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Nigerian Arts, Expression Of Diverse Culture, Tradition And Religion

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Arts, according to Merriam Webster Dictionary, means “something that is created with imagination and skill that is beautiful or that expresses important ideas or feelings”. It could also mean methods and skills used for painting, sculpting, drawing etc.
The Oxford Advanced Learner’s Dictionary defines arts as “The use of imagination to express idea or feelings particularly in drawing or sculpture”.
While Njoku Moses of Affinity Art Gallery notes that the story of Art could be simply put as the story of civilisation and evolution of man. Most of the materials and clues employed by ethnographers and anthropologists in constructing the story of the early man are largely based on the artistic objects and instruments left behind by the early man.
In the pre-colonial era almost all over the 250 ethnic groups and languages that make up the entity named Nigeria by the British colonial masters, practised one form of art or the other. Like in most African countries including Nigeria, arts is inseparable from their religion. Arts is seen as the agency through which their religion is given expression.
Prior to the coming of the colonial masters, Nigeria was a melting pot of artistic explorations, Nigerians used their art to interpret their world as they see it as well as concretise saw their cosmological views on life and esoteric ideas. They employed art in the various cultural celebrations and ceremonies because of the pantheist nature of the traditional religion.
The early Nigerian society, produced a large collection of ancestral images and gods, spirit entities, natural elements and, forces such as wind, fire and water and land were given recognition as possessing spiritual authority and required reverence. They therefore made art object to represent the essence and attributes of these supposed forces. This they did with the hope of subduing or at least appeasing them in some cases, harness this power and by so doing be able to bring them under some sort of control or form some kind of pact with them.
A close study of the traditional art in Nigeria shows that most of the artifacts and cultural pieces produced by the different cultural group are largely grouped within the boundaries of these mediums, stones, Terracotta, woods, Bronze, paintings and crafts.
These include: Esie And Ikom Stone Sculpture.
Though Esie  is a predominantly Yoruba community, the origin and the identity of the makers of the stone sculptures have remained in obscurity, crystallising into different mythological stories by the community.
It has however been established that the Esie stone sculpture is a composition of about a thousand soup stone sculptures depicting both human and zoomorphic features. The human figures represent people engaged in various human daily activities. The stone sculptures represent a cosmopolitan collection of different cultures with features such as sophisticated hair styles dresses, tribal marks, necklaces and bracelets with multiple cultural traits that connect them with different ethic groups surrounding the area. The Esie stone works are also recognised as the largest collection of stone carving in Africa. The Ikom monoliths of Cross River State represent the second yet known largest collection of a handful stone sculptures the stone works are found in an area inhabited by the Ekoi people along the bank of Cross River. The Ikom figures are generally those of humans and are highly geometricalised measuring between 2 to 6ft. The appearance of beards in all figures clearly shows that most of them are males, scientific researches on this works dates them to around 200 AD
Terracotta Culture
In Nigeria, almost every cultural group possesses one form of terracotta art or the other. the Nok culture is dated to have flourished between the years 2000BC and 300AD making it the oldest form of traditional art not just in Nigeria, but West Africa. The following are the stylistic characters of Nok Art, complicated coiffure high geometricism with cylindrical heads, perforated eyes, nose, mouth and ears, semi circular and triangular eyes and lids etc.
Aside from the Nok culture, Ife Terracotta works are another notable ancient traditional art, emanating from south western Nigeria, dating as far back as 12-15 centuries AD. Ife Art is located at the heart of Yoruba ancestry
Wood Carvings
Scholars have also established that Nigeria possesses the largest collection of sculptural works in sub Saharan Africa; most of the artwork are on wood and are applied to different uses. This was possible due to the diversity in cultural abundance and most importantly as a result of the surplus abundance of timber made possible by the country’s location within the tropical rain forest region of Africa. Therefore almost all cultural groups in Nigeria possess one form of wood carving tradition with notable styles and characteristics to them
Ancestral Figures
Most ethnic groups in Nigeria have a tradition of carving ancestral figures. In Yoruba land, they have the Ibeji figures, these figures are done to celebrate the birth or death of twins in Yoruba tradition. It is backed by the people’s belief that twins are powerful spirits who are capable of bringing wealth to their families or misfortune to those who do not honour them.
In the Igbos of the South Eastern Nigeria, one of the most popular and ancestral figures come in the form of Ikenga wood carving. Ikenga is usually used to denote the power of a man’s right hand and his accomplishments, it is represented usually by a figure holding different things such as horns and swords. This practice of Ikenga carving has penetrated other cultures around the Igbo’s such as Edo who call it Ikengaobo and the Igala who call it Okega.
Doors And Wooden Posts
The Yorubas have a rich tradition of carved wooden posts and carved chip doors. This style of carving was so highly developed that guild of carvers and artists were developed around it. It was through this important system of traditional art society education that gave birth to 20th century artists like the famous Olowo of Ise, who many scholars have acclaimed as the most important Yoruba artists of the 20th century because of his virtuosity and dexterity in the niche of carved wooden doors and house posts.
Similarly, the Igbos also have a developed system of wood carving of doors and house posts. In the past, the houses of highly placed individuals and the affluent were embellished with these works. In fact, it was used to identify the extent of wealth and  social importance of individuals. The Awka guild of carvers was found in Anambra State.
Igbo Ukwu, Ife And Benin Bronze Tradition
The Igbo Ukwu bronze tradition is unarguably one of the most celebrated contributions of the Igbo race to African artistic and technological heritage. The origins and the technology and knowledge as displayed by the complicated and intrinsic design employed by Igbo Ukwu bronze finding still baffle scholars till date. The Igbo Ukwu art heritage is reputed to be the oldest bronze sculpture tradition in sub-Saharan Africa, dated to about 9th century AD.
The ancient city of Ife  is widely acclaimed by the Yoruba as the birthplace or the ancestral home of the Yoruba people. Many of the Ife ancient Ife artifacts today have been traced to the dynasty of the Ife King, Oba Obalufo 11, who is highly regarded as patron of the arts. One notable characteristics of the Ife art is the emphasises on the size of the head as being the centre of knowledge, symbol of Ego and destiny etc.
The Ife artists therefore do not observe the rules of proportion in producing their figures but rather usually are made a little larger than the rest of the body. Another notable characteristic of Ife art is in the use of small holes to indicate beards and hairline of masks and faces and the presence of prominent scarification lines running vertically across the whole face.
The Ife’s were also adept in their mastery of copper and its alloys and they produced a handful of works using the material. They also produced Terracotta works. They also produce art works that please the Oba. Great efforts were put into their production to achieve striking naturalism which is one of the most notable attributes of the Ife copper heads which have their facial features well articulated to true representation of the individuals depicted.
Of all the bronze casting traditions found in Nigeria, Benin ranks as the most famous for the great attention to details, mastery of craftsmanship and dexterity with which they were executed. The inventiveness of Benin civilisation and art were first brought to western public view through the infamous punitive British invasion of the kingdom in 1897 which saw a great number of Benin artifacts carried away by the British soldiers as booties.
The ancient Benin like their Yoruba counterpart placed great importance on the head as a chief part of the body. They therefore believe that the head is imbued with spiritual energy (Ehi) deposited by the creator, Osanobua and his eldest son, Olokun, this is probably the reason why the Benins have a massive repertoire of bronze heads of their Obas during their royal regalia.
Contemporary Nigerian Art
Following the dawn of independence in Nigeria, artistic foraging has continued to flourish, leading to the flowering of a multiplicity of the contemporary styles in art production. Though the acquisition of formal western education, Nigerian art scene has become individualised, detribalised and universal with little common traditional traits, still noticeable in the corpus of works addressed today as contemporary Nigerian Arts Globalisation influences and current sociocultural and political issues have contributed to a proliferation of styles and techniques.

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Rumuaholu Community Denies Land Grabbing Allegations, Accuses Obio/Akpor Chairman of Interference in Land Dispute

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The Ekeanyanwu family of Rumuaholu Community in Obio/Akpor Local Government Area of Rivers State has strongly refuted allegations of land grabbing levelled against it, describing recent media reports as false, misleading, and deliberately fabricated.
The family made its position known during a press briefing held on Wednesday at the residence of Dr. Colonel Ogwumerum Eke in Rumuaholu. The briefing was attended by community leaders, stakeholders, and family representatives.
Speaking on behalf of the family, Dr. Eke dismissed claims attributed to the Chairman of Obio/Akpor Local Government Area, Hon. Gift Worlu, which allegedly labelled the family as land grabbers. He described the allegations as baseless, frivolous, and lacking any factual foundation.
According to Dr. Eke, the Ekeanyanwu family remains the legitimate owner of the parcel of land known as Ohia Agbada, comprising approximately 6,000 plots situated along the Obiri-Ikwerre Airport Road corridor. He further maintained that Victory Estate, located within the disputed area, belongs exclusively to the Ekeanyanwu family and not to the Rumuosi Community as claimed by the council chairman.
Dr. Eke stated that ownership of the land had been affirmed by the courts, citing Case No. CCC/22/2015 at the Choba Customary Court. He explained that while the suit was instituted against another family in Rumuaholu, the Rumuosi Community sought to be joined in the matter but their application was rejected by the court.
He further disclosed that the family currently holds 15 subsisting court judgments in its favour relating to the disputed land, including judgments from the Customary Court, High Court, and Court of Appeal.
The family spokesman alleged that the Obio/Akpor council chairman, in collaboration with the local Anti-Land Grabbing Committee, was attempting to undermine the court decisions and dispossess the family of its land through what he described as “backdoor means.”
Dr. Eke accused the chairman of assuming the role of an appellate authority over matters that had already been conclusively determined by competent courts.
Expressing concern over recent developments, he alleged that individuals acting under the influence of the council chairman had destroyed properties worth millions of naira within Victory Estate. He described the action as a direct affront to existing court judgments and the rule of law.
Displaying copies of court judgments during the briefing, Dr. Eke questioned the rationale behind branding judgment creditors as land grabbers, insisting that those challenging the court rulings were the real offenders.
He called on members of the public to disregard what he termed misleading radio announcements purportedly made by the council chairman and urged government institutions and security agencies to uphold the sanctity of court judgments.
Also speaking at the briefing, Elder Prince Ndaokani, Principal Oji Owhor of Rumuaholu Community, supported the Ekeanyanwu family’s claims. He maintained that the disputed land originally belonged to Dr. Eke’s late father, who, according to Ikwerre native customary law, acquired ownership through the clearing and development of the land.
However, the allegations were dismissed by the Chairman of the Obio/Akpor Anti-Land Grabbing Committee, Chief Alex Wali, who responded on behalf of the local government council.
Chief Wali declined to engage directly with the claims made by Dr. Eke, stating: “That man cannot be gifted with our valued response to his tirades. People like that should not be in public but should be rotting in jail for heinous crimes against humanity.”
He maintained that nothing would prevent the council chairman from carrying out his constitutional responsibilities as the chief executive and chief security officer of the local government area.
According to him, the protection of lives and property remains a fundamental responsibility of government at all levels, and the council would continue to discharge its duties in that regard.
The dispute is the latest chapter in a long-running land ownership controversy in the area, with both sides maintaining opposing claims over the disputed property.
By Akujobi Amadi
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Asarama Kingdom Condemns Gruesome Murder of A Commercial Vehicle Driver

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The Asarama General Assembly in Andoni Local Government Area of Rivers State has condemned the gruesome murder of a commercial vehicle driver by some identified criminal elements in the community.
It would be recalled that on Thursday the 28th of May  2026, the kingdom was thrown into mourning, following the gruesome murder of a commercial vehicle driver by some criminal elements
The Assembly which said this at a media briefing in Port Harcourt also called for the establishment of a Mobile police and police anti cultism departments  at the Asarama Police Division.
The Okangh Ama /Paramount Ruler of Asarama kingdom HRM king Appolus J Nteijaewaye who read the text for the briefing onbehalf of The Asarama General Assembly at the briefing said the community condemned in totality the gruesome incident.
He said the kingdom also extends its condolences to the bereaved family of the murdered driver, stressing that as a kingdom it would leave no stone unturned to ensure that such an incident never occur within it’s territorial space again.
The General Assembly also commended the prompt intervention of the Nigerian police Force which led to the arrest of some members of the criminal gang, adding that even though the crime was committed at Asarama, some of those allegedly involved were not indigenes of Asarama kingdom.
“As a kingdom we use the sober moment of this unfortunate incident to further commend the prompt reaction of the leadership and men of the Nigeria Police Force in Rivers state that led to their effective results aimed at eliminating criminality and deterring the evil ones in our society “
The Community also described the incident as a pointer to the level of vulnerability of not only Asarama kingdom but the entire society, against the background that the sanctity of life ought to be sacred and protected by individuals, groups, communities and governmental institutions”
Meanwhile ,The Asarama General Assembly has called for the establishment of a Mobile Police  as well as police anti cultism departments at the Asarama Police Division
It said this has become necessary inview of the strategic location of the kingdom as a gateway to the rest of Andoni communities and Opobo -Nkoro Local Government Area.
“Owing to the peculiarity of our geographical location especially the amphibious nature of Asarama kingdom, intricately linked with its neighbouring inter ethnic Ogoni and Opobo -Nkoro Local Government Areas in general and intra Andoni communities in particular, the relevant authorities should urgently approved special mobile police force,Anti cultism and Marin units to be attached to the Asarama Divisional headquarters”
The kingdom also decried the continuous neglect of the Asarama police Division, since it’s establishment adding that the division up till date,does not have a single firearm as well as enough personnel
It said this situation has exposed the community to activities of criminal elements.
“The sordid state of the only security outfit that ought to police our territory and beyond now seems to complicate the delicate insecurity that we are already exposed to, first as a nation and second as a people inhabiting an intricate amphibious gateway kingdom
“Consequently we hereby cry to the appropriate authorities to urgently equip the Asarama Divisional Police headquarters with adequate men arms and ammunition “the Community said.
John Bibor
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Rivers Commissioner Commends WAEC Conduct, Vows Sanctions for Malpractice

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The Rivers State Commissioner for Education, Dr. Peters Nwagor, has commended the orderly conduct of the ongoing 2026 West African Senior School Certificate Examination in the state and urged schools to sustain the standard.

Dr. Nwagor gave the commendation on Tuesday during a monitoring tour of selected secondary schools in Port Harcourt and environs where the WAEC exam is ongoing.

The commissioner, who was accompanied by directors and monitors from the Ministry of Education, said he was impressed with the peaceful atmosphere at the centres visited.

“The students conducted themselves properly and wrote their papers under conducive conditions. Invigilators and supervisors also performed their duties professionally,” he stated.

Nwagor noted that the Rivers State Government had invested heavily to ensure the smooth and credible conduct of the examination across the state

He urged candidates to reciprocate government’s effort by shunning all forms of examination malpractice and focusing on their studies.

“Government has done so much to ensure successful examinations in our schools. Students should take advantage of it by remaining focused,” the commissioner said.

While no case of malpractice was recorded in the centres inspected, Dr. Nwagor warned that any principal, teacher, invigilator, or official caught aiding malpractice would face strict sanctions in line with regulations.

He also commended school administrators, teachers, WAEC officials, and security personnel for upholding the integrity of the process.

Centres visited included County Grammar School, Ikwerre/Etche; Government Comprehensive Secondary School, Borokiri; Government Secondary School, Borokiri; and Pabod Model Secondary School.

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