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Final Call Stills Okara’s Waves

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Gabriel Okara, a Nigerian poet and novelist, has often been described as the first Modernist Poet of Anglophone Africa.
Okara, who incorporated African thought, religion, folklore and imagery into both his verse and prose, had had his works translated into several languages.
The literati and those who appreciate literature, especially poetry, believe that “Call of the River Nun’’ was Gabriel Okara’s, most memorable poem.
“……My river’s calling too!
Its ceaseless flow impels
my found’ring canoe down
its inevitable course.
And each dying year
brings near the sea-bird call,
the final call that stills the crested waves
and breaks in two the curtain
of silence of my upturned canoe.
O incomprehensible God!
Shall my pilot be
my inborn stars to that
final call to Thee.
O my river’s complex course?”
(Culled from “Call of the River Nun’’)
So, were nostalgic memories and sadness that followed the news of his demise in the early hours of Sunday, March 24, 2019, at his home in Yenagoa, Bayelsa State.
He was confirmed dead at the Federal Medical Centre in Yenagoa; Okara had breathed his last exactly four weeks to his 98th birthday.
Okara, whose remains would be laid to rest on June 22, 2019 was born Gabriel Imomotimi Okara on April 24, 1921 in Bumoundi, Bayelsa.
The poet and novelist had his secondary school education at the renowned Government College, Umuahia; the same school that groomed other renowned Nigerian literary icons, including Chinua Achebe, Christopher Okigbo, Elechi Amadi, Chike Momah, Obi Nwakanma, Chukwuemeka Ike and Ken Saro-Wiwa.
Okara, who had also worked as a civil servant, authored “The Call of the River Nun,” as his first poem and it won an award at the Nigerian Festival of Arts in 1953.
His other works included The Fisherman’s Invocation (1978), published two collections of children’s poetry, Little Snake and Little Frog (1992) and An Adventure to Juju Island (1992) and, several other poems featured in the Nigerian literary journal Black Orpheus.
In his poetry, Okara draws from Nigerian folklore and religion while exploring extremes within daily life through secular patterns.
The Britannica, commends his first novel, The Voice (1964), as “a remarkable linguistic experiment in which Okara translated directly from the `Ijo’ (Ijaw) language, imposing Ijo syntax onto English in order to give literal expression to African ideas and imagery.’’
Dr Eugene Ibe, representing Government College Umuahia Old Boys Association, spoke to the News Agency of Nigeria (NAN) and also wrote as his tribute on Okara’s life at the Government College and how the experience shaped his later life.
“Every time I met Okara, he never got tired of telling me stories of his life at Umuahia, a school where all students were treated equally no matter whether your father was a fisherman, or a farmer or a politician like Zik.
“Okara took the entrance exams into Govt. College in the year 1934 from Kaiama and went to Umuahia for interviews.
“ In 1934, there were no speed boats but dugout canoes; roads rarely existed but the Port Harcourt to Umuahia to Enugu rail line was operating mainly for carrying coal from Enugu to Port Harcourt.
“The poor boy had to travel in a paddled dugout canoe to Onitsha and then go by road from Onitsha to Umuahia, a three-day journey.’’
According to Ibe, Okara said he was interviewed by Rev. Robert Fisher, the Founder and Principal of Government College, Umuahia in 1934.
“He must have done extremely well to be awarded a full scholarship (for the best five entrants) to study at the college which he entered in January 1935.
“As a `fresher’, he was immediately pounced upon by the Class II boys who tried to `show him pepper’.
“When he ran to a teacher from Nembe, Mr W. E. Alagoa, he refused to protect him, especially as he spoke in Ijaw vernacular, a punishable offence in Umuahia.
He was so miserable that he felt like returning to his parents, Samson and Martha Okara, but when he remembered the three-day journey he opted to endure and eventually adjusted.
However, he was liked by his juniors like late Dr Melford Douglas, late Dr J.O.J. Okezie, a one-time Federal Minister of Agriculture, late Justice Charles Daddy Onyeama of the International Court at The Hague.
“Okara was good in sports being lanky and tall; he specialised in long distances.’’
On Okara’s experiences in class, he said: “He was taught mainly by Europeans, including Fisher, A.J. Carpenter, the author of West African Nature Study and a few Nigerians like Mr W.E. Alagoa and Mr Jumbo.
“His classmates at Umuahia included late Dr Ernest Green, late Barrister Young Harry, late Police Commissioner Franklyn Okujagu and late Dr G.C. Mbanugo, ex-parliamentary secretary to Nnamdi Azikiwe.
“His interest in Arts and Humanities was encouraged by the English teachers.
On the private life of this great literary icon, his nephew, Emmanuel Okara told NAN that the poet was jovial in his own way, an “English gentleman’’ and a lover of tradition as well as Christian Science.
According to him, he also played the piano very well.
“Uncle Gabriel was such a delight to be with and he would usually regale you with anecdotes and rib cracking jokes, some of which I am chuckling at as I am writing this tribute.
“ Uncle loved his tea; not just any tea; quality tea like `Earl Grey’ or `PG Tips’, I remember how once when he was a guest in my house in Lagos en route the United States of America, he asked for tea and I brought a mug alongside the stuffs for him to have his tea.
“Uncle pointedly told me that tea was usually taken in a proper tea cup and a saucer which, because of the size, retained the same temperature to the end, unlike the mug where the tea got cold before you are through with it.
“And the next time he asked for tea; I duly complied with the full paraphernalia that goes with tea drinking.’’
So notable was Okara that President Muhammadu Buhari, in his condolence message ,extolled the “great story-teller whose powerful use of imagery and symbolism in his literary writings helped the world to appreciate and understand the richness, complexities and uniqueness of the African heritage and culture.’’
The president believed that Okara, who was deservedly known as the “founder of Modern African literature’’ would be fondly remembered for his immense contributions to the development of African literature, drawing on experience from his native Ijaw language.
Similarly, the Bayelsa State Governor, Hon. Seriake Dickson, described Okara’s demise as a great loss to the state and Nigeria; he commended the late Okara’s contribution to the educational policies of Bayelsa, especially his administration.
He said that the late Okara would be greatly missed by all lovers of literature and intellectualism, especially the young and up and coming writers.
A former Governor of Bayelsa, Chief Timipre Sylva, said that as a keen fan, admirer and friend of Gabriel Okara, he studied the poems of the Nigerian Negritudist (As termed by literary scholars) in his undergraduate years and beyond.
“Okara’s passing is not one to mourn, it is for celebration and for pride and for the marking of a platinum point in cultural mileage,’’ he said.
Jumoke Verrissimo, a poet and author of “I am Memory’’, said Okara’s works greatly influenced many writers, especially those who were interested in evoking the folklores, music and religion in their poetry.
The Association of Nigerian Authors (ANA), Bayelsa State Chapter, through its Chairman, Mrs Bina Ilagha, said the association was saddened by the news of his passing on.
“The Association is ruffled by the news because it came at a time when preparations are in top gear to celebrate his masterpiece, `The Voice’ at 55.
“We are saddened by the news but are consoled that he left behind lofty legacies; Pa Okara, through his literary exploits put Bayelsa in the map of literary excellence.’’
The Acting Managing Director of the Niger Delta Development Commission (NDDC), Prof. Nelson Brambaifa, described late Dr Gabriel Okara as a deity of African literature whose voice could not be stilled.
According to Brambaifa, Okara’s accomplishments have ensured that his name will never be forgotten.
For James Tar Tsaaior, a professor of Media and Cultural Communications, and Alexander von Humboldt, experienced research fellow at the University of Potsdam, Germany, Okara is a patriarch of Nigerian/African literature.
“I met Pa Gabriel Okara only once, in Port Harcourt, in 2004, during the birthday celebration of another writer.
“During our Port Harcourt meeting, I found him a decent, personable and collected man whose presence was contagious and reassuring.
“Indeed, he infected me with his artful smiles and noble carriage.
“One thing peaked significantly for me; this accomplished and celebrated writer was truly easy-going and constructed a horizontal relationship, not a vertical one, with others around him.
“It was for that reason that I took a picture with him. That picture has today survived him and a memorabilia which I will continue to cherish.’’
On his works, Tsaaior said: “Later on, I was to read his powerfully encoded novel, The Voice; I found it a supremely resonant literary offering, rich in vernacular traditions.
“The peculiarity of the idiom Okara mobilised in moulding the integral universe of the novel foregrounded his rearing and rootedness in Ijaw cultural traditions and cosmologies.
“He remains a gadfly, a beacon and touch-bearer whose towering achievements will continue to announce him to the whole world.
“ He will continue to live in our hearts as the noble and illustrious citizen of the republic of letters.
“When the mother mushroom yields to the elements and dies, an heir in a new mushroom germinates in its place to continue its progeny.
“ Okara still lives on. His voice is still alive and accented and will travel and reverberate beyond the Delta creeks, mangroves and estuaries to the boulevards of the world,’’ Tsaaior concluded.
Ihechu writes for the News Agency of Nigeria.

 

Vivian Ihechu

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LP Crisis: Ex-NWC Member Dumps Dumps Abure Faction

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A former National Organising Secretary of the Labour Party (LP), Mr Clement Ojukwu, has expressed regret that the several legal cases brought against the party since the 2023 general elections have impacted the party’s performance.

Mr Ojukwu, who recently returned to the interim National Working Committee led by Senator Esther Nenadi Usman, noted that the party had 34 elected members in the House of Representatives, eight Senators, and 80 members at the state Houses of Assembly after the 2023 general elections.

“Now we lost all of them,” he said. “I don’t think we have as many as five members in the National Assembly.”

The former national officer of the LP talked to journalists in Abuja and said he chose to join the caretaker committee led by Senator Nenadi-Usman because they are now the officially recognized leaders of the Party.

“I chose to work with the caretaker committee to help save the Labour Party, for the benefit of the party. I also want to use this chance to ask my colleagues at the national, state, and local government levels to come together and help rebuild our party.

“Another election is around the corner. We lost everything we have. They have left to other political parties. So I’ll reach out to all my friends in the other group to get together and work on making this party stronger again.

“The caretaker committee has formed a reconciliation committee. Let’s come together and talk so that we can restore the first opposition political party in Nigeria.”

Mr Ojukwu, who was part of the Julius Abure’s group, said there are no more factions in the LP.

He added, “There is a court ruling, and since it is valid, the right people are in the correct positions.”

He urged Barr Abure and others to drop the legal cases they have filed because they are not helping the party.

“Litigations are killing political parties”, he said. “They’ve seen many political parties disappear because of legal battles, and the Labor Party is losing support every day, which makes me feel sad.”

Mr Ojukwu said he did not think joining the Senator Nenadi-Usman’s NWC was a betrayal of the Abure group, describing himself as “the oxygen” of that faction.

“I’m with this group because of the verdict. But I never betrayed anybody. Rather, I was betrayed,” he added.

 

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2027: NIGERIANS FAULT INEC ON DIGITAL MEMBERSHIP REGISTER DIRECTIVE 

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A number of Nigerians have strongly criticized the Independent National Electoral Commission (INEC) for its directive to all political parties in the country to submit digitalized membership register within 32 days.
It would be recalled that the Independent National Electoral Commission (INEC), following it’s reversed timetable, directed all political parties in the country to submit their digitalized membership registers within 32 days.
Speaking on the reversed timetable in an interview with The Tide in Port Harcourt, respondents said the directive amounted to disqualifying opposition political parties from fielding candidates in all the elections next year.
They said if the directives by the commission is implemented, only the All Progressives Congress (APC) would participate in the elections since it started it’s digital membership registration since February, last year.
Responding, an elder statesman in Rivers State, Chief Sunnie Chukumele, said the revised timetable was okay, but the timeframe for submission of digital membership register was being made at the wrong time.
Chief Chukumele said, for the past two years, all opposition political parties have been battling various issues in court, adding that they did not have the time to embark on membership drive, talk less of digitalizing their membership registers.
“My reaction is that the only issue with this revised timetable is the timeframe given by INEC for parties to submit digitalize memberships register in all the states of the federation, while giving notice of Congresses and convention. That is not possible”, he said.
He said only the ruling APC is likely to meet up with the directive, since it began its registration since last year.
Chief Chukumele, who is also the National Coordinator of Coalition of Rivers State Leaders of Thought (CORSLOT), alleged that the directive of the electoral body may have been targeted to prevent other parties from fielding candidates for the elections next year.
“When you say all the parties should submit digitalized registers of membership in 32 days, how will that be possible to conclude it in 32 days”, he queried.
He noted that “APC used one year ago to do, so APC has one year in the kitty plus 30 days. This is highly regrettable”.
The CORSLOT national leader urged the election umpire to do away with stringent conditions that will make it hard for opposition political parties to field candidates in the elections.
Also speaking, Mr Jacob Enware from Edo State queried the rationale behind the directive, especially when some opposition political parties are still having cases in court.
In his words, ”What opposition political parties are you talking about, is Labour Party not  in court or PDP that is yet to resolve their issues?
”For me, INEC should provide a level playing field for all, because aside the APC, no party can meet up this criteria.”
In his own response, Mr Nathaniel Ebere said he was not prepared to vote for anybody whether INEC provides a level playing field or not.
He alleged that his vote would not count, “so I will not waste my time”.
By: John Bibor
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IT’S A LIE, G-5 GOVS DIDN’T WIN ELECTION FOR TINUBU – SOWUNMI

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A chieftain of the Peoples Democratic Party (PDP) and Convener of The Alternative, Otunba Segun Sowunmi, has expressed reservations about the political stance of Oyo State Governor, Seyi Makinde, while calling for reconciliation among key party figures.
Otunba Sowunmi made the remarks during a television interview on Saturday, when asked about the relationship between Gov. Makinde and the Minister of the Federal Capital Territory (FCT), Chief Nyesom Wike.
He said, “I don’t believe Seyi Makinde. Because I know them all. I’ve been in this party since it was registered. And I’ve been loyal, faithful, diligent with this party from the get-go, and I’ve never left.”
He underscored his longstanding commitment to the PDP, referencing prominent figures who had exited the party at different times: “I’ve had the grace, and the honor, and the dignity of watching even my father, Obasanjo, shed his card. As much as I love him, I didn’t leave the party”.
He added, “I’ve had the privilege of watching my beloved senior brother, Governor Gbenga Daniel, leave the party a few times. As much as I respect his vision and his ideas, I’ve never left. I’ve watched my former principal, Atiku Abubakar, leave a few times. I’ve never left.”
Otunba Sowunmi stressed that his comments were rooted in deep involvement with the party: “So when I talk about PDP, I’m not talking as an outsider, I’m talking as one of their totems, who was actually carrying them.”
He disclosed that he wrote to Makinde during the governor’s last birthday, urging reconciliation among a bloc of five governors who had formed a movement during the 2023 elections.
“At Governor Seyi Makinde’s last birthday, I wrote him a letter where I tried to say, look, you guys, the five of you, succeeded to the extent of creating a movement of your own”, he said.
He added, “And you fought very hard to make a point in the 2023 election. Although I don’t believe you won the election for the president, that’s a lie. They contributed, but I hate when people take the glory of other people’s work.”
Otunba Sowunmi warned that unresolved differences among the group could weaken the party: “You guys, you must go back to your four friends, your five friends, and you guys go and sort it out. Because not sorting it out with your five friends is going to leave the party worse off.”
He added, “But now that you’re fighting, or you’re not agreeing with yourselves, why don’t you go back to that same energy that allowed you to agree, so that you can use that energy inside to agree, and then we can lead the party.”
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