Opinion
Checking Examination Malpractices
As a result of over-emphasis on paper qualification, examination cheating has become a vogue in Nigeria. Our children now prefer enjoying themselves at the expense of their studies. Because they are unsure of their ability to pass examinations, they resolve to finding cheap ways of doing so. Often, they rely on pre-knowledge of examination question papers otherwise known as expo. Unfortunately, the result of this practice is a fall in the standard of education.
Examination malpractice will hardly be sustained if it is not encouraged. Disappointingly, some examiners encourage the students to indulge in this obnoxious practice by collaborating with them. These examiners sometimes use this medium for economic gain as huge sums of money are necessary to obtain expo. For example, the early white men introduced this examination malpractice in Nigeria in the early sixties; that brought about this gradual changing attitude of assessing students who forge papers.
This behaviour has caused so many Nigerians to fall from the academic performance and thereby focus their mind on examination malpractices, rather than reading and writing to acquire knowledge.
Examination malpractices have become a conscious behaviour. The concomitant effects of these malpractices cannot entirely be expressed here. But suffice to say that the effects range from inability to express oneself in public with good command of English language, inability to defend one’s course of study, leading to inability to secure employment.
The downturn effect is usually frustration because the individual has placed his or herself in the place of a graduate whom people expect to be intelligent and productivity, but turns out to be a wastrel after spending long years in school.
Many of our youths become frustrated and disillusioned when they see their colleagues, whose academic standard is rated low, being given admission either because they can afford the necessary bribe or have godfathers who speak on their behalf.
The problem of examination malpractice can only be stopped with the attention and help of the government. I am personally convinced that with government’s readiness to fight the menace, there will be a change of attitude.
Over the years, emphasis has been placed on providing education for the people. This is premised on the belief that education inculcates in the people a sense of belonging. Unfortunately, Nigeria has not sustained this vision and objective. We should all know that the training of our children is a collective responsibility of teachers, parents and government . We should drum it to the ears of our parents that examination malpractices are not important tools for acquiring knowledge needed to enhance the upliftment of our society.
Disappointingly, many educated people in the society exhibit the greatest acts of indiscipline. They indulge in various vices which render the nation impotent. In this country where majority of the populace are not enlightened, the cue is taken from the learned minority. This minority are seen as the eyes of the people. Any of their indulgences is seen as acceptable because they are expected to be more disciplined without malpractice by virtue of their education.
In view of this, any learned person who fails to exemplify rectitude does a great damage to the nation as he or she stands to contaminate many around him who expect him to be an embodiment of good virtues
In conclusion, the best way examination malpractice can be reduced in the country is for government to be more proactive by not only making examination malpractices a serious offence, but to also ensure that culprits are properly punished according to the law.
Etim wrote from Port Harcourt.
By: Sintrials Etim
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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