Opinion
Who Claimed Finidi’s House?
…If they actually gave the house out, that means someone has been making good use of my property for over 20 years and I’m not aware of it. – George Finidi, Nigerian ex-international footballer, on FG’s house-gift claim.
As a child, whenever it was
my turn to lead a morning prayer at home, I always had this feeling that my effort would not be up to scratch. And it often turned out so. In short, I’m ashamed to admit that praying has never been my turf. Same goes for fasting. Not so for my siblings, though. To this day, only God knows how He’s been coping with my early morning gibbering while trying to reach Him.
But after reading about George Finidi’s current rift with the federal government over the latter’s claim to have earlier fulfilled a three-bedroom-flat gift promise to him, I for once felt strangely confident to attempt a silent prayer for Nigeria.
For those who may have forgotten, the Super Eagles squad led by Mr. Clemens Westerhof and of which Finidi was a member, came from behind to defeat their Zambian opponents 2-1 courtesy of a brace by FC Barcelona’s Emmanuel Amuneke. This was in the final match of the 1994 Africa Cup of Nations competition at the Stade El Menzah in Tunis.
The Tunis victory was very well celebrated back home in Nigeria. Of course, our divisiveness in culture, religion and politics always gave way to oneness in sports celebrations. Such was the euphoria that the then military Head of State, late General Sani Abacha, promised each of the victorious players and their officials a three-bedroom house gift in any state of their choice.
It may also be suggested that the government’s housing gesture was to further encourage the young lads toward a good outing in the FIFA World Cup finals of same year in the United States. And again, the Super Eagles were superlative in prosecuting their encounters even though they never made it beyond the Round of 16. In fact, it was during their 2-0 finishing against Greece that Finidi attempted an imitation of a urinating dog while celebrating a goal.
Like a few of the big names in that national team and, even up to the 1998 line-up, including Nwankwo Kanu, Austin Okocha and late Rashidi Yekini, Finidi will always be counted as having given his all for club and country.
A former Calabar Rovers, Iwuanyanwu Nationale and Sharks FC player, he was said to have signed for AFC Ajax of Amsterdam and played alongside Kanu to win the Dutch Eredivisie Cup in 1993 and the UEFA Champions League trophy for the 1994-95 season. He later played for Real Betis of Spain and Ipswich Town of England and, until retirement, was credited with 62 caps for his country, Nigeria.
It’s unfortunate that Abacha did not fulfill his promise to these lads before his untimely demise in 1998. But by 2002, President Olusegun Obasanjo’s administration was ready with the first batch of houses for the players. According to a Sports Ministry document sighted by pressmen, Finidi’s name was listed among the first six players to be assigned houses in Lugbe District of Abuja. According to a source, the document stated that “contacts were made to all the recipients inviting them or their wards to come for their houses; coach Bewarang, Amokachi, Finidi, Okocha, Yekini and Ugbade came to receive theirs through their relatives.”
Just two weeks ago (after 19 years), the Presidency reportedly released the names of 13 beneficiaries of another batch of the house gifts. And Finidi, apparently not finding his name in the list, began to ask questions. For an answer, the Sports Ministry officials told him that a relative of his had since signed and collected the keys and all the necessary documents pertaining to a three-bedroom flat allotted to him in 2002.
But how can anybody show this level of wickedness to someone who had dutifully represented this country during his glory days as an international footballer and for part of which reason the house promise was made?
From the foregoing, it is already obvious that something was amiss. Those charged with the allotment of the houses may not have observed due diligence before handing out the necessary particulars to the players’ proxies, especially as it concerned written authorisations. Again, if it took the government eight years to build the first batch of those houses why the hurry to hand them over to proxies rather than wait and do a direct delivery? After all, these players were always coming home on holidays and also to train together when invited for camping ahead of national assignments.
And like Finidi was quoted as saying, “There should be proof that someone signed the document. You don’t give keys and documents without identification. If they (the Ministry) can’t provide these mentioned documents, that means someone wants to deprive me of what I deserve.”
Alternatively, Finidi was said to have asked to be included among beneficiaries of the next batch of houses. This, to me, would have been a viable solution if the government in power never promised zero tolerance to corruption. My suggestion would have been for the authorities to investigate this matter with a view to recovering the said property and forcing the culprit to pay 19 years’ rent into Finidi’s account in addition to a court arraignment for impersonation.
For our present and future generations of sportsmen, the lesson here is that, while plying their trade outside Nigeria, they should keep in touch with one another and also ask questions whenever they are back in the country. If Finidi had been in touch with Okocha, Kanu and Ugbade, he surely would have known when those fellows picked up their gifts, even if by proxy.
Else, from the way the 50-year old ex-Real Betis winger is sounding, it’s very likely that he never attached much essence to a three-bedroom flat back then when the dollars and euros were still pouring into his bank accounts, but has suddenly realised that such edifice can still serve some purpose in his present circumstances.
By: Ibelema Jumbo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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