Opinion
Youth In Peace Building
The young people of this generation are not only the majority in countries marked by armed conflicts or unrest, they are critical actors in conflict situations. While some are key facilitators of conflict, others fall victims of it. This places the youth as serious stakeholders, whose partnership is imperative where peace is envisaged.
As the world marked the International Youth day on the 12th of August, the theme of this year’s celebration, “Youth Building Peace”, is simply a recognition of the potentiality of the youth at enthroning sustainable peace.
This was first highlighted by the United Nation’s Security Council in its Resolution 2282 (2016) which states that “the scale and challenges of sustaining peace require partnerships between stakeholders, including youth organisations”.
It reaffirmed the important role the youth can play in deterring and resolving conflict. This resolution also spotlighted the youth as key constituents in ensuring the success of both peace keeping and peace building efforts.
In the same vein, The World Programme of Action for Youth (WPAY), which provides a policy framework and practical guidelines to improve the situation of young people, also encourages the active involvement of youth in maintaining peace and security.
This means that the choice of co-opting the youths in peace building at this time, is not a novel idea, but a realisation of a forgone alternative that held so much potential for our well-being. This should be seen as a demographic imperative, considering the needs and aspirations of the youth, as highlighted by the WPAY in matters of peace and security.
In as much as no sustainable development is achievable in the face of insecurity and lack of peace, young people’s inclusion in peace and security agenda remains key to building and sustaining peace. The WPAY must not suffocate in the pipeline; the society owes an obligation to reposition the youth in the scheme of things so as to achieve a better mindset and orientation towards life.
The era of branding the youth as mere victims or perpetrators of violence that have nothing to offer should be over. Like Manola De Vos wrote, in his article “6 ways to successfully engage the youth”, it is obviously very vital to engage the youth as social actors with their views and contributions. One way to actively engage the youth is to create the space for them to express their opinion which of course must be attended to.
Just as it is quite unnatural to destroy a structure one participated in building, the inclusion of the youth in decision making, makes them feel assimilated and belonged. They tend to see the society as one owned by all and eschew all manner of hostility.
The United Nations Organisation (UNO) had this in mind in 2012 when it featured “Building a Better World: Partnering with Youth”, as the year’s theme. In a bid to address the needs of the largest generation of young people the world had ever known, the UN’s Secretary-General, Ban Ki-Moon, said, “We need a top-to-bottom review of our programmes and policies, working with the young people, we don’t have a moment to lose, we have the world to gain”.
Ban Ki-Moon revealed the development of a System Wide Action Plan (SWAP) on youth, and appointment of a special adviser on youth, as well as a UN volunteer on youth initiative.
Five thematic areas were highlighted in developing these initiatives. They include employment/ entrepreneurship, political inclusion, citizenship, protection of rights and education, as well as sexual and reproductive health.
One way the United Nations could partner with the youth is to ensure that their input is reflected through the development of SWAP.
The process of social inclusion for youth includes, among others, access to quality education, health care and basic services, employment opportunities as well as participation in decision making. All these are capable of promoting their roles as active contributors to society and afford them the opportunity to reach their potentials and goals in life.
It is, therefore, important that activities that could promote the legitimization of youths and foster their representation in local and national policy-making processes should not be overlooked. Such activities will not only help to bring the youth close to all levels of government, they will also be kept abreast with both national and regional priorities so as to know how and where to align their own interest for a harmonious society.
Sylvia ThankGod-Amadi
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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