Opinion
Nigeria’s Survival Lies In Children
It can be said that there are four basic and primary things that the mass of people in a society wish for: to live in a safe environment, to be able to work and provide for themselves, to have access to good public health and to have sound educational opportunities for their children,” later Nelson Mandela, Africa’s role model, in sober reflection on the continent’s over 1 billion population.
Demographically, Africa recorded a critical increase in last few decades. Its current population is five times its size in 1950. According to UNICEF analysis based on United Nations, Department of Economic and Social Affairs, Population Division, World Population Prospects: The 2012 Revision (UN-WPP), United Nations, New York, 2013, the continent’s population increase will likely continue, with its inhabitants doubling from 1.2 billion to 2.4 billion between 2015 and 2050, and eventually reaching 4.2 billion by 2100.
It is also believed that more than half the projected 2.2 billion growth in the world population from 2015-2050 is expected to take place in Africa, thus, the future of humanity is largely African. By this tendency, in about 35 years time, one in every four people will be African, rising to four in ten people by the end of the century. Comparatively, back in 1950, only nine among 100 of the world’s number of inhabitants were African. These trends have potential implications vis-à-vis future economic growth.
A research has equally shown that in 2050, approximately 41 percent of the world’s births, 40 percent of all under-fives, 37 percent of all children under 18 and 35 percent of all adolescents will be African; far above previous projections. From record, in 1950, only about 10 percent of the world’s births, under-fives, under-18s and adolescents were African.
Furthermore, research shows the population of Africa’s under-fives will rise by 51 percent from 179 million in 2015 to 271 million in 2050 and its overall child population (under-18s) will increase by two thirds from 547 million in 2015 to almost 1 billion by mid-century. Predictably, about 1.1 billion children under 18 will be living in Africa by 2100, making up almost half (47 percent) of the world population of children at that time.
Thus, considering that almost 2 billion babies will be born in Africa within 35 years and almost one billion children, nearly 40 percent of the world’s total, will live in Africa by mid-century, investing in children sensitively becomes paramount for Africa to realize the rights of its burgeoning child population and benefit from a potential demographic dividend. If judiciously invested in through quality education, improved healthcare, protection and participation mechanisms, these 1 billion children and their predecessors, the children of today and tomorrow, have the potential to transform the continent, breaking centuries old cycles of poverty and inequity.
For Nigeria as the arrowhead; with the largest increase in absolute numbers of births and child population in Africa, incontrovertibly, extraordinary attention is germane. From data, the greatest number of births in the continent takes place in Nigeria. From 2015 to 2030, about 136 million births is expected to take place in Nigeria — 19 percent of all African babies and 6 percent of the global figure. By 2050, Nigeria alone will account for almost one tenth of all births in the world. In absolute terms, Nigeria is projected to add from 2031 to 2050 an additional 224 million babies (21 percent of the births in Africa and 8 percent of all births in the world).
Optimally, tackling abject poverty and investing in nation’s poor children, regrettably many in number will be critical to providing better and more sustainable future living standards for all, and to permanently reduce future poverty and inequity.
If the current demographic trend is unabated, there is a strong possibility that millions of more children will grow up in severe poverty. For instance, World Bank data for sub-Saharan Africa in 26 countries including Nigeria shows that more than half of children under 18 are living in extremely poverty on less than US$1.25 per day. This scenario may be upturned, particularly through sustained investments in children’s welfares.
The Universal Basic Education Commission (UBEC) report shows that the country presently has about 10.5 million out-of-school children. In UNICEF statistics, about 69 percent of the figure is in the northern region. These records in practical terms oppose United Nations Conventions on the Rights of the Child (CRC) which Nigeria is a signatory to, and which broadly centres on best Interests of the child. Emphatically, to directly or otherwise subject children to be roaming the streets, begging for food and necessaries, especially deprivation of quality education amount to infringement on children’s rights.
Article 3 of CRC provides, “In all actions concerning children, whether undertaken by public or private social welfare institutions, courts of law, administrative authorities or legislative bodies, the best interests of the child shall be a primary consideration”.
Thus, prioritizing child education especially for girls and ensuring quality education for all will be imperative to slow adolescent fertility rates, and build a society fit for all. Expanded programmes to end child-marriage prevalent in the north, must be fervently confronted towards addressing the demographic calamity. Child-marriage is a major factor in adolescent pregnancy and high lifetime fertility rates for women. Studies show that educated women control their pregnancy, and space their births more widely than women who lack education.
Above all, providing quality education for children will ultimately, positively affect the entire society knowing that in addition to population control, it instinctively empowers women to be economically, active players beyond baby-making at homes. For example, most men seemingly age faster and even pass on before women possibly due to excessive stress and worries. An economically empowered, trained woman in most cases becomes a support base for family’s sustainability. Thus, investing in children and empowering girls and young women are requisite long-term panaceas or remedies.
Umegboro, a public affairs analyst, wrote from Abuja.
Carl Umegboro
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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