Opinion
Tackling Mental Health Challenges
It was the most horrific story heard in recent times, the height of man’s inhumanity to man. A woman, Gladys, mother of eight children, was reportedly locked up in a room for four years in her home at Orerokpe, Warri, Delta State, by her husband on the accusation of being a witch and mentally deranged. Throughout this period, she was said to be fed with only bread and made to urinate and defecate in the same room where she was caged like a wild animal.
Incidentally, being “a witch and a psycho” did not stop her supposed husband from sneaking into the disgusting room where she was bound in chains to sleep with her, resulting in three pregnancies.
Often, when we watch home videos with this sort of story line, we term them fiction and unreal but the truth is that worst things happen in our society. We treat our mentally challenged family members, friends and associates as less humans, cursed and evil-spirit-possessed people. I remember a family friend some years back, whose son had a mental problem, apparently for fear of stigmatization; they hid this boy in a room, never allowed him to see the daylight, not to talk of interacting with anyone until he eventually died.
Another friend who came down with a mental health issue was abandoned by her husband. In fact, he sent her back to her father’s house, seized their children and never supported either financially or otherwise for the several years her treatment lasted. His argument was that her family did not inform him about the mental health condition when he came to marry her. Today, the woman has recovered and they have come back as a couple, yet the burden of her regular checkups is still being shouldered by her family.
Stories of how people that present with symptoms of mental disorder are sent to traditional healing homes and religious centers where they are tortured, abused and dehumanized abound across the country. Some of them are put in chains, force-fed medicine and herbs, whipped constantly and denied food and water.
We cannot continue on the dehumanizing path. We constantly blame the government for being insensitive to the plights of the citizens but in our own small corners we display more lack of care and meanness. How can Glady’s family not know the pitiable condition she was in for four years? What did they do to save her? Did they also sentence her to death because of her perceived health condition? As earlier said, my friend was able to weather the storm because of the great, unconditional love of her family.
Health experts have not failed to warn about the adverse health impact of poor and inhuman treatments meted on mental health patients. In an interview with American-based television, Cable News Network (CNN) recently, a resident psychiatrist at the Federal Neuropsychiatric Hospital, Lagos, Dr Nancy Orjinta said, “I have seen patients who were chained for months battle with self-esteem issues. Keeping someone locked up will not only harm them physically, but they will start to feel low and dehumanized too,” she said. She added that such conditions can lead to post-traumatic stress disorder (PTSD), an anxiety disorder caused by traumatic or distressing events.
If only we can heed health professionals’ advice and begin to see mental disorders as any other ailment like malaria, stomach pain and others, it will go a long way in addressing the misconceptions regarding mental health. That will invariably change our attitude towards the patients.
To achieve that, the media, ministry of health at various levels, medical professionals, NGOs and other stakeholders must join hands in sensitizing and educating the citizens on mental health issues.
Very importantly, more attention needs to be given to mental health by the various governments. This includes training of more mental health professionals, providing and equipping of more health facilities, especially in the rural areas to cater for this special need. Is it not shocking that, with a population of more than 200 million people, there are only 250 practising psychiatrists in the country?
Most of these doctors reside in urban areas, leaving those with mental cases in the rural areas with no option than to rely on traditional healers and faith-based bodies for their healing. In the past, there have been a series of efforts to clampdown on healing homes, which are believed to be doing more harm than good. To achieve the desired result in this direction, more approved health facilities must be provided both in the urban and rural areas.
Many stakeholders and analysts have also harped on the need for strong legislation that will set the standard for psychiatric treatment in the country as the existing law is no longer in tune with current realities. According to 2006 WHO-AIMS reports on the mental health system in Nigeria, “The existing Mental Health Policy document in Nigeria was formulated in 1991. Since its formulation, no revision has taken place and no formal assessment of how much it has been implemented has been conducted……No desk exists in the ministries at any level for mental health issues and only four per cent of government expenditures on health is earmarked for mental health.” Other mental health issues like unavailability of essential medicines at health centers, unavailability of physicians to run primary health care centers and the lack or restrictions to the prescription of psychotropic medications, were also identified by the report.
In line with the theme of this year’s World Mental Health Day, “Increased investment in mental health”, it is hoped that all necessary actions will be taken to improve mental health in Nigeria. Records already have it that an estimated 20-30% of our population suffer from one form of mental disorder or another and with the harsh economic realities in the country, the number is likely to increase, hence the need for adequate economic investment in mental health programmes, professionals and facilities.
By: Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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