Opinion
NAPTIP And Use Of Town-Criers
There was deliberation recently about ways in which communication can be more effective in local areas, especially to sensitise the populace and to create awareness on the prohibition of trafficking in persons. The National Agency for the Prohibition of Trafficking in Persons (NAPTIP) said it would engage local town-criers to help in spreading the message against human trafficking.
The agency had the deliberation with a delegation from the International Organisation for Migration (IOM). The theme for that deliberation was: “NAPTIP, IOM Set to Improve Collaboration to Tackle Human Trafficking and Irregular Migration”.
NAPTIP said the agency’s mandate touches various families in the country. ”I want NAPTIP’s anti-human trafficking messages to be in mind and door-to-door steps of Nigerians irrespective of the languages and locations. We shall use various means of communication, especially the town-criers.
“Nigerians need to know more about NAPTIP and the various offences and punishments attached to them as well as various legislations put in place to protect citizens from all forms of slavery,” the Agency’s source stated.
I think the use of local town-criers in this situation was a welcome development. It will help in the fight to tame local traffickers. The town-criers go about the village using their gongs through the streets, various lanes, door-to-door. They will be able to sensitise the local populace about dangers inherent, both to the persons who sponsor such acts and the victims. Negligence is a challenge to some of them because the issue of trafficking persons has existed for long in the society. Of course, one can look at it twice with objectivity; logically, people who may not have access to modern means of communication.
The use of town-criers in disseminating information about human trafficking will help reduce the problem. Some persons have narrated their experiences as victims of human trafficking and they were not encouraging tales. A lot of persons are falling victims, perhaps because they are not properly sensitised or not totally aware so it is proper to create more awareness. It is almost becoming an everyday affair and there can be many reasons for that. Sometimes, people are promised greener pastures which unluckily turn out to be something else. There is need to increase information and expand knowledge about travelling with people one may not know, in the pretence of going to search for greener pastures. The person may not know that he or she is being trafficked.
The reasons why people are being sold may be as a result of hunger, illiteracy or poverty while luring them into modern-day slavery. The perpetrators of the act are not patriotic. It may surprise you that some persons knowingly travel for such. A lot of people traffic themselves in the society to search for the so-called greener pastures. They volunteer and traffic themselves to other vicinities to achieve fame, due largely to hardship.
The system should be used to correct so many ills in the society, so that the down-trodden and less-privileged will not be easily deceived. If economic and other policies are well-articulated and are functional, with some comfort from concerned authorities, the issue of human trafficking will be eradicated. There should be strategic plans to grow the economy so that those who engage in such activities can be meaningfully engaged. Sending the message home through town-criers will actually help to reduce the rate at which human trafficking has become such a luxurious and profitable business in Nigeria.
The use of town-criers to convey the message to the local people is commendable. Some of the rural dwellers do not have access to modern means of communication, hence the need is imperative. Normally, the town-criers perform their jobs either first thing in the morning when everywhere is quiet and people have not left for their daily activities and last thing at night when they have returned home. As we talk about the rural areas, we should bear in mind that there are no electricity which will assist them have access to information. The 21st century gadgets are not there. In fact, the present-day town-crier also interprets his message in English after giving out the message in local language.
Religious organisations visit markets to propagate their faith, the town-crier can also go to markets, where mostly women and girls do their buying and selling. This group of people is more vulnerable to abductors or those whose stock-in-trade is to kidnap and abduct or even deceive them in the guise of providing them greener pastures. At the end, the victims find themselves outside the country for inhuman practices. A lot of young women have been deceived. House core jobs turn to something else.
Recall that town-criers are used in disseminating information about political campaigns and voter registration in the way the local people understand, therefore, the message on the dangers of human trafficking in persons to the villages using different dialects will record a huge success.
Some don’t access information due to lack of exposure to current technology. Radio, one of the oldest and fastest means of communication is not there. So the use of town criers will augment what is being done through 21st century gadgets.
Use of local languages will serve a great purpose in doing the job. The town-criers live within the vicinity and know how to communicate in their local dialect. Conveying message in ones dialect makes the whole thing beautiful. It should be noted that the urban areas which are heavily populated also need such means of communication. It should be done through the streets, lanes and avenues as continuous sensitisation for those who are negligent. When people are aware of danger coming their way, they will definitely avoid it and take more precautionary measures.
The use of town-criers to disseminate information in the rural areas is good because there are people who do not listen to news, neither do they watch television. They believe in “hear-say”. This group of people needs the services of a town-crier to confirm any information they are not sure of. When people are better informed, it can reduce the rate of social vices. After getting the populace informed, relevant authorities should put action plans to ensure that human trafficking is not as lucrative as it is perceived by those involved in it.
By: Eunice Choko-Kayode
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
-
Business4 days agoCBN Revises Cash Withdrawal Rules January 2026, Ends Special Authorisation
-
Business4 days ago
Shippers Council Vows Commitment To Security At Nigerian Ports
-
Business4 days agoFIRS Clarifies New Tax Laws, Debunks Levy Misconceptions
-
Business4 days agoNigeria Risks Talents Exodus In Oil And Gas Sector – PENGASSAN
-
Politics4 days agoTinubu Increases Ambassador-nominees to 65, Seeks Senate’s Confirmation
-
Sports4 days ago
Obagi Emerges OML 58 Football Cup Champions
-
Business4 days ago
NCDMB, Others Task Youths On Skills Acquisition, Peace
-
Sports3 days agoFOOTBALL FANS FIESTA IN PH IS TO PROMOTE PEACE, UNITY – Oputa
