Opinion
Metaphor Of Spear And Spindle
Dr Emily God’spresence, a lecturer at the University of Port Harcourt, may not have originally intended to confuse her audience in her choice of theme: “The Spear and Spindle: Should women fight?” at the third edition of her Being a woman workshop in Port Harcourt, not long ago.
Although participants spent time trying to capture the essence of this paradoxical metaphor, surprisingly, the university don carefully coupled the Spear and Spindle to clearly demonstrate the beauty of gender powers.
From her submission, the ‘Spear and Spindle’ are representatives of both genders. One principally serves as an instrument of productivity, care, growth and development, while the other; an object of confrontation, weapon of defence and destruction.
Obviously, the spear demonstrates masculine power, strength and authority while the spindle connotes feminine work and tenderness.
The holy scripture considers these two roles complimentary for a harmonious co-existence when it said “it is not good for a man to be alone, I will make him an help meet”.(KJV)
However, when the anticipated harmonious co-existence of both genders becomes far from reality, the need to look inward with a view to unraveling the leakage that has caused the center not to hold any longer becomes imperative.
Therefore, to say that the spear and spindle are tools of social equilibrium in attaining harmony in the family, in particular, and the society as a whole, is simply stating the obvious. The rising spate of social vices and delinquency in our society provides a platform where these two functions or forces could be tested for an effective result.
Although the Uniport teacher may not have consulted the gods before settling for such a theme, nothing else can be more appropriate in situating the nation’s need at the moment. Perhaps that could be her own way of expressing how abreast she is with the problem of the country and how to resolve it.
I think what is needed at this point of our nation-building isn’t a display of supremacy or sovereignty, but a romance of the two roles to be able to harness the best out of humanity and make the society a heaven on earth. This is possible when the spears and spindles play their distinctive roles, one for the protection of the family, the other for provision and nurturing of same.
The reason behind the necessity of the marriage of the spear and spindle is basically to unravel the beauty of gender powers and how such powers could be used at home, schools, workplace and every where, to achieve required result. It is not about using the spear to turn against those it is supposed to protect (women and children) and vice versa. A situation where one role becomes dominant and the other dormant can never enthrone the much desired social equilibrium.
When women are restricted to the family circuit, saddled with the responsibility of nurturing and caring without a father-figure, their milk of motherly tenderness may seem sappy to the wild child who would need the bones of masculine toughness to curb his excesses.
This, no doubt, may have provoked the don to say that “it has become imperative for the fathers’ presence to be felt by their sons, whose masculine strength may sometimes surpass motherly tender care.”
Conversely, women hold up the spindle or distaff as an instrument to cater for the home and society at large. It could also serve as a powerful instrument of warfare with which to fight or resist any form of oppression. Such fight is intended for the advancement of the family which, by extension, is also for the advancement of the society.
The choice of the Spear and Spindle simply explains the necessity of the combination of effort and ideas of different beings for a harmonious existence. It is not in doubt that God, in his infinite wisdom, has endowed the man and the woman with the requisite knowledge of attaining perfection.
The whole essence of making each party unique is to arouse in them a curiosity for companionship before a notable feat can be achieved. This is probably why the holy scripture queried “can two work, walk together except they agree?”
The burden of shaping the world via the conduct of humanity could be enormous on just one party should the other refuse to or fail to be actively involved. It is worse when the parties involved play their roles in negative perspective.
If life, they say, be a game played by the rules, then, there is a need for a positive use of the spear and the spindle; not as weapons of destruction to scare the children from their fatherly or motherly nest and threshold into the blood-soaked embrace of deviants, cultists, prostitutes and miscreants. They should rather serve for defence and the nurturing of the home-front.
Sylvia ThankGod-Amadi
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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