Opinion
Toward Curtailing Insecurity
It is with utmost patriotism and deep sense of personal responsibility that one is sending this alert to Rivers State Government over the extra-zealousness of some members of the task force meant to bring some discipline in the society. Since the inception of the Task Force on Illegal Street Trading and wrong parking, one has watched with keenness how such noble assignments are being carried out by its personnel.
The first impression anyone making such observation would form is that Nigerians have a tendency to abuse power and do things in crude ways, without application of the rule of courtesy or politeness. It was a shock and a shame for me as a Nigerian, to see brutal and horrifying video clips depicting how Nigerian law-enforcement agencies carried out their services, in the archives of some foreign agencies some years ago.
What is more worrisome is the obtuse nature of our law-enforcement agencies and task force members, which results in electronic capturing of their deeds by foreign observers, without their being aware or caring a boot. I may not be alone in the sad observation of how naked Nigeria lies in some secret places in foreign lands. Even when we say things to the contrary, those who know better merely laugh at us for not being able to cover our rumps as we engage in image-laundering.
Another impression which anyone watching how Nigerian public officers go about their tasks, is the fact that we easily get drunk with power in whatever positions that we occupy. Ranging from talking too much and often carelessly, an average Nigerian gives away so much through the way he talks in public. While talking so much and unguardedly, we also lack the knack of observing our environment and those that we talk with. Let it be said aloud that we are as porous as our borders had been.
With regards to the rashness and incivility of members of the task force on street trading and wrong parking, the danger is that the wounds which had been inflicted are taking the form of justified fight-back. The culture of fighting back has been known to produce some salutary effects, especially when justice is thrown to the wind and brutish arrogance takes the front stage.
My first experience as a young police officer in the old Western Region in anti-riot operation was that some police men who were unethical in carrying out their duties, had their dresses stuck on their bodies for many days. It was only after some ritual appeasement had taken place that the uniform could come out of their bodies. We cannot deny the truth that those who feel terribly hurt by acts of injustice can resort to some fetish acts for revenge purposes. As Nigerians, we know that this is a reality and quite common.
The current incident of a fire outbreak in a popular market in Onitsha was alleged to have arisen as a result of a fuel tanker causing an accident. Fuel from the tanker involved in the accident was said to have resulted in the fire outbreak. There had been several experiences in Nigeria where law-enforcement agents hold on to the steering wheel of a moving vehicle, in crude struggles with drivers. Perhaps the issue resulting in such struggles may not be a violation of the law but refusal to part with some money.
We are aware that accidents and losses, including outbreak of fire, had resulted from law-enforcement agents struggling with the drivers of moving vehicles, on the wheel. There was an occasion when a member of a taskforce on revenue collection fell off from a moving vehicle. There had also been occasions when audacious task force agents had been mistaken for car-snatchers and fired at. Some of those who crude members of a taskforce encounter turn out to be high-ranking military and security officers, permitted to carry weapons.
The story is endless with regards to the crude ways that some irresponsible members of law-enforcement agencies go about their legitimate tasks. But doing a legitimate task in an illegitimate manner does not give any cover or immunity to anyone doing things in a wrong way. Such irresponsible way of carrying out a task include breaking the wind-screen of a vehicle with a big stick as a means of forcing a driver to stop. It’s malicious damage!
As was said earlier, the crude and criminal ways which some members of law-enforcement agencies in Nigeria go about their tasks, remain open in the secret archives of foreign nations. In police disciplinary measures, there is a charge such, as incivility to a member or members of the public. In the past some police officers had lost their ranks or jobs for being rude or impolite to members of the public.
Now that members of various law-enforcement agencies have dabbled into the job of the police, the issue of discipline and control cannot be quite effective. The civil public being at the receiving end of official brutality, incivility and recklessness on the part of uniformed personnel, there are whisperings of “using traditional means” for self-defence and revenge purposes.
There are whisperings of using Voodoo or “Ijebu” factors to fight back those who abuse official positions and power. If 30 cows can die in an inexplicable circumstances, humans who abuse the law can experience similar fate. Please, let those charged with the control of task-force members warn them to be civil, polite and not take the law into their hands. There are countervailing powers people are exploring now.
Dr. Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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