Opinion
Age Falsification And Value System
The place of birth, parentage and date of birth, is exclusively God’s prerogative. In essence, the date of birth in particular, is the gate way and bedrock for life expressions. It is an act of God. All are not predetermined, not function of choice. So, it is not people’s fault that they are born on their birth days.
If these variables are relative, then the refusal by some people to declare their real age shows the lack of gratitude to God, who graciously and benevolently preserved their lives from the unforeseen prenatal and post natal challenges. Not everyone conceived by a woman enjoyed the privilege of live birth.
Some conceptions were characterised by still birth, some whose birth were normal, seamless and hitch-free, died some time later. It behoves the living therefore, to cultivate the sense of gratitude to God, who alone has the power to give life.
He also has the power to allow death. Hannah aptly captured it when in her thanksgiving prayer, she declared: God kills and makes alive. Simply put, God has the power of life and death so he could not have been an “absent landlord” to assume such critical decision which is germane only to one that is sovereign, transcendental, omnipotent and omni benevolent.
However, the attitude of several persons who want to take advantage of opportunities over others, concerning their age, leaves much to be desired so much that today it is like finding the traditional needle in a haystack, trying to know a person’s age. Real Age declaration is one phenomenon that is abjectly difficult for most people to do. The unexpected and unnecessary difficulty has translated to the euphemistic phrase “official age”. Why would a grateful heart contemplate an official age which in the office or public service parlance, is age rather than the real age or date of birth.
It is evident that with the intent to falsify or forge their age when an opportunity that requires age limitation arises, some book writers cleverly avoid reflecting their date of birth on their profile. It is pertinent to state that date of birth is the gateway to other achievements. Every body’s life follows this sequence: Date of birth, family, home town, schools attended, Job experience or appointment. Why do some people take delight in veiling their date of birth which in the sequence of life expression is basic?
The reasons are not far-fetched. There is a deliberate intent to cheat, lie and forge if availed the slightest opportunity.
Those who forge or falsify age covertly agree that they are not fulfilled yet. They needed to be some place which they are not and age is not on their side. That is why some civil or public servant falsify age so they will continue to remain in office or lead others. As a result, there is incessant mutilation of service records and declaration of age.
A person who feels fulfilled or whose achievements are commensurate with his or her real age, needs not falsify age.
Secondly, there is an increasing level of doubt and baseless apprehension about the omni benevolent God’s capacity and capability to provide for them after the civil or public service life, so they prefer to die in service than to retire and face the “orgy” of the unknown future. For those who hold on to such sentiment, be reassured that God still provides. He remains the “Jireh”, the Ebenezer and El-shaddai of all time. He cannot change in your time.
Remember, you cannot eat your cake and have it. Life is a function of sowing and reaping, cause and effect.
Any money got from an office after attaining mandatory retirement age without official extension of service, is fraudulent.
It is instructive to state that the act of false age declaration is tantamount to forgery and equivalent to certificate forgery, fraud and other heinous crimes that are capital in nature and capable of attracting punitive measure as dismissal and imprisonment on trial and conviction by a court of competent jurisdiction.
Falsification of age is sin and a crime. In fact it is one sin that will accompany age defaulters to their grave if they fail to remedy the gory situation while they still live.
How do I get out of this entanglement? somebody may ask. The answer is simply ‘Restitution’. How do I mean, in a digital dispensation when your false age is computed, banked and remains the determinant of your retirement date, I suggest that you leave the service proportionately to the years given as your “official age”. For instance, If you reduce your age in your records by five years, you are required to ‘voluntarily’ retire five years earlier. By so doing you shall have overcome the attendant guilt of age falsification and save yourself the inevitable retribution.
By: Igbiki Benibo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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