Opinion
Still On Muslim-Muslim Ticket
Of all that has been said about the presidential candidate of the APC, Bola Tinubu’s choice of a fellow Muslim as his running mate in next year’s election, the views of the renown Senior Advocate of Nigeria and Human rights activist, Ebun-Olu Adegboruwa, stands out.
Speaking during a national television programme, Ebun-Olu Adegboruwa listed some costly implications of the Muslim – Muslim ticket thus: others don’t matter. Shows absence of consideration for unity and plurality; desperation and over-ambition. We just want power at all costs and we don’t care what others think or do; we can win the elections without you, especially by other means other than by open ballot; it is a cruel affirmation of supposed superiority complex, that one religion determines electoral victory. That the presidential candidate of the APC is not acceptable to Northern Muslims; that Nigeria is not a secular state but rather being ruled to satisfy certain religious tendencies; that certain political tendencies and interests do not trust others to accommodate them if they are entrusted with power whereas they have been in power and accommodated by others…
Indeed, it is incomprehensible how a political party and an individual that claim to love the country and that are interested in the unity of the country, would go for a president and a vice president of the same religion at this time the country is widely divided along ethnic, sectional and religious lines. How can a person who said he has prepared for over 30 years to be the president of Nigeria and whose aim is to establish just, capable, and compassionate governance for the people of Nigeria close his eyes against equity, justice and fairness in the first national decision he has to make as a future leader? (If he wins)
The incumbent president is a Muslim and should APC win 2023 presidency, Nigeria will be democratically handing over power from one Muslim to another in a multi religious country, meaning that a Muslim will be on the saddle for an unbroken 16years or more going by some speculative plans of some selfish Nigerians and some people see nothing wrong with that?
“All my life, my decisions regarding the team around and supporting me have always been guided by the principles of competence, innovation, compassion, integrity, fairness, and adherence to excellence”, said Tinubu. A familiar rhetoric of Nigeria’s selfish and self-centered leaders who would always relegate religious sentiments when it is convenient for their particular goals. Pray, is it only among the northern Muslims that such competence can be found, not minding the plurality of this country with regards to region, religion and other issues presently?
I doubt if there is any Nigerian that does not know what this is all about. It is all about winning next year’s presidential election. Some APC loyalists call it political dexterity, a smart strategy to clinch the most coveted political position in the land. It is well within the right of Tinubu and APC to choose electoral votes over the wellbeing and unity of Nigeria. In the words of the National President of Middle Belt Forum, Dr. Bitrus Pogu, “There are so many suspicious things going on which point accusing fingers to this government, of being complicit or at least being lenient towards the insurgency which is predominantly of Islamic origin. And for this same political party to now foist a Muslim-Muslim ticket, I think is an unfortunate development.”
As have been asked severally, are Tinubu and Northern Muslims saying that Muslims do not have confidence in northerners and southerners of other religions and cannot vote for them yet they want these people to support and cast their votes for northern Muslims? If a political party in the future decides to toe the current APC’s line and float a Christian-Christian ticket will the Muslims dance at it? Yes, one may agree with the APC presidential candidate and some other analysts that Nigeria being a secular state, according to the constitution, competence, should trump religious, ethnic, sectional considerations in politics; that Nigeria stands to benefit more if responsibilities, duties and offices are assigned to qualified, competent Nigerians, irrespective of their tribe or religion, who are passionate, hard working and have the capacity to deliver on the mandate.
However, these are ideals that we all wish will be the lot of Nigeria one day. But as the situation is currently in the nation where people from a certain part of the country and a certain religion dominate all levels, agencies parastatlals, where they exhibit entitlement mentality with the bogus claim that they have the population and are born to rule; with the pain and agony across the country occasioned by killings, kidnappings and other criminal acts unleashed on Nigerian citizens by Boko Haram, herdsmen militia, ISWAP and other insurgent groups mainly of Islamic origin, it will be suicidal and very insensitive of a person who desires to lead the nation not to put the opinion of the diverse ethnic and religious groups into consideration in whatever actions he takes.
The drafters of the 1999 Constitution of Nigeria apparently foresaw the danger of ethnic, regional or religious dominance when in Section 14 (3) (4) they provided for federal character, a principle that was introduced to engender a feeling of inclusiveness, such that all the people that make up the country will have the feeling that they are part of the country. It states: “The composition of the government of the federation or any of its agencies and the conduct of its affairs shall be carried out in such a manner as to reflect the federal character of Nigeria and the need to promote national unity, and also to command national loyalty, thereby ensuring that there shall be no predominance of persons from a few states or from a few ethnic or other sectional groups in that government or in any of its agencies.” The same thing is applicable to the states.
Therefore, as it stands now, what we need in this country is healing and reconciliation. Forcing, legislating oneness in the country or treating some ethnic groups and religions as if their views and interests do not matter will only end up widening the gap and creating more distrust among the citizens. Our leaders and politicians should stop increasing the tension in the land through their selfish acts and speeches.
Nigerians should rise to the call to take back this country from the egocentric politicians who do not mean well for the country and the suffering citizens. The beauty of democracy is that at the end of a political session, the citizens have the opportunity of making a change in the government and electing the right people to lead them. The time is here again. 2023 is by the corner. As the Catholic Bishop of Sokoto, Mathew Hassan Kukah admonished, “If people feel unhappy with the kind of choices that have been made, that is why we are democrats, you can’t force it. We outsiders cannot force a choice of any candidate. “It is now left for you to look at the choices that have been made. And there is no guarantee that all Christians will vote for Christians and all Muslims will vote for Muslims.”
Whoever believes the Muslim-Muslim APC ticket is not right, be him Christian, Muslim, Northerner or Southerner, should speak through their votes during next year’s election. (Hoping the polls will be free and fair). Nigeria will certainly be great again.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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