Editorial
Gumi’s Unstatesmanly Outburst On Bandits

That Nigeria is faced with grave security concerns that are threatening the very ties that
bind the nation together is no longer a matter of conjecture or the loud whisperings of unpatriotic compatriots and enemies of the state or the muffled proclamations of doomsday prophets. The largest and greatest country of the black race is in deep and dire crisis of survival and all and sundry who have felt they have something to offer that could save the looming anarchy have not held back their peace.
One of such individuals with the requisite clout to make impact that could affect the course of the crisis and who boldly stepped into the fray was the very popular and highly regarded Islamic cleric, Sheik Ahmad Gumi.
No other prominent figure in Nigeria has demonstrated the courage, temerity and audacity to interface with the bandits that have made life an abiding nightmare for Nigerians living in the NorthWest as Sheik Gumi has done in meeting with the deadly gangs in their Zamfara forest hideouts. Indeed, he raised the hopes of many Nigerians and set himself apart from other equally well meaning compatriots who had cried themselves hoarse, calling on the government to get a handle on the spiraling security crisis when he embarked on that most precarious mission.
However, the renowned cleric has since stunned right thinking Nigerians following his comments on the heels of his encounter with the dare-devil youths. In a live interview with a popular national television recently, the revered Islamic scholar did not only warn Nigerians to desist from addressing the armed bandits as criminals but also castigated the press for describing activities of bandits as criminal.
“You’re emphasising on criminality, even the press are criminals too because they are putting oil into fire. These people are listening to you, you should not address them as criminals if you want them to succumb”, he said, adding that “You see, when we talk with them with nice words, they are ready to listen to us, put down their weapons but when the language is about criminality, killing them, this is what we will keep having”.
Sheik Gumi could easily pass for a statesman given the extensive work he has done as an Islamic scholar and the massive influence he wields among the faithful in a deeply religious society like Nigeria but his words and his stance on the vexed issue of how best to resolve the armed revolt by misguided youths, especially in the northern part of the country, is as unfortunate as it is repugnant, controversial, condemnable, inconsistent and irreconcilable with someone in his exalted office and status in the country.
In his effort to establish himself as an advocate for the bandits, the respected Muslims leader has deliberately opted not to see them for who they are – armed dangerous criminals – but has chosen to describe them as militants who are fighting “an ethnic war” and not interested in killing people even though he acknowledges the desperate need to make them refrain from wanton killing of innocent, law-abiding citizens, destruction of property, kidnapping, raping of women, cattle rustling, etc, without plausible reason or identifiable cause.
The Tide acknowledges that the present times in Nigeria are both very delicate and desperate, and therefore require equally desperate decisive, and urgent measures to pull her through to safety and stability. However, we do agree that such measures should include pampering and pandering to ethnic, religious, sectional and sundry sentiments in dealing with the situation as Sheik Gumi is advocating.
We will rather take our position with manifestly patriotic individuals and groups like the North-East Elders for Peace and Development who have not only distanced themselves from Sheik Gumi and his unstatesmanly utterances but have also cautioned him against inventing justification for illegal acts and associated criminality ravaging the North in particular, and the country at large, fearing that his recent comments and attitudes could embolden the bandits in their path of perfidy and perdition.
The fact cannot be over-emphasised that, more than any other time in our history, Nigeria needs all the men and materials required to intervene in our quest for sustainable peaceful coexistence among the various interest groups, security of lives and property, stability of the polity and the unity and continued existence of a nation united in destiny and purpose to bring prosperity to the citizenry where freedom, justice, equity and fairness are dispensed to all without partiality.
But in doing so, men like Sheik Gumi and his ilk, some of whom are in high political offices, who prevaricate, lack the strength to be firm in speaking the truth without unnecessary sentiments should be identified, isolated and treated as people who do not mean well for the country and therefore denied the platform and opportunity to cause incalculable damage to nation building efforts.
Finally, we urge the Federal Government to rise up to the occasion in living up to its constitutional obligation to secure Nigerians against ferocious armed bandits, blood thirsty insurgents, invading marauders disguised as herdsmen and associated criminals and not merely blow hot air as has been the case for so long. This is the sure way of putting away people like Sheik Gumi and his type who are devoid of the spine to look evil in the face, call it by its name and confronting it head on with a view to conquering it for the good of all.
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Addressing Unruly Behaviours At The Airports

It began as a seemingly minor in- flight disagreement. Comfort Emmason, a passenger on an Ibom Air flight from Uyo to Lagos, reportedly failed to switch off her mobile phone when instructed by the cabin crew. What should have been a routine enforcement of safety regulations spiralled into a physical confrontation, sparking a national debate on the limits of airline authority and the rights of passengers.
The Nigerian Bar Association (NBA) wasted no time in condemning the treatment meted out to Emmason. In a strongly worded statement, the body described the incident as “a flagrant violation of her fundamental human rights” and called for a thorough investigation into the conduct of the airline staff. The NBA stressed that while passengers must adhere to safety rules, such compliance should never be extracted through intimidation, violence, or humiliation.
Following the altercation, Emmason found herself arraigned before a Magistrate’s Court and remanded at Kirikiri Maximum Security Prison, a location more commonly associated with hardened criminals than with errant passengers. In a surprising turn of events, the Federal Government later dropped all charges against her, citing “overriding public interest” and concerns about due process.
Compounding her woes, Ibom Air initially imposed a lifetime ban preventing her from boarding its aircraft. That ban has now been lifted, following mounting public pressure and calls from rights groups for a more measured approach. The reversal has been welcomed by many as a step towards restoring fairness and proportionality in handling such disputes.
While her refusal to comply with crew instructions was undeniably inappropriate, questions linger about whether the punishment fit the offence. Was the swift escalation from verbal reminder to physical ejection a proportionate response, or an abuse of authority? The incident has reignited debate over how airlines balance safety enforcement with respect for passenger rights.
The Tide unequivocally condemns the brutal and degrading treatment the young Nigerian woman received from the airline’s staff. No regulation, however vital, justifies the use of physical force or the public shaming of a passenger. Such behaviour is antithetical to the principles of customer service, human dignity, and the rule of law.
Emmason’s own defiance warrants reproach. Cabin crew instructions, especially during boarding or take-off preparations, are not mere suggestions; they are safety mandates. Reports suggest she may have been unable to comply because of a malfunctioning power button on her device, but even so, she could have communicated this clearly to the crew. Rules exist to safeguard everyone on board, and passengers must treat them with due seriousness.
Nigerians, whether flying domestically or abroad, would do well to internalise the importance of orderliness in public spaces. Adherence to instructions, patience in queues, and courteous engagement with officials are hallmarks of civilised society. Disregard for these norms not only undermines safety but also projects a damaging image of the nation to the wider world.
The Emmason affair is not an isolated case. Former Edo State Governor and current Senator, Adams Oshiomhole, once found himself grounded after arriving late for an Air Peace flight. Witnesses alleged that he assaulted airline staff and ordered the closure of the terminal’s main entrance. This is hardly the conduct expected of a statesman.
More recently, a Nollywood-worthy episode unfolded at Abuja’s Nnamdi Azikiwe International Airport, involving Fuji icon “King”, Wasiu Ayinde Marshal, popularly known as KWAM1. In a viral video, he was seen exchanging heated words with officials after being prevented from boarding an aircraft.
Events took a dangerous turn when the aircraft, moving at near take-off speed, nearly clipped the 68-year-old musician’s head with its wing. Such an occurrence points to a serious breach of airport safety protocols, raising uncomfortable questions about operational discipline at Nigeria’s gateways.
According to accounts circulating online, Wasiu had attempted to board an aircraft while he was carrying an alcoholic drink and refused to relinquish it when challenged. His refusal led to de-boarding, after which the Aviation Minister, Festus Keyamo, imposed a six-month “no-fly” ban, citing “unacceptable” conduct.
It is deeply concerning that individuals of such prominence, including Emmason’s pilot adversary, whose careers have exposed them to some of the most disciplined aviation environments in the world, should exhibit conduct that diminishes the nation’s reputation. True leadership, whether in politics, culture, or professional life, calls for restraint and decorum, all the more when exercised under public scrutiny.
Most egregiously, in Emmason’s case, reports that she was forcibly stripped in public and filmed for online circulation are deeply disturbing. This was an act of humiliation and a gross invasion of privacy, violating her right to dignity and falling short of the standards expected in modern aviation. No person, regardless of the circumstances, should be subjected to such degrading treatment.
Ibom Air must ensure its staff are trained to treat passengers with proper decorum at all times. If Emmason had broken the law, security personnel could have been called in to handle the matter lawfully. Instead, her ordeal turned into a public spectacle. Those responsible for assaulting her should face prosecution, and the airline should be compelled to compensate her. Emmason, for her part, should pursue legal redress to reinforce the principle that justice and civility must prevail in Nigeria’s skies.
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