food-secure future for all Nigerians.
By: Igbiki Benibo
Opinion
Of Protests And Need For Dialogue
Quote:“.Across Abuja, Anambra, and Lagos, a common thread emerges: a disconnect between authority and empathy. Government actions may follow policy logic, but citizens respond from lived experience, fear, and frustration. When these realities collide without dialogue, the streets become the arena of engagement”
It was a turbulent week in the country, highlighting the widening gap between government intentions and public perception. From Abuja to Anambra and Lagos, citizens poured into the streets not just over specific grievances but in frustration with governance that often appears heavy-handed, confrontational, or insufficiently humane. While authorities may genuinely act in the public interest, their methods sometimes aggravate tensions rather than resolve them.
In Abuja, the strike by workers of the Federal Capital Territory Administration (FCTA) and the Federal Capital Development Authority (FCDA) under the Joint Union Action Committee (JUAC) brought the capital to a near standstill. Their demands included five months’ unpaid wages, hazard and rural allowances, promotion arrears, welfare packages, pension and National Housing Fund remittances, and training and career progression concerns. These are core labour issues that directly affect workers’ dignity and livelihoods. Efforts to dialogue with the FCT Minister reportedly failed. Even after a court ordered the strike to end, workers persisted, underscoring the depth of discontent. Threats and sanctions only hardened positions.
The FCT crisis shows that industrial peace cannot be enforced through coercion. Dialogue is not weakness; it is recognition that governance is about people. Meeting labour leaders, listening attentively, clarifying grey areas, and agreeing on timelines could restore trust. Honesty and negotiation are far more effective than threats.
In Anambra, protests by Onitsha Main Market traders followed the government’s closure of the market over continued observance of a Monday sit-at-home, linked to separatist agitation. Governor Chukwuma Soludo described compliance as economic sabotage, insisting Anambra cannot operate as a “four-day-a-week economy.” While the governor’s concern is understandable, threats to revoke ownership, seize, or demolish the market risk escalating tensions. Many traders comply out of fear, not ideology. Markets are social ecosystems of families, apprentices, and informal networks; heavy-handed enforcement may worsen resistance. A better approach combines persuasion, dialogue with market leaders, credible security assurances, and gradual confidence-building. Coordinated political engagement with federal authorities could also reduce regional tensions.
In Lagos, protests erupted over demolition of homes in low-income waterfront communities such as Makoko, Owode Onirin, and Oworonshoki. The state defended these actions as necessary for safety, environmental protection, and urban renewal. While objectives are legitimate, demolitions drew criticism for lack of notice, compensation, and humane resettlement. Urban development without regard for human consequences risks appearing elitist and anti-poor. Where demolitions are unavoidable, transparent engagement, fair compensation, and realistic relocation must precede action to maintain public trust and social stability.
Across Abuja, Anambra, and Lagos, a common thread emerges: a disconnect between authority and empathy. Government actions may follow policy logic, but citizens respond from lived experience, fear, and frustration. When these realities collide without dialogue, the streets become the arena of engagement.
Democracy cannot thrive on decrees, threats, or bulldozers alone. Leaders must listen as much as they command, persuade as much as they enforce. Minister Wike should see labour leaders as partners, Governor Soludo must balance firmness with sensitivity, and Lagos authorities should align urban renewal with compassion and justice. Protests are signals of communication failure. Dialogue, caution, and a human face in governance are not optional—they are necessities. Police and security agencies must respect peaceful protest as a constitutional right.
By: Calista Ezeaku
Opinion
Empowering Youth Through Agriculture
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