Politics
Final Call Stills Okara’s Waves
Gabriel Okara, a Nigerian poet and novelist, has often been described as the first Modernist Poet of Anglophone Africa.
Okara, who incorporated African thought, religion, folklore and imagery into both his verse and prose, had had his works translated into several languages.
The literati and those who appreciate literature, especially poetry, believe that “Call of the River Nun’’ was Gabriel Okara’s, most memorable poem.
“……My river’s calling too!
Its ceaseless flow impels
my found’ring canoe down
its inevitable course.
And each dying year
brings near the sea-bird call,
the final call that stills the crested waves
and breaks in two the curtain
of silence of my upturned canoe.
O incomprehensible God!
Shall my pilot be
my inborn stars to that
final call to Thee.
O my river’s complex course?”
(Culled from “Call of the River Nun’’)
So, were nostalgic memories and sadness that followed the news of his demise in the early hours of Sunday, March 24, 2019, at his home in Yenagoa, Bayelsa State.
He was confirmed dead at the Federal Medical Centre in Yenagoa; Okara had breathed his last exactly four weeks to his 98th birthday.
Okara, whose remains would be laid to rest on June 22, 2019 was born Gabriel Imomotimi Okara on April 24, 1921 in Bumoundi, Bayelsa.
The poet and novelist had his secondary school education at the renowned Government College, Umuahia; the same school that groomed other renowned Nigerian literary icons, including Chinua Achebe, Christopher Okigbo, Elechi Amadi, Chike Momah, Obi Nwakanma, Chukwuemeka Ike and Ken Saro-Wiwa.
Okara, who had also worked as a civil servant, authored “The Call of the River Nun,” as his first poem and it won an award at the Nigerian Festival of Arts in 1953.
His other works included The Fisherman’s Invocation (1978), published two collections of children’s poetry, Little Snake and Little Frog (1992) and An Adventure to Juju Island (1992) and, several other poems featured in the Nigerian literary journal Black Orpheus.
In his poetry, Okara draws from Nigerian folklore and religion while exploring extremes within daily life through secular patterns.
The Britannica, commends his first novel, The Voice (1964), as “a remarkable linguistic experiment in which Okara translated directly from the `Ijo’ (Ijaw) language, imposing Ijo syntax onto English in order to give literal expression to African ideas and imagery.’’
Dr Eugene Ibe, representing Government College Umuahia Old Boys Association, spoke to the News Agency of Nigeria (NAN) and also wrote as his tribute on Okara’s life at the Government College and how the experience shaped his later life.
“Every time I met Okara, he never got tired of telling me stories of his life at Umuahia, a school where all students were treated equally no matter whether your father was a fisherman, or a farmer or a politician like Zik.
“Okara took the entrance exams into Govt. College in the year 1934 from Kaiama and went to Umuahia for interviews.
“ In 1934, there were no speed boats but dugout canoes; roads rarely existed but the Port Harcourt to Umuahia to Enugu rail line was operating mainly for carrying coal from Enugu to Port Harcourt.
“The poor boy had to travel in a paddled dugout canoe to Onitsha and then go by road from Onitsha to Umuahia, a three-day journey.’’
According to Ibe, Okara said he was interviewed by Rev. Robert Fisher, the Founder and Principal of Government College, Umuahia in 1934.
“He must have done extremely well to be awarded a full scholarship (for the best five entrants) to study at the college which he entered in January 1935.
“As a `fresher’, he was immediately pounced upon by the Class II boys who tried to `show him pepper’.
“When he ran to a teacher from Nembe, Mr W. E. Alagoa, he refused to protect him, especially as he spoke in Ijaw vernacular, a punishable offence in Umuahia.
He was so miserable that he felt like returning to his parents, Samson and Martha Okara, but when he remembered the three-day journey he opted to endure and eventually adjusted.
However, he was liked by his juniors like late Dr Melford Douglas, late Dr J.O.J. Okezie, a one-time Federal Minister of Agriculture, late Justice Charles Daddy Onyeama of the International Court at The Hague.
“Okara was good in sports being lanky and tall; he specialised in long distances.’’
On Okara’s experiences in class, he said: “He was taught mainly by Europeans, including Fisher, A.J. Carpenter, the author of West African Nature Study and a few Nigerians like Mr W.E. Alagoa and Mr Jumbo.
“His classmates at Umuahia included late Dr Ernest Green, late Barrister Young Harry, late Police Commissioner Franklyn Okujagu and late Dr G.C. Mbanugo, ex-parliamentary secretary to Nnamdi Azikiwe.
“His interest in Arts and Humanities was encouraged by the English teachers.
On the private life of this great literary icon, his nephew, Emmanuel Okara told NAN that the poet was jovial in his own way, an “English gentleman’’ and a lover of tradition as well as Christian Science.
According to him, he also played the piano very well.
“Uncle Gabriel was such a delight to be with and he would usually regale you with anecdotes and rib cracking jokes, some of which I am chuckling at as I am writing this tribute.
“ Uncle loved his tea; not just any tea; quality tea like `Earl Grey’ or `PG Tips’, I remember how once when he was a guest in my house in Lagos en route the United States of America, he asked for tea and I brought a mug alongside the stuffs for him to have his tea.
“Uncle pointedly told me that tea was usually taken in a proper tea cup and a saucer which, because of the size, retained the same temperature to the end, unlike the mug where the tea got cold before you are through with it.
“And the next time he asked for tea; I duly complied with the full paraphernalia that goes with tea drinking.’’
So notable was Okara that President Muhammadu Buhari, in his condolence message ,extolled the “great story-teller whose powerful use of imagery and symbolism in his literary writings helped the world to appreciate and understand the richness, complexities and uniqueness of the African heritage and culture.’’
The president believed that Okara, who was deservedly known as the “founder of Modern African literature’’ would be fondly remembered for his immense contributions to the development of African literature, drawing on experience from his native Ijaw language.
Similarly, the Bayelsa State Governor, Hon. Seriake Dickson, described Okara’s demise as a great loss to the state and Nigeria; he commended the late Okara’s contribution to the educational policies of Bayelsa, especially his administration.
He said that the late Okara would be greatly missed by all lovers of literature and intellectualism, especially the young and up and coming writers.
A former Governor of Bayelsa, Chief Timipre Sylva, said that as a keen fan, admirer and friend of Gabriel Okara, he studied the poems of the Nigerian Negritudist (As termed by literary scholars) in his undergraduate years and beyond.
“Okara’s passing is not one to mourn, it is for celebration and for pride and for the marking of a platinum point in cultural mileage,’’ he said.
Jumoke Verrissimo, a poet and author of “I am Memory’’, said Okara’s works greatly influenced many writers, especially those who were interested in evoking the folklores, music and religion in their poetry.
The Association of Nigerian Authors (ANA), Bayelsa State Chapter, through its Chairman, Mrs Bina Ilagha, said the association was saddened by the news of his passing on.
“The Association is ruffled by the news because it came at a time when preparations are in top gear to celebrate his masterpiece, `The Voice’ at 55.
“We are saddened by the news but are consoled that he left behind lofty legacies; Pa Okara, through his literary exploits put Bayelsa in the map of literary excellence.’’
The Acting Managing Director of the Niger Delta Development Commission (NDDC), Prof. Nelson Brambaifa, described late Dr Gabriel Okara as a deity of African literature whose voice could not be stilled.
According to Brambaifa, Okara’s accomplishments have ensured that his name will never be forgotten.
For James Tar Tsaaior, a professor of Media and Cultural Communications, and Alexander von Humboldt, experienced research fellow at the University of Potsdam, Germany, Okara is a patriarch of Nigerian/African literature.
“I met Pa Gabriel Okara only once, in Port Harcourt, in 2004, during the birthday celebration of another writer.
“During our Port Harcourt meeting, I found him a decent, personable and collected man whose presence was contagious and reassuring.
“Indeed, he infected me with his artful smiles and noble carriage.
“One thing peaked significantly for me; this accomplished and celebrated writer was truly easy-going and constructed a horizontal relationship, not a vertical one, with others around him.
“It was for that reason that I took a picture with him. That picture has today survived him and a memorabilia which I will continue to cherish.’’
On his works, Tsaaior said: “Later on, I was to read his powerfully encoded novel, The Voice; I found it a supremely resonant literary offering, rich in vernacular traditions.
“The peculiarity of the idiom Okara mobilised in moulding the integral universe of the novel foregrounded his rearing and rootedness in Ijaw cultural traditions and cosmologies.
“He remains a gadfly, a beacon and touch-bearer whose towering achievements will continue to announce him to the whole world.
“ He will continue to live in our hearts as the noble and illustrious citizen of the republic of letters.
“When the mother mushroom yields to the elements and dies, an heir in a new mushroom germinates in its place to continue its progeny.
“ Okara still lives on. His voice is still alive and accented and will travel and reverberate beyond the Delta creeks, mangroves and estuaries to the boulevards of the world,’’ Tsaaior concluded.
Ihechu writes for the News Agency of Nigeria.
Vivian Ihechu
The event, jointly organised by LP and ADC to publicly acknowledge the movement of party members, was first scheduled to hold at the LP secretariat in Idimu.
However, chaos erupted when more than 100 suspected thugs reportedly stormed the premises, forcing party members and officials to flee.
Eyewitnesses said the attackers, some armed with knives, canes and other dangerous objects, assaulted individuals they encountered during the invasion.
The assailants were also heard chanting hostile slogans, declaring that LP and ADC were not welcome in Lagos State.
Several party members sustained injuries in the process, while party property, including furniture and flags, were vandalised.
Despite the disruption, officials of both parties quickly relocated the programme to an alternative venue, the Eco Centre Event Hall in Egbeda, in a bid to continue the ceremony.
Speaking on the incident, the LP Chairman in Alimosho, Mr Olanrewaju Olushola, popularly known as Heritage, condemned the attack, describing it as unprovoked and alarming, especially with the 2027 general elections approaching.
“What is most painful is that most of my members sustained varying degrees of wounds. This is in spite of the hoodlums going into our party secretariat in Alimosho and destroying our furniture and flags,” he said.
Mr Olushola clarified that the defection itself had already taken place, stressing that Saturday’s gathering was merely a symbolic ceremony to inform the public of their decision.
According to him, nearly all LP members in Alimosho, including the party’s leadership structure, had collectively agreed to move to the ADC.
Also speaking, the party’s Secretary in Alimosho, Mr Moses Akujuobi, explained that plans for an open defection ceremony had earlier been halted by the police, who cited the absence of formal approval.
He said the organisers had reached out to the Area M Commander, ACP Abaniwonda, who reportedly informed them that only the Commissioner of Police could authorise political events in the state.
“Incidentally, we could not reach the CP, but we informed the DSS, after which we went ahead since it wasn’t a rally but a quiet ceremony,” Mr Akujuobi said.
He added that the situation became more tense upon arrival at the initial venue.
“When we got to the venue this morning, we were shocked to see police vans with heavily armed policemen. They informed us that we cannot hold the event and referred us to the police commissioner.
“While we were at it, the hoodlums besieged the place and began to beat people, leading to our deserting the venue,” he explained.
Mr Akujuobi said party officials subsequently contacted members by phone to proceed to the second venue in Egbeda, where the programme resumed briefly.
“We, however, began to contact our members through phones to move to the second venue, which is the Eco Event Centre, and everyone witnessed what took place here.
“The hoodlums got wind of our second venue and equally attacked us, beating up our members again,” he added.
He noted that the decision to defect to the ADC was driven by internal leadership challenges within the Labour Party and protracted legal disputes affecting the party.
Shortly after the hoodlums vacated the second venue, several police vans carrying armed officers reportedly arrived at the location.
The Pentecostal Fellowship of Nigeria (PFN) has strongly rejected calls by the Supreme Council for Shari’ah in Nigeria seeking the removal of the Chairman of the Independent National Electoral Commission (INEC), Prof. Joash Amupitan, over comments he allegedly made on genocide.
The Fellowship described the demand as unjustified and a threat to constitutional freedoms.
In a statement signed by its National Secretary, Bishop David Bakare, the PFN insisted that Prof Amupitan, like every Nigerian, has the constitutional right to express his views on matters of national concern, irrespective of the public office he occupies.
According to the PFN, the comments attributed to the INEC Chairman were made in his personal capacity and had no link whatsoever with his official responsibilities or electoral duties.
The Fellowship stressed that elections and electoral activities were not involved in the matter, arguing that there was no basis to connect the alleged comments to Prof Amupitan’s role as INEC Chairman.
“We strongly oppose such calls because Prof. Amupitan, as a Nigerian, has the right to make comments on what he observes to be happening in the nation, regardless of his appointment or assignment,” the statement read.
The PFN said it condemned “in every ramification” the suggestion that the INEC Chairman should be removed from office on the basis of his personal views, warning against attempts to punish public officials for expressing opinions outside the scope of their official duties.
The Tide source reports that the Fellowship also cautioned against what it described as a growing tendency to interpret national issues through religious lenses, noting that such an approach only deepens divisions and undermines peaceful coexistence.
“We must resist the temptation of profiling or judging people based on their religious beliefs or positions. Prof. Amupitan has a right to bear his mind, and this should not be at the cost of his job,” the PFN added.
The PFN called on all stakeholders to exercise restraint, understanding and mutual respect in national discourse, particularly on sensitive issues.
It emphasised that unity and peace must remain paramount in addressing national challenges.
The Fellowship reaffirmed its commitment to fairness, justice and mutual respect, urging that these values guide public engagement and responses to issues affecting the country.
In A Statement Issued On Saturday, Mr Obiorah Ifoh, The Factional Spokesperson, Described The Decision Of The Electoral Body As Strange.
Mr Ifoh Also Said The Sacked Factional Leadership Of The Party Will Protest The Action Of INEC.
Stating That Judgment Of The Court And The Decision Of INEC Will Not Stop Its Members From Putting Up A Strong Appearance In The Forthcoming 2027 General Election, Mr Ifoh Noted Legal Redress Would Be Sought By LP.
He Said, “Some Persons Who Are Applauding The Impunity By Some Politicians Should Retrace And Do Some Introspection, Because This Was How In The Past They Applauded Injustice In Our Democracy Because They Were Beneficiaries.
“At The End Of The Day, When Their Enthroned Leaders Began To Abuse Power, They Started Complaining.
“For Us In Labour Party, Our Faith Is Strong That The Appellate Court Will Do The Right Thing And Therefore We Advise Our Members To Remain Calm. We Will Continue With The Struggle To Take Our Party From The Godfather,” Mr Ifoh Said.
He Also Stated That The Labour Party Is A Party Formed On The Basis Of Social Democracy Where No One Man Is Permitted To Appoint Everybody.
According To Him, It Is Against The Party’s Principles For “One Man To Sit At A Place And Gather Everybody And Appoint Everybody From The National Working Committee To The State.
“That Is Impunity Of The Highest Order. This, I Believe, Negates The Principles Of The Party.
“If We Say There Is No Party Ideology In Nigeria, This Is How It Starts. We Are Very Sure That It Will Be Quashed On Appeal,” He Added.
Mr Ifoh Also Described The Celebration And Excitement Showcased By Senator Nenadi Usman And The Abia State Governor, Dr Alex Otti As Temporary.
He Said Dr Otti, Senator Usman And Their Cohorts’ Names Which Were Already Listed On INEC’s Portal Will Be Short-Lived.
“It Is For A Short Time. Their Victory Is Pyrrhic And There Is Nothing To Celebrate Because Doomsday Is Closer Than They Will Imagine; Which I Believe Will Be Very Catastrophic For Them.
“Moreover, It Is Very Clear That The Appointment Of The Caretaker Committee Did Not Go Through The Normal Procedure. Proper Notice Was Not Given In Line With The Party Constitution And The Electoral Act,” He Said.