Opinion
Prudence: Necessity For National Development
That Nigeria is faced with hydra-headed problems is no more news. The reality of these problems stares us on the face. But one of the excruciating challenges of governance in Nigeria has been the mismanagement of resources.
No doubt Nigeria is a nation endowed with human and natural resources. It is one nation in the world that God has blessed with land that can be cultivated for agriculture. In fact, Nigeria:s land mass of about 935,000 square kilometre is a bedrock and spring board for economic growth and development. This country is blessed with mineral resources such as crude oil, bitumen, coal, tin and ore, palm trees and several others. Apart from the fact that the mineral resources are both under- explored and under- exploited, with the exception of the crude oil, outright misappropriations and mismanagement of money accruing from these resources are a migraine to Nigeria.
Borrowing the words of Mr Peter Obi, the Presidential candidate of Labour Party, at the annual convention of Assemblies of God, Nigeria tagged: ‘Peniel’ held at Okpoto, Ebonyi State, last week, ‘God has given Nigeria human and natural resources but the problem is bad leadership’. Mr Obi only stated the obvious in a mild way. How can a person explain the situation where Malaysia that was a beneficiary of palm seedlings from Nigeria is a leading palm oil exporters in the world. And Nigeria, the benefactor is struggling to be relevant economically.
According to John Maxwell in one of his best sellers, Leadership Gold, every human organisation rises and falls on leadership. Leadership’s role in the growth of any organisation cannot be over-emphasised. That is why the leadership takes the praise or blame for success or failure, respectively.
This also lends support to the fact of the public’s criticisms of the present administration, led by General Muhammadu Buhari (rtd), whose government has dealt so much hardship on over a hundred million Nigerians, who are wallowing in abject poverty. This is despite the fact that a few politicians have the yam and knife and decide who takes what with impunity.
The dividends of democracy have not been reasonably delivered to Nigerians proportionately, despite the enormous resources God has availed the country with, because of leakages and wastages. Nigeria’s democratic governance is the most expensive because of frivolous expenditure and over bloated retinue of political office holders and aides and redundant staff.
Obi’s analysis of how money was frittered and wasted in Anambra State before he became the governor of the that State is a graphic but grim picture of the ugly scenario that plays out in most states of the country. This no doubt explains why some states cannot pay minimum wage and meet other productivity enhancing welfare packages to civil servants even with a yearly depleting workforce. Workers in some states are being owed monthly salaries, retirees are owed pensions and gratuities, next of kins are being denied payment of benefactors’ death benefits. All these issues are not privileges. They are entitlements that every labour-friendly government in Nigeria should be disposed to pay. Labour is the most critical factor in the value chain of production, and inevitably remains the engine room of any government, the world over.
In this consciousness, every labour-friendly government considers how to up the efficiency and productivity level of their workforce through the provision of conducive working environment and prompt payment of entitlements. According to Lao Russell, “In vain you build the city if you don’t first build the man”.The glory of a nation is the people, no nation is greater than her people. The people are the soul of the country. As the people are, so is the country.
It is also disheartening to observe that social amenities and infrastructure are lacking. In some states, formal education is run in dilapidated structure, no learning and teaching facilities, no medical or health facilities in some communities, there is apparent lack of electricity and good drinking water and absence of several other public institutions that will add value to the dignity of people.
Insecurity with wanton destruction of lives and property, cultism and other social ills are part of life in some states. And unemployment is astronomically high. What could be responsible for such maladies and woes in a country that is blessed with human and natural resources. No doubt, it is waste, outright embezzlement, mismanagement and unconscientious use of the people’s wealth.
Daniel Webster was asked “what is the greatest truth that has crossed your mind?”. “My accountability to God” he said. This is true and correct. The earlier those who are supposed stewards of the people’s resources understand this truth, the better and greater heights this country will attain. Responsibility and accountability are inseparable pair like the snail and its shell.
Leaders must be accountable to the people whose resources they hold in trust. People who waste public money do so because they lacked the virtue of accountability, they have not gone through the crucible of wealth creation. Prudence in management of resources is a function of accountability.
We will all be accountable to God for our actions and inactions on earth, when we meet him. We need men and women who have the mindset of Daniel Webster in governance and management of the critical national and state’s assets. This is the answer to the nation’s hydra-headed challenge.
By: Igbiki Benibo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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