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Kwankwaso’s Tea Leaves

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In a recent TV interview, the Presidential Candidate of New Nigeria’s People’s Party (NNPP), and former Governor of Kano State, Senator Rabiu Kwankwaso attributed the collapse of his party’s merger negotiations with the Labour Party, and its Presidential Candidate, former Governor of Anambra State, Mr Peter Obi,  to the ‘Mood of the North’. In his words, “What I’m telling you is that if anybody from the South-East now, under this circumstance, becomes the presidential candidate of our party or any other party, the implication is that because of the activities and other issues that are really on  ground, northern voters will certainly go for their northern candidate and another party. So, the thinking is not whether I like it or I don’t, the fact remains that everybody will lose. He will lose and I will lose.”

To support his position, the former governor gave a brief lesson from political history to the effect that pursuing any other political maneuvers in the current electoral cycle would be politically inexpedient. According to him, “there is what we call ‘mood’ at any election cycle. In fact, if you look at it in 1992/1993 when MKO Abiola contested to be president of this country, the mood at that time was for us to support the South and that was exactly what we did.  In 1999, I was governor-elect when Obasanjo, Ekwueme, and others contested. Abubakar Rimi was there and he wanted to become president. We all believed that he was qualified but the mood was for the presidency to go to the South. We went to the Jos convention and we voted 100 percent for Obasanjo.

The same thing in 2003. At the moment, the mood in the North today is that the presidency should be in the North. That is why I couldn’t accept to be his running mate.”
For most political pundits, Kwankwaso’s recent remarks indicate the early signs of regret for the loss of a huge political opportunity, given his cult-like following in the North. But, for others, this writer inclusive, it is either his Tea Leaves are falling, or he is suffering from a case of bad political stew, prepared with two unyielding political vices of inordinate ambition and self-interest. Maybe, the potency of his political stew has attenuated his political sight.

A common code of most Nigerian politicians of the current era, is that politics is a game of interest, but my question is, what interest should be overriding – the interest of one, or the interest of all? Sadly, the interest of one is the mainstay of Nigerian politics. Earlier this year, former Vice President Atiku Abubakar, and now presidential candidate of the People’s Democratic Party, held a meeting with the PDP’s  Board of Trustees to discuss the imperative of winning the 2023 presidential election; and while alluding to imminent candidacy, he said, “Your excellences, friends, brothers and sisters, we are now at a crucial moment in this country. Many of you here, it is either we retire together or we move on together.”

As a former vice president  on the platform of the PDP, and as a founding member of the party, he was fully aware of the provision, and the spirit of Section 7(2) (c) of the PDP’s constitution which states thus: “ In pursuance of the principle of equity, justice, and fairness, the party shall adhere to the policy of rotation and zoning of the party and public elective offices.’ Apparently, most political elites of the North are also studying the same Tea Leaves, including the National Chairman of PDP, Senator Iyorchia Ayu. This may have accounted for his early romance with the former vice president, according to Kassim Afegbua, a PDP chieftain and spokesman for former Nigerian military president, Ibrahim Babangida, who alleged that “the Ayu-led executive had been working for the realisation of Atiku Abubakar’s ambition right from the inauguration.”

That was chiefly why the sales of forms for the presidential ticket took off even when the 37-man panel on zoning was yet to arrive at a decision on the issue. Besides, if not for the disingenuous reading, and interpretation of the PDP’s constitution, the issue of zoning could not have arisen, considering the fact that the current President is from the North, and a Fulani for that matter. How hard is it for Atiku, and his inner circle to work out the difference between 62 and 41, and 41 being the total number of years the North has ruled since independence?

The desperation of a select few in the North has dislocated the PDP’s constitution that was midwifed by the G.34 which Senator Iyorchia Ayu was a member. It is political duplicity, and I feel sorry for the PDP National Chairman who was part of the team that drafted that very inclusive document of the G.34, that tried to lay the groundwork for a better Nigeria, where no one is left out. The desperation of the PDP that has brought to its current impasse was succinctly described by a former Deputy Senate President, Ike Ekweremadu, when he opined that “the PDP is desperate to return to power and Nigerians also want a change of government. So, the PDP out of desperation is prepared to have anybody from anywhere as long as the person would win the presidency. Sometimes, they are overlooking the justice of the matter.”

Northern oligarchs like Atiku Abubakar, regularly advance the idea of a monolithic North in pursuit of a homogeneous political destiny. Of course, everyone knows it is in their best interest to hold this line of thought, even if Nigeria burns to ashes. Unfortunately for them, the current political posture of a sizable voting bloc in the Middle-Belt does not support the next president coming from the North. More so, of Fulani extraction, especially after the mayhem of the past seven years. Nigeria as a nation would be on its way to extinction if indeed, Kwankwaso’s reading of the Tea Leaves were to be correct. Because, the clear message to the South would have been, “ to your tents O Israel.” It would mean that the people of the North were actually born to rule. Thankfully, this is not the case, in fact, it  is the opinion of an endangered few in the PDP, and other political parties, like Kwankwaso’s NNPP.

It is sad that the politics of lies, personal interest, and exclusion has replaced that of truth, fairness, equity, justice, and nation-building. This style of politics is unethical and completely void of patriotism, it breeds cronyism, corruption, and incompetence; and the result is the collapse of trust among the populace, and weak institutions that are unable to serve the needs of the people, or to fulfil the primary duty of government, which is to protect lives and property.

Under President Buhari’s government, the days of good tidings have been very few, and a report released last week by Jihad Analytics, an international research/ analysis group that specialises in collating data on terrorists’ activities worldwide has added to the bad news. According to their half-year report, from January to June, Nigeria is now ranked as the second most terrorised nation, after Iraq. The report questions the credibility, truth-telling, and the claim by the Buhari administration that terrorists in the country have been degraded. In fact, alluding to the ‘Mood of the Nation’  in a recent speech in Lagos, at the Never Again Conference, organised by the Nzuko Umunna and Ndigbo, Prof Banjo Akintoye noted that the mood in Nigeria today is similar to what it was in the months leading to the 1967 civil war.

He said, “The government is being managed in ways that make it look like an exclusive preserve of a particular minority. There seems to be an agenda being pursued to establish this minority in all positions of command in the executive, administrative, judicial, and security services of the country.” “The voices of the majority register protests continually and are continually disrespected and ignored. The state of the law is patently being subsumed to the needs of that agenda, with seriously damaging effects on human rights. These situations are inevitably fostering, among the peoples of the Middle Belt and South of the country, the feeling that they are being reduced to the status of conquered peoples of Nigeria.”

The current mood of the country does not overlook the issues of equity, fairness, and justice; rather, it is more concerned with the capacity, competence, and credibility of whoever becomes the next president. The mood in the nation is for a president who is able to bend to every religion, tribe, and tongue, yet stands firm to defend the territorial integrity of this nation; and to turn the economic fortunes of this nation around come 2023.

By: Raphael Pepple

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Agony In  Ivory Tower 

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Quote: A university that tolerates missing scripts, result manipulation and ‘sorting’ is not merely failing students—it is quietly destroying the moral foundation of education itself.”
The sad cases of missing scripts, compulsory Sorting, inputting of wrong results and other obnoxious practices in some public universities, leave much to be desired. One cannot imagine how a student will be compelled to suffer consequences of the flagrant negligence of a Head of Department, a lecturer, Department staff or an ICT staff.Many academic and non academic staff in several public universities seem to be performing far below standard, thus unproductive to the university system. The unacceptable cases of sorting, missing scripts, missing results, inputting of wrong grades to students, should not be mentioned in a university, not even in any academic community. This is because people who are employed to work in various positions should have cognate work experience and unquestionable competence. They should not be seen as  certificate welding illiterates but people who have been proven to be worthy in learning and character, diligent and competent to carry out assigned responsibilities with minimal or no supervision.
The university as a citadel of learning should boast of men of integrity, people  who are repositories of applied knowledge and competence to drive the much desired holistic development in a nation that functions on quality teaching and learning. A situation where a student having gone through the crucibles of learning and written a prescribed semester examination or class-based evaluation test, is told that his or her script is missing or that he or she did not participate in that academic exercise, or must sort to pass, is an unpardonable error and a height of callousness. In fact some lecturers and staff of Departments are using the seeming systemic defect (which is their architecture) as an opportunity to extort  students. Sometimes it is discovered much to students chagrin that the supposed missing script was later discovered when a ransom was paid.
Since a lecturer, or Head of Department has in their disposal both Yam and the knife and determines who takes what (if they wish to give without strings), students have no alternative but to submit to their importunate demands in order to graduate at record time.Such practices should be unheard of in an institution that should be a vanguard of moral and ethical values and conduct. What people learn in school constitute their behavioural patterns in the society. Where the school as an agency of socialisation cannot drive positive change first in its immediate environment, then the objective of education as a bedrock for the development of society, is inevitably compromised and counter-productive. The German Reformer, Dr. Martins Luther was quoted as saying, “I advise parents not to put their wards or children in any school where the Bible is not being used as a rule of life because such institutions will unnecessarily be corrupt”.
 Gleaning from Luther’s sentiment one can deduce that the lack of respect and regard for values as well as the absence of the fear of God is the greatest undoing of most public schools. Another major challenge is that lack of Information, Communication and Technology literacy or compliance on the part of some lecturers and heads of department, may have informed the decision to give students’ scripts to secretaries to compile and input students results thereby making the secretaries the determinants of students’ fate. It is not saying a new thing that some of the secretaries in the process of compiling results have inputted wrong results, omitted names or down graded some students or given unmerited grades to others.Society today is ICT-driven and ICT-literacy enhances efficiency, speed and a reasonable degree of accuracy if the person behind the computer is level headed, articulate, competent, alive to responsibilities and is aware that negligence on his or her part is not only tantamount to a disservice to the university but to the students who may not graduate at record time because of his or her (computer operator’s) gross ineptitude or carelessness.
The ICT era makes the carrying of hard copy of results obsolete as lecturers through the  Heads of Department  can log on to the central server of the Exams and Records (if any) or ICT unit and input students’ results directly. By so doing the incessant cases where result on spread sheet is different from the one published online, more often than not, caused by abject negligence, will be avoided. The process will also end the intermediary services of some staff in the universities’ Information, Communication and Technology Department which has become a money spinner-a lucrative source of income to many of them. In fact some ICT staff reserved the power to award grades to students depending on students’ degree of compliance to terms and conditions. They can dubiously make or unmake a student. The university community should be considered too lofty to have careless, negligent, immoral  and academic or professionally deficient people as academic or non-academic staff.
The Governing  Councils and Senates of universities should be proactive in addressing the menace of missing Script,  inputting of wrong results and sorting.  This is  necessary to end the slogan “Education is scam” so the system can produce quality students who are truly found worthy in learning and in character by operators who exemplify diligence, moral and ethical values. The much-needed reform must begin within the institutions themselves, because the future of any society is shaped in its classrooms.
By: Igbiki Benibo
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Strength of Emotional Equality

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Quote: “Love thrives not when one gives more, but when both give fully — not in competition, not in performance, but in partnership.”
In every healthy relationship, there exists an invisible balance. It is not measured in grand gestures, expensive gifts, or public displays of affection. It is measured in something quieter and far more significant: emotional equality. When couples stand on equal emotional grounds, love becomes less of a negotiation and more of a partnership. Emotional equality does not mean both individuals express love in identical ways. It does not require matching personalities or mirroring temperaments. Rather, it speaks to balance — a shared willingness to invest, to communicate, to be vulnerable, and to grow. It is the difference between two people walking side by side and one person constantly trying to catch up.
 In many relationships, imbalance begins subtly. One partner initiates most conversations. One apologizes more frequently. One carries the emotional labor — remembering important dates, managing conflicts, sensing tension, and attempting reconciliation. Over time, this uneven distribution of emotional effort breeds exhaustion. The partner who gives more begins to feel unseen. The one who gives less may grow comfortable in emotional passivity. Love, in such a space, starts to tilt — slowly at first, then significantly. Resentment can creep in quietly, disguising itself as patience. Silence may replace honest dialogue. What once felt effortless begins to feel heavy.
When couples stand on equal emotional grounds, responsibility is shared. Both people are accountable for the health of the relationship. If conflict arises, neither hides behind silence nor dominates through control. Instead, they engage. They listen. They speak honestly without weaponizing words. Equality creates safety — and safety strengthens intimacy. It allows both individuals to express needs without fear of ridicule or rejection. One of the most overlooked aspects of emotional equality is vulnerability. True connection requires courage. It demands that both partners risk being misunderstood. But when vulnerability is one-sided, it becomes exposure rather than intimacy. If one person consistently opens up while the other remains guarded, trust cannot fully deepen.
Equality ensures that emotional risks are mutual. Where one shares fears, the other shares too. Where one admits weakness, the other responds with openness rather than judgment. In such a space, authenticity flourishes. Another crucial element is validation. In emotionally balanced relationships, both partners feel heard. Their concerns are not dismissed as “overreactions.” Their feelings are not minimized or compared. When couples operate on equal emotional ground, they acknowledge each other’s experiences as legitimate. They may not always agree, but they always respect. Validation does not mean surrendering one’s viewpoint; it means recognizing that another’s emotional reality matters.
Equality also protects individuality. Contrary to popular belief, healthy love does not erase personal identity — it enhances it. When both partners are emotionally secure, they do not feel threatened by each other’s independence. Personal ambitions are encouraged, not resented. Friendships are respected, not restricted. Growth is celebrated, not feared. Standing on equal emotional grounds means neither person shrinks to accommodate the other. Instead, both expand, knowing the relationship is strong enough to hold their evolution. Power dynamics often expose emotional inequality. When one partner controls communication — appearing and disappearing unpredictably, withholding affection, or using silence as leverage — imbalance emerges.
 Emotional dominance weakens intimacy. It creates anxiety instead of assurance. But when couples share emotional power, there is consistency. There is clarity. There is no need to decode affection because it is offered freely and intentionally. It is important to understand that equality does not imply perfection. Couples will still disagree. They will face stress, miscommunication, and moments of frustration. However, when emotional footing is equal, conflict does not threaten the foundation. Instead, it becomes an opportunity for understanding. Both partners approach challenges as teammates rather than opponents. They choose resolution over ego and repair over pride.
Time often reveals whether emotional equality truly exists. In the early stages of love, intensity can disguise imbalance. Enthusiasm feels mutual. Effort appears equal. But as routine settles in and novelty fades, the structure of the relationship becomes clearer. Who still initiates? Who still invests? Who still shows up consistently? Sustainable love requires sustained balance. It is built not merely on attraction, but on deliberate reciprocity. Standing on equal emotional grounds requires intentionality. It demands honest conversations about needs and expectations. It requires both partners to examine their habits — whether they withdraw during tension, avoid accountability, or rely on the other to carry the emotional weight. Emotional maturity is not about avoiding conflict; it is about handling it responsibly and returning, again and again, to shared ground.
Perhaps the greatest benefit of emotional equality is peace. There is no constant anxiety about where one stands. No guessing games about commitment. No fear that affection may suddenly disappear. Instead, there is stability. There is reassurance. There is mutual effort. In a world where relationships often blur the lines between attention and commitment, equality offers clarity. It reminds us that love should not feel like competition or performance. It should feel like partnership. When couples stand on equal emotional grounds, they build something resilient. They build trust that does not fracture easily. They build respect that does not depend on mood. They build a connection rooted not only in passion but in balance. And in that balance, love finds its strength — not in who gives more, but in how both give fully.
By: Sylvia ThankGod-Amadi
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Opinion

NDDC: Time To Illuminate Homes 

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Quote:“Twenty-five years on, the Niger Delta cannot celebrate illuminated streets while families sit in darkness. Development must begin inside the home — where children study, businesses grow, and lives are built — before it glows on the roadside.”
The Niger Delta Development Commission (NDDC) was established in 2000 with a clear and urgent mandate: to facilitate the rapid, even, and sustainable development of Nigeria’s oil-producing Niger Delta region. The creation of the Commission followed decades of agitation over environmental degradation, infrastructural neglect, and socio-economic marginalization in the region. Its core mandate included the development of roads, bridges, electricity, water supply, health facilities, education, housing, environmental remediation, and economic empowerment initiatives. At inception, expectations were high that the Commission would transform the Niger Delta into a model of regional development. Over the years, the NDDC has indeed implemented numerous projects across the nine Niger Delta states. Roads have been constructed and rehabilitated in several communities, easing transportation challenges.
Schools have been renovated, and new classroom blocks have been provided in underserved areas. Health centres have been built or upgraded, improving access to primary healthcare services. The Commission has also awarded scholarships to students, including foreign postgraduate scholarships, empowering thousands of youths academically.Skills acquisition and youth empowerment programmes have helped many young people gain vocational competencies.Through various interventions, the NDDC has contributed to job creation and local economic stimulation.Solar-powered street lighting projects have been widely implemented in urban and semi-urban communities. These streetlights have improved visibility at night and contributed to enhanced security in some areas. Markets, highways, and public spaces illuminated by solar lights have experienced extended business hours.
For these efforts, the Commission deserves acknowledgment and commendation. However, development must always align with foundational mandates and pressing grassroots realities. A growing concern among residents is that while streets are illuminated, many homes remain in darkness. Rural electrification and household power access remain inconsistent and inadequate across large parts of the region. In riverine and remote communities, families still rely on generators, kerosene lamps, or complete darkness after sunset. The irony of brightly lit streets juxtaposed with powerless homes cannot be ignored. Electricity at the household level directly impacts education, health, and small-scale enterprise. Students cannot effectively study at night without reliable indoor lighting.Families cannot preserve food or power essential appliances without stable electricity.
Micro and small businesses struggle to grow without dependable energy access. While street lighting enhances public aesthetics and security, it does not substitute for domestic electrification. The proverb “charity begins at home” is especially relevant in this context. True community development must first empower households before beautifying public spaces. The Commission’s original mandate emphasizes integrated and sustainable development, not isolated infrastructural gestures. Balanced development requires that energy interventions prioritize homes alongside streets. Solar technology presents a unique opportunity for decentralized household electrification in off-grid communities. Extending solar solutions to individual homes would have a transformative social impact. Home-based solar systems could power lights, fans, small appliances, and communication devices.
Such interventions would reduce poverty, improve living standards, and stimulate grassroots productivity. By broadening its energy focus, the Commission would better reflect the spirit of its founding legislation. This is not a call to abandon street lighting projects, which have their merits. Rather, it is an appeal for balance, inclusivity, and alignment with core developmental objectives. Strategic planning should ensure that rural electrification and household access form a central pillar of ongoing interventions. Community engagement and needs assessments can help determine priority areas for household solar deployment. Twenty-five years after its establishment, the NDDC stands at a reflective moment in its institutional journey. The people of the Niger Delta say: thank you for the efforts so far—but not very much—because true appreciation will come when development begins at home and radiates outward, not merely when streets shine while houses remain in darkness.
By: King Onunwor
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