Opinion
National Honours And Universities’ Demand
The struggle for the soul of the Nigerian University system between the Federal Government and the Academic Staff Union of Universities (ASUU) which lasted for about eighth months came with a series of fireworks ranging from taking ASUU to the Industrial Court, to the threat of proscribing ASUU. Unfortunately, some members of the union have lost their lives while some students have also been lost to the imbroglio. In the last seven and a half years that President Muhammadu Buhari has been leading this country, he has concentrated more on “building the nation” rather than doling out national honours. However, the president conferred a posthumous award of GCFR on Chief M.K.O. Abiola, presumed winner of the annulled historic June 12, 1993 presidential election. Other honours are the Federal Government’s National Productivity Order of Merit Awards and the Nigerian National Merit Award. I do not know of other honours that Nigerians have received lately from the administration of President Muhammadu Buhari.
Going through the list, I noticed the name of the late Dr Stella Adadevoh, who received a posthumous award for her performance in the fight against the spread of the Ebola virus in the country. Earlier in the year, she was given a posthumous National Productivity Order of Merit (NPOM) award and she would still be conferred with another posthumous award of the Officer of the Order of the Niger. We should borrow a leaf from the words of the Priest at the funeral of Queen Elizabeth II, “Now let us remove all symbols of power from the coffin, so that our sister, Elizabeth can be committed to the grave as a simple Christian.” I was awestruck when I saw the list of those that will be given the national honours; it seems quite patronising. Largely for the political class, few public sector players, sportspersons, and the academia. I presumed this was a slap on ASUU. Amid the non-payment of salaries, some of them are being honoured by the nation that is starving them.
The rate at which people have exited the country since the beginning of this melodrama is worrisome. Lecturers are leaving the country in droves; students abandoning their academic pursuits in Nigeria and moving to other countries that have stable academic calendars; while others are switching from Federal and State Universities to private universities. It is possible that what led to the “demise” of public primary and secondary schools is going to happen to federal and state universities. In 2011, a Nigerian literary giant, Professor Chinua Achebe, rejected the national honour of Commander of the Federal Republic, CFR which he firstly declined in 2004. Another person nominated for honours at that time, the Minority leader of the House of Representatives, Mr. Femi Gbajabiamila,wrote to President Goodluck Jonathan to indicate his rejection of the award of Order of the Federal Republic (OFR) to be conferred on him. The lawmaker had queried the criteria used in nominating recipients for the 2011 National Honours. Gbajabiamila argued in the letter to the President that national awards should only be conferred on those who have made concrete contributions to the development of the country, unlike now, when it is being indiscriminately doled out as presidential favours.
However, in the current list, Mr Femi Gbajabiamila, the current speaker of the House of Representatives, will be the first recipient of the Commander of the Order of the Federal Republic (CFR). Does it mean that this list is merited rather than being a presidential favour? Many of those from the diaspora and on the list are being rewarded by the system that pushed them out. It might seem gratifying that their good works are being recognised by their fatherland, but they need to reflect on the circumstances that led to their forced exile from a land that cannot support their dreams to become great ones. With the paltry wages earned by academics, they would need to fly into Abuja and, as expected, with a spouse. From whose pockets would these funds come? Even if it is paid by the Federal Government of Nigeria, will it compensate for the eight months of unpaid salaries? Remember, it is a “no work, no pay” strike. I grew up hearing the aphorism “an injustice to one is an injustice to all.” I am sure that an award for one is not an award for all. If we keep losing this war in bits through “presidential favours” in the form of national honours, then the lives of innocent Nigerians, the students, have been wasted for no just cause. The world is watching if the academia will take the lead in revamping the educational sector and the electoral process, as they are the major umpires in overseeing the process; and if they will stand out to defend the students. This war will be won or lost to the political class if the academia keeps dancing to the tune of honours that would have little or no impact on lives.
By: Olutayo Irantiola
Irantiola is a Lagos-based public affairs specialist
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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