Opinion
Over-Reaching Safe Limits
The aspiration or ambition of reaching out beyond safe limits may be attributed to the culture or spirit of adventure, but it can also be an indicator of a peculiar human propensity having to do with vanity. There is a great difference between undertaking an activity or venture because of a biting need, expediency or urgency which can include a life-threatening situation; and doing things to impress or create an impact which may be borne of vanity. The fact that 99 aspirants or contestants cannot become presidents of a country at the same time, may be viewed as a valid democratic option of fielding a large number of contestants for the electorate to choose from.
Over-reaching safe limits would include a very brilliant lawyer or lecturer with less than N250,000 balance in his bank account, vying for the office of a president in Nigeria. In the United States of America, a Barack Obama may undertake such a venture and receive mass support from those who believe in his ability and mission, but that would hardly be the case in Nigeria. Therefore, the issue of over-reaching safe limits has to do with matching personal ability or mission with the situations of an environment as well as the prospect of such intended venture making a relevant social impact.
Peculiarities of politics, as practised in Nigeria, would make it a fool-hardy project for a capable but independent candidate, with little money for campaign purposes, to vie to become president. Even if such capable candidate joins one of the existing political parties, there would rarely be any prospect that the party machinery would field him as a viable contestant. Thus money politics is for no one else but money-bags or those that money-bags can sponsor. The same goes for power politics.
It would be difficult for Nigeria to rise above money and power politics, whose peculiarities include acts of gangsterism and exclusiveness. Under such peculiar circumstances, political parties become deep waters where any rash adventure can be a costly venture. It cannot be said that Nigeria cannot produce one individual who can turn around the current position of the country for the better. The challenge is how to identify, reach out to and allow such capable person to preside over the affairs of the country. Safe limits, within the Nigerian context, would include staying away from the booby-traps and artificially constructed constraints which money and power politics entail. Decent people stay away from it.
It is obvious that the state of maturity, development and consciousness among human beings differ widely; neither is there an evenness, equality or uniformity at any given time. The pity is that finer qualities, like the mind’s constructions, are not written on faces of individuals. What we find more common is a situation where money and power become instruments of blusters, making it impossible to identify or pick out the cream of the human stock. Particularly in politics, it can be said that the beautiful ones are not yet born.
No nation, like a chain, can be stronger than its weakest link. In this sense, the status and standing of the masses constitute what is known as mean average in statistics. Above and below the mean average, there are several citizens moving about without anyone knowing the status of their consciousness. The earth, like a farmland, is a vast field of developmental activities and exertions where widely different participants carry out various ventures. Thus, we have the good, the bad and ugly mixed up on earth.
Over-reaching safe limits is a situation where an individual, out of vaulting ambition and vanity, seeks to undertake a venture or task beyond his capacity. This is so because people move and function within the limits set by their own sate of maturity. Unfortunately, many people over-rate their ability or capacity, and in undertaking tasks beyond the limits of their maturity, plunge themselves and the society into jeopardy. This unfortunate situation is more so in politics, where the ambition for power and wealth predominate and with obstinacy and narrow-mindedness, making power hustlers to lead unsuspecting masses astray. Politics of brigandage!
It is in human nature that when an individual finds out that he is missing out on the real purpose of life, he resorts to various cosmetic measures to compensate for the loss. Such cosmetic measures include the pursuit of wealth and power, or some other ego-dominated ventures, largely for the purpose of getting public attention. In that process, the temptation of over-reaching safe limits often comes as an ego-booster, whereby caution can be thrown to the wind. Results of ventures undertaken under the impulse of ego are usually sad.
It is hardly true that the issues of drug and mental aberrations are peculiar to young persons alone, because the youths who get addicted to drugs today, become adult soon, with such addiction remaining with them. Neither is it true that hard economic conditions are responsible for wide-spread abuse of hard drugs and mental abnormality. Without going into the history of drug abuse in Nigeria, it would suffice to say that fighting against hard-drug culture would be like fighting against other social ills-continuous engagement. Neither can there be a society without ills and challenges.
One inescapable issue that must be explored by anyone who wants to understand why people over-reach safe limits, is the importance of Meaning in life. Like purpose, meaning clarifies what life is all about, whereby personal experiences assume different meanings. One Viktor Frankl, a Jewish psychiatrist, while in Nazi detention camp, developed Logotherapy as a philosophy whose emphasis is that the search for meaning is the driving force in Man. To find core meaning makes for a stable, satisfying life, but those who miss out in this task over-reach themselves to create impressions. What is known as self-actualisation has to do with finding the core meaning or purpose of life. Politics is not the route to it!
A nation where a politician or lawmaker would boast publicly of having 28 children and which ranks 154 out of 180 in corruption index, is a nation that must learn to cruise within safe limits, and cut down on flamboyant lifestyle. Natural immune system works effectively where individuals recognise their safe limits which differ from one person to another. Thus, anyone reaching out beyond individual safe limits, as determined by his state of personal maturity and consciousness, would be exposed to avoidable dangers. Use of hard drugs and extraneous aids to enhance personal capacity are some of the means of over-reaching safe limits. No one can give what he does not have personally. Why fake it?
By: Bright Amirize
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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