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Kwankwaso’s Tea Leaves

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In a recent TV interview, the Presidential Candidate of New Nigeria’s People’s Party (NNPP), and former Governor of Kano State, Senator Rabiu Kwankwaso attributed the collapse of his party’s merger negotiations with the Labour Party, and its Presidential Candidate, former Governor of Anambra State, Mr Peter Obi,  to the ‘Mood of the North’. In his words, “What I’m telling you is that if anybody from the South-East now, under this circumstance, becomes the presidential candidate of our party or any other party, the implication is that because of the activities and other issues that are really on  ground, northern voters will certainly go for their northern candidate and another party. So, the thinking is not whether I like it or I don’t, the fact remains that everybody will lose. He will lose and I will lose.”

To support his position, the former governor gave a brief lesson from political history to the effect that pursuing any other political maneuvers in the current electoral cycle would be politically inexpedient. According to him, “there is what we call ‘mood’ at any election cycle. In fact, if you look at it in 1992/1993 when MKO Abiola contested to be president of this country, the mood at that time was for us to support the South and that was exactly what we did.  In 1999, I was governor-elect when Obasanjo, Ekwueme, and others contested. Abubakar Rimi was there and he wanted to become president. We all believed that he was qualified but the mood was for the presidency to go to the South. We went to the Jos convention and we voted 100 percent for Obasanjo.

The same thing in 2003. At the moment, the mood in the North today is that the presidency should be in the North. That is why I couldn’t accept to be his running mate.”
For most political pundits, Kwankwaso’s recent remarks indicate the early signs of regret for the loss of a huge political opportunity, given his cult-like following in the North. But, for others, this writer inclusive, it is either his Tea Leaves are falling, or he is suffering from a case of bad political stew, prepared with two unyielding political vices of inordinate ambition and self-interest. Maybe, the potency of his political stew has attenuated his political sight.

A common code of most Nigerian politicians of the current era, is that politics is a game of interest, but my question is, what interest should be overriding – the interest of one, or the interest of all? Sadly, the interest of one is the mainstay of Nigerian politics. Earlier this year, former Vice President Atiku Abubakar, and now presidential candidate of the People’s Democratic Party, held a meeting with the PDP’s  Board of Trustees to discuss the imperative of winning the 2023 presidential election; and while alluding to imminent candidacy, he said, “Your excellences, friends, brothers and sisters, we are now at a crucial moment in this country. Many of you here, it is either we retire together or we move on together.”

As a former vice president  on the platform of the PDP, and as a founding member of the party, he was fully aware of the provision, and the spirit of Section 7(2) (c) of the PDP’s constitution which states thus: “ In pursuance of the principle of equity, justice, and fairness, the party shall adhere to the policy of rotation and zoning of the party and public elective offices.’ Apparently, most political elites of the North are also studying the same Tea Leaves, including the National Chairman of PDP, Senator Iyorchia Ayu. This may have accounted for his early romance with the former vice president, according to Kassim Afegbua, a PDP chieftain and spokesman for former Nigerian military president, Ibrahim Babangida, who alleged that “the Ayu-led executive had been working for the realisation of Atiku Abubakar’s ambition right from the inauguration.”

That was chiefly why the sales of forms for the presidential ticket took off even when the 37-man panel on zoning was yet to arrive at a decision on the issue. Besides, if not for the disingenuous reading, and interpretation of the PDP’s constitution, the issue of zoning could not have arisen, considering the fact that the current President is from the North, and a Fulani for that matter. How hard is it for Atiku, and his inner circle to work out the difference between 62 and 41, and 41 being the total number of years the North has ruled since independence?

The desperation of a select few in the North has dislocated the PDP’s constitution that was midwifed by the G.34 which Senator Iyorchia Ayu was a member. It is political duplicity, and I feel sorry for the PDP National Chairman who was part of the team that drafted that very inclusive document of the G.34, that tried to lay the groundwork for a better Nigeria, where no one is left out. The desperation of the PDP that has brought to its current impasse was succinctly described by a former Deputy Senate President, Ike Ekweremadu, when he opined that “the PDP is desperate to return to power and Nigerians also want a change of government. So, the PDP out of desperation is prepared to have anybody from anywhere as long as the person would win the presidency. Sometimes, they are overlooking the justice of the matter.”

Northern oligarchs like Atiku Abubakar, regularly advance the idea of a monolithic North in pursuit of a homogeneous political destiny. Of course, everyone knows it is in their best interest to hold this line of thought, even if Nigeria burns to ashes. Unfortunately for them, the current political posture of a sizable voting bloc in the Middle-Belt does not support the next president coming from the North. More so, of Fulani extraction, especially after the mayhem of the past seven years. Nigeria as a nation would be on its way to extinction if indeed, Kwankwaso’s reading of the Tea Leaves were to be correct. Because, the clear message to the South would have been, “ to your tents O Israel.” It would mean that the people of the North were actually born to rule. Thankfully, this is not the case, in fact, it  is the opinion of an endangered few in the PDP, and other political parties, like Kwankwaso’s NNPP.

It is sad that the politics of lies, personal interest, and exclusion has replaced that of truth, fairness, equity, justice, and nation-building. This style of politics is unethical and completely void of patriotism, it breeds cronyism, corruption, and incompetence; and the result is the collapse of trust among the populace, and weak institutions that are unable to serve the needs of the people, or to fulfil the primary duty of government, which is to protect lives and property.

Under President Buhari’s government, the days of good tidings have been very few, and a report released last week by Jihad Analytics, an international research/ analysis group that specialises in collating data on terrorists’ activities worldwide has added to the bad news. According to their half-year report, from January to June, Nigeria is now ranked as the second most terrorised nation, after Iraq. The report questions the credibility, truth-telling, and the claim by the Buhari administration that terrorists in the country have been degraded. In fact, alluding to the ‘Mood of the Nation’  in a recent speech in Lagos, at the Never Again Conference, organised by the Nzuko Umunna and Ndigbo, Prof Banjo Akintoye noted that the mood in Nigeria today is similar to what it was in the months leading to the 1967 civil war.

He said, “The government is being managed in ways that make it look like an exclusive preserve of a particular minority. There seems to be an agenda being pursued to establish this minority in all positions of command in the executive, administrative, judicial, and security services of the country.” “The voices of the majority register protests continually and are continually disrespected and ignored. The state of the law is patently being subsumed to the needs of that agenda, with seriously damaging effects on human rights. These situations are inevitably fostering, among the peoples of the Middle Belt and South of the country, the feeling that they are being reduced to the status of conquered peoples of Nigeria.”

The current mood of the country does not overlook the issues of equity, fairness, and justice; rather, it is more concerned with the capacity, competence, and credibility of whoever becomes the next president. The mood in the nation is for a president who is able to bend to every religion, tribe, and tongue, yet stands firm to defend the territorial integrity of this nation; and to turn the economic fortunes of this nation around come 2023.

By: Raphael Pepple

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Transgenderism: Reshaping Modern Society 

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Quote:”While some hail transgenderism as a triumph of individual freedom and self-expression, others harbour deep concerns about the implications of this phenomenon.”
Often times, people tend to be about the concept of   cross-dressing and transgenderism While cross-dressing refers to the act of wearing clothing and accessories typically associated with the opposite sex, often for entertainment, self-expression, or personal satisfaction and cross-dressers may identify with their birth sex and may not necessarily experience distress or discomfort with their gender, transgenderism, on the other hand, refers to having gender identity differ from the sex a person is naturally assigned at birth. Transgender individuals may identify as male, female, non-binary, or another gender identity that aligns with their internal sense of self. Transgenderism is often accompanied by a desire to transition, which may involve hormone therapy, surgery, or other medical interventions. However, while some cross-dressers may also identify as transgender, not all cross-dressers are transgender, and not all transgender individuals cross-dress.
 We have heard of a few Nigerian individuals who have identified as transgender or non-binary, even though they may not have publicly denounced their original gender. The case  of Okuneye Idris Olanrewaju, popularly known as Bobrisky, is  one no longer hidden. A Nigerian social media personality and crossdresser, Bobrisky  has gained a large following online. While not openly identifying as transgender, Bobrisky has been known to challenge traditional gender norms. Another known personality in this regard, is Denrele Edun. The later is a  Nigerian television host, actor, and model who has been known for his androgynous appearance and style. Denrele has also  not publicly identified as transgender but has been open about his non-conformity to traditional gender norms. Onyx Uzo, a  Nigerian non-binary artist and writer,  has been open about their gender identity.
 The transgender movement has really gained unprecedented momentum in  recent years, sparking intense debates and discussions across various spheres of society. While some hail transgenderism as a triumph of individual freedom and self-expression, others harbour deep concerns about the implications of this phenomenon. As the world grapples with the complexities of transgenderism, it is essential to engage in a nuanced and multifaceted examination of the issues at stake. To begin with, it is crucial to acknowledge that transgenderism is a deeply personal and complex issue, affecting individuals and families in profound ways. While some people may identify as transgender due to a genuine sense of discomfort with their biological sex, others may be driven by factors such as mental health issues, trauma, or social pressure.
It is essential to approach each individual experience with empathy and understanding, recognizing that there is no one-size-fits-all explanation for transgenderism. However, as we strive to be compassionate and inclusive, we must also consider the broader implications of transgenderism on society. One of the most pressing concerns is the erosion of traditional sex distinctions and the redefinition of gender. Proponents of transgenderism argue that gender is a social construct, and that individuals should be free to identify as they choose. However, this perspective neglects the biological and anthropological realities of sex and gender. The consequences of blurring the lines between male and female are far-reaching and profound. Women’s rights and spaces are being compromised by the inclusion of biological males who identify as females.
Women’s sports, bathrooms, and shelters are being redefined to accommodate transgender individuals, often at the expense of women’s safety and dignity. Furthermore, the transgender movement has been linked to a range of mental health concerns, including depression, anxiety, and suicidal ideation. Rather than encouraging individuals to embrace a transgender identity, we should be providing them with compassionate and evidence-based care that addresses the underlying issues driving their desire to transition. In addition, the push to normalize transgenderism has significant implications for children and adolescents. The increasing trend of diagnosing children with gender dysphoria and administering hormone blockers and cross-sex hormones raises serious concerns about the long-term effects on their physical and emotional health.
It is also essential to examine the role of ideology and politics in shaping the transgender movement. The promotion of transgenderism as a social justice issue has led to the suppression of dissenting voices and the marginalization of those who hold differing views. This climate of intolerance and censorship is antithetical to the principles of free speech and open inquiry. Moreover, the transgender movement has been criticized for its lack of scientific rigor and its reliance on anecdotal evidence. Many experts argue that the current diagnostic criteria for gender dysphoria are flawed and that the treatment options available are often inadequate. The lack of longitudinal studies and the dearth of data on the long-term effects of hormone therapy and surgery are particularly concerning. The implications of transgenderism on the family and society are also significant.
 The redefinition of gender and marriage has led to a reevaluation of traditional family structures and relationships. While some argue that this shift is necessary and liberating, others worry about the potential consequences for children and society as a whole. Howbeit, the transgender conundrum is a complex and multifaceted issue that requires careful consideration and nuanced analysis. While we must approach each individual’s experience with empathy and understanding, we must also examine the broader implications of transgenderism on society. By engaging in a thoughtful and informed discussion, we can work towards creating a more compassionate and inclusive society that respects the dignity and humanity of all individuals.As we move forward, it is essential that we prioritize critical thinking, intellectual honesty, and open inquiry.
We must be willing to ask difficult questions, challenge prevailing narratives, and engage in respectful dialogue with those who hold differing views. Only through this process can we hope to arrive at a deeper understanding of the complex issues surrounding transgenderism.
By: Sylvia ThankGod-Amadi
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Opinion

A Renewing Optimism For Naira

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Quote:”……in 2024 alone, Nigeria imported N14.14 trillion worth of goods from China, compared to China’s N3 trillion imports from Nigeria.”
Nigeria’s national currency, the Naira, is creating a new buzz as it sets on rising trends following years of astronomical slides in the recent past. Just within a few months ago, naira’s trajectory charted almost a straight course, strengthening from N1,636.71/$ on April 10, 2025, to N1,465.68/$ on October 2, 2025. But financial analysts appear divided over the future fate of the local legal tender.While analysts like the Forbes and Renaissance Capital Africa (RENCAP) deride naira’s current trends as being unsustainable, Bloomberg sees a sunnier side. However, evolving economic landscapes strongly suggest that the naira might be charting a sustainable path of resilience. For more than four decades, the naira had never experienced favourable Foreign Exchange (FX) tussles.
Suffering under skewed supply and demand tensions against foreign currencies, the value of the naira had procedurally depreciated. It got worse when, at the height of subsidized petroleum products import-dependence, subsidies got suddenly withdrawn in May 2023 as the present government took over office. Barring local production of the products, coupled with poor export earnings, demands for scarce foreign currencies surged at all FX windows as product importers competed to make overseas payments. The result was cataclysmic. The naira depreciated rapidly against the dollar, falling from N460.7/$ in May 2023 to N1,706/$ in 2024. Hardships propagated across the entire Nigerian economy in ripples of hyper-inflation as is still being felt. The initial response from the Central Bank of Nigeria (CBN) was knee-jerk and unsustainable, as the regulator kept throwing its store of foreign reserve into FX markets to quench the ensuing inferno.
 Though the naira showed buoyancy at the expense of depleting reserves, the CBN was criticized against the hopelessness and unsustainability of such artificial floats. Thankfully for the local currency, after months of fire-fighting, the CBN, aided by other lucky developments, may have stumbled unto some formulae to weather the storms. Emerging econometrics now suggest that the economy may be in recovery, and the naira appears to be charting a more optimistic course, even as the apex bank still prods it. The lower oil production data of around one million barrels per day as at May 2023, has improved to around 1.51 million barrels per day at the moment. Surely, the fight against oil thefts is rewarding the economy with surpluses unencumbered by Nigeria’s debt-mortgaged oil futures.bSecondly, a changed petroleum products sourcing landscape, berthed by new-found local refining capacity at Dangote Refinery, if not strengthening the naira, must be tipping the balance of FX pressures in its favour.
While asserting its ability to fully satisfy local demands, the Dangote Refinery also hit a remarkable milestone when it shipped its first cargo of gasoline to the United States of America last month, drawing-in huge FX. Earlier, the refiners had shipped to Asia and West Africa, in a significant shift that has transited Nigeria from being a net-importer of petroleum product, to a net-exporter. Also, improvements in the non-oil exports are increasing the inflow of foreign currencies to Nigeria. Nigerian cocoa and other agro-products especially, got higher demands as crop diseases resulted in poor crop yields in neighboring West African countries. It should be noteworthy that CBN’s experiments with Naira-Yuan trade swaps with China may not have been of much favour. Though on-going trade swap arrangements between Nigerian and China which enable some settlement in naira and yuan, may ease dollar pressures, the huge trade imbalance between Nigeria and China may replace any gains with new yuan pressures.
 According to the National Bureau of Statistics, in 2024 alone, Nigeria imported N14.14 trillion worth of goods from China, compared to China’s N3 trillion imports from Nigeria.
However, the CBN could be given credits for its bold reforms at the Foreign Exchange market that created a single Nigerian Foreign Exchange Market (NFEM) in October 2023, which replaced the former Investors’ and Exporters’ window, and later adopting the Electronic Foreign Exchange Matching System (EFEMS) in December 2024. These steps successfully narrowed the gap between official FX rates and the black market. Even as the measures may not directly detect the balance of currency demands and supplies, improved transparency and liquidity raised confidence that is boosting foreign remittances via official channels. Added to improved exports, it is evident that the extra liquidity gives spontaneous buoyancy to the naira, in ways CBN’s panicked throwing-in of dollar into FX markets could not have.
This is why, when the CBN Governor, Olayemi Cardoso, announced during the 302nd monetary policy committee meeting that, “The second quarter 2025 current account balance recorded a significant surplus of $5.28 billion compared with $2.85 billion in first quarter of 2025,” there is need for him to identify significant drivers. The CBN deserves commendation also, for incrementally growing Nigeria’s Foreign Reserve savings from $34.39 billion as at May, 2023 to $42.40 as at October 2, 2025. The strength of a nation’s reserves reflects its ability to meet international payment obligations without straining the stability of its legal tender, and also serves as part of risk assessment criteria that determines its borrowing costs. Increasing reserves is projecting greater external resilience for Nigeria, which reflects in Moody’s upgrading, this year, of Nigeria’s rating from ‘Caa1’ to ‘B3.’
With renewed investor confidence, foreign investments may be heading towards Nigeria as ripples from the Nigerian Stock Exchange (NGX) suggest. Following recent interest rate cuts in the US, foreign investors appear to be shifting appetites towards Nigerian portfolios. Improved reserve is also helping Nigeria at the Eurobond market, where the yield rates Nigeria pays on its loans, have fallen from above 8 percent in early 2024 to just over 5 percent by mid-2025. However, even as the N1,706/$ exchange rate of last year, compared to the current N1,465.68/$, may seem cheery, it is still a far cry from the N460.7/$ of May 2023, when this administration took over. Government and the CBN need to push further to shore-up greater reserves, and to build local and international assurances that attract job-creating investments for local production. Comparatively among its pairs, South Africa’s reserve is $70.42 billion, Algeria’s, $64.574 billion and Egypt’s, $49.04 billion.
Nigeria, which is being projected for a $1 trillion economy by 2050, should be focusing on $100 billion external reserves. Apart from reserves, Dangote local refining shows that local production is pivotal to the value of local currencies. Nigeria needs to improve security and infrastructure to reassure subsisting industries, and improve ease of doing business, in order to attract industries. Though Naira’s path of recovery this time is sustainable, the factors that aid it need to be sustained.
By: Joseph Nwankwor
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Opinion

Don’t Kill Tam David-West

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Quote:”To erase Tam David-West Boulevard is to tell a dangerous lie about who we are. It is to pretend that we no longer remember honour, that we no longer care about the rare men who made Rivers State proud.”
There are names that do not fade with time — they endure like echoes in the hills of memory, like rivers that never dry. Tamunoemi Sokari David-West is one such name. To attempt to erase it from the map of Rivers State is to wound the spirit of remembrance itself. The deliberate removal of the steel signs that once declared Tam David-West Boulevard is no mere act of neglect — it is a betrayal of history, an unspoken attempt to silence a voice that still teaches us what integrity means. For Tam David-West was not just a man; he was a moral compass in flesh and bone. His life was a lantern held high in a country struggling to see itself clearly. From the quiet sanctums of the University of Ibadan to the volatile chambers of power in Lagos and Abuja, he walked unbent — the scholar who would not sell truth, the minister who would not mortgage his soul. To erase his name from a road in the land of his birth is to declare that virtue is no longer welcome here.
That road — the grand link between NTA road and the Port Harcourt International Airport — was named after him for a reason. It symbolized movement, progress, and passage. Tam David-West was himself a bridge: between science and service, intellect and honesty, courage and humility. To strike out that name is to tear down the bridge between our noble past and the moral future we still hope to build. When Nigeria’s oil wealth became the golden snare that trapped men’s conscience, Tam David-West stood apart. As Minister of Petroleum, he refused the seductive gifts of oil magnates; he declined privileges that came wrapped in corruption. He wore simplicity like a medal, and truth like a robe. In an age of thieves, he remained a teacher. In a field of compromises, he remained whole. Shall we now bury that lesson beneath the dust of forgetfulness? A city tells its story through its street names.
 Names are not just labels — they are memory made visible, value made public. To erase Tam David-West Boulevard is to tell a dangerous lie about who we are. It is to pretend that we no longer remember honour, that we no longer care about the rare men who made Rivers State proud. History does not forgive such silences. This quiet removal of his name is not accidental. It is the work of small minds afraid of great examples. It is an unholy attempt to kill memory because it still condemns mediocrity. But let them know — Tam David-West cannot be erased. His truth was not written on road signs alone; it is engraved on the conscience of all who ever believed that public service could be clean.He was a son of Buguma, a prince of the Kalabari Kingdom, yet he carried his royalty lightly. His true crown was knowledge; his true sceptre was conviction. As a virologist, he studied the world of unseen forces; as a statesman, he confronted the visible viruses of greed and hypocrisy.
 Even when power imprisoned him, it could not diminish him. He emerged, as always, with his dignity intact.This fight is not for a signboard. It is for remembrance — for the preservation of a moral landmark. When a people begin to uproot the monuments of their best men, they invite darkness upon their future. When we forget Tam David-West, we lose not only a name but a mirror: the reflection of what Rivers people once were — strong, principled, unbending in truth. Once upon a time, Rivers State was the cradle of conscience — the home of Okilo, Obi Wali, Ken Saro-Wiwa, Diete-Spiff, and Tam David-West. They were the pillars of our collective dignity. To erase one is to weaken the others. We cannot afford to become a generation that builds roads but destroys remembrance. A city that forgets its heroes soon forgets itself. Today, the boulevard stands in silence.
The proud steel markers have been hewn down, yet a few businesses still bear his name — small flames of resistance in the wind of revision. Their signboards still whisper, Tam David-West Boulevard, as if the very ground remembers the truth the government forgets. Perhaps the asphalt itself mourns, but it also remembers. We owe it to our children to lift his name again — not only in metal and paint, but in civic memory. Let those signs rise taller, brighter, unashamed. Let them tell every traveller on that road that once there lived a Rivers man who served with clean hands, who spoke truth to power, who never bowed to corruption. That, indeed, is the Rivers spirit — fearless, dignified, incorruptible.“Don’t kill Tam David-West!” is not only a plea; it is a command from the heart of history. It is a cry against forgetfulness. It is a reminder that integrity is the greatest heritage any people can keep.
When we defend his name, we defend our own possibility of goodness. When we erase him, we erase a piece of our own honour. So let the signs return. Let the name Tam David-West Boulevard shine once more at NTA Road and Omagwa Roundabout. Let Rivers State rise above pettiness and reclaim its conscience. For names like Tam David-West do not die — they only wait for courage to call them back. To kill Tam David-West is to kill the Rivers soul. And that, we must never do.Amieyeofori Ibim is a seasoned Journalist, political analyst and public affairs commentator.
By:  Amieyeofori Ibim
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