Opinion
Elite Versus ‘Agbero’ Society
Rather than castigate and condemn members of the Academic Staff Union of Universities (ASUU) for being on strike and stubborn, as some Nigerians do, efforts should be focused on the Social Services role which lecturers are meant to play, apart from teaching and research. It is most likely that many Nigerians are unaware of what benefits that a nation can derive if lecturers can be motivated to give just 60 per cent of the resources at their disposal. Whether serving or retired, the “Ivory Tower” culture and mindset predispose every educated elite to render social services voluntarily.
One of the Ivory Tower service ethics is to engage in endeavours, beyond reward-motivated considerations, so long as there are social situations, challenges and enigma demanding some attention and scrutiny. It is true that institutions and countries where lecturers acquired their expertise differ widely, yet, the class of learned citizens which constitutes the elite of a society, take on serious responsibilities. For any member of the elite in any country to remain unconcerned towards any issue, challenge or enigma around him, demonstrates a failure and gross betrayal of what that status confers.
The issue of social stratification or inequalities among humans may be controversial or distasteful to discuss, but it is a glaring truth that all persons are not equal. All persons may be endowed with equal talents, but such talents are rarely same; neither does everybody develop personal ability with the same degree of zeal and diligence. Therefore, people differ widely, especially with regard to the recognition, development and application of personal talents.
No matter how Western education may be detested or denigrated by any groups of persons or culture, the truth remains that education is an unavoidable means of development of human abilities. Neither is the concept of educability confined to book-oriented learning which can be debased and reduced to mere acquisition of certificates, which is a prevalent vogue. Elitism is not a matter of social position or earning power, but more of a mindset or culture of personal polish, refinement and value-orientation which is characterised by a longing for what is noble, true and edifying. Cultivation of such mindset or lifestyle does not come easy or without personal sacrifices and choices.
Family background usually lays the foundation, but such background must not be considered as synonymous with rich and affluent homes, which can be quite cosmetic and deceptive. Therefore, “agbero” culture, mindset and lifestyle have little to do with humble or affluent home backgrounds. A number of diligent youths from humble and poor homes have been known to emerge as pillars of the elite social culture. An alert mind and a careful observation of what individuals do and say can tell where people belong: elite or “agbero” class!
A major distinctive and easily recognisable feature of the “agbero” class in any society is shamelessness, whereby the actions and utterances of someone clearly depict such meanness, without the person caring how others feel about him. Therefore those who show shamelessness, meanness and an obtuse lack of empathy in public interactions cannot be placed in the same category as the class of persons whose actions and utterances show elements of refinement and gentleness.
It is true that anybody can be vulgar in a state of provocation, but such change of mood should be seen as different from a regular lifestyle or pattern of behaviour. Neither should an attitude which tolerates shamelessness, meanness or grossness be considered as a sign of nobility. Such frame of mind which destroys the nobility of the ivory tower culture includes permissiveness and pandering to base and ignoble passions. The apparent stubborn posture of striking lecturers is a demonstration of sticking to what is noble, true and edifying, even in the face of tyranny. Let us see and say the truth rather than cover it up with subterfuge and blusters!
An evolving but unique Nigerian economy has thrown up a mixture of the good and the ugly, in such a way that the mean and ugly can dress up in flamboyant garments. Similarly penury and political power-play can bring noble-minded persons to the dust. This is so because the mechanism for wealth creation and distribution has been so distorted that wealth is not determined by hard work or integrity. Do we not have a situation where money, as an able soldier, determines who gets what in the society? Are the wealthiest the most productive or honest?
Thus, we cannot talk about social stratification in Nigeria where character or integrity determines status or political positions occupied by individuals. Where such standard of value exists, public office holders resign their positions honourably once there is any slur or scandal associated with their persons. But here in Nigeria even when public office holders are booed in public, they remain obtuse, shameless and sit tight in their offices and positions.
In Nigerian motor-park languge an “agbero” is an uncouth, obtuse and shameless person whose behaviour and utterances depict baseness or hooliganism. Same motor-park culture can also be observed in a nation’s political arena, whereby cult groups can turn politics into a gangsterist affair. Through a process of power-hustling and primitive accumulation of wealth, uncouth and fearless persons soon mount and occupy political positions. Through a process of consolidation, enlistment of accomplices and some bargaining with state agencies, a political hegemony can be installed, quite difficult to dismantle.
However, national development can be facilitated by the dynamic and alternating forces of the good, the bad and the ugly, whereby the masses learn through painful experiences which camp to pitch their tents. A nation’s security agencies also play some roles, according to the temperaments of those at the helms of affairs. But education system plays a vital role through its character grooming and development of individual talents. Thus the orientation of the dominant groups that hold power in a society would also determine which direction that a nation inclines.
Rarely are the best and most enlightened persons in a nation given the opportunity to lead the masses. Moreover, there are global factors which contribute towards building up of a nation’s political economy, thanks to global oil and gas politics. As a gradual process, nation building goes through various stages which makes it possible to expect improved stages of affairs. Devotees of the Ivory Tower culture are usually behind positive social changes; more so when they stand firm for truth, via protests.
By:Bright Amirize
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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