Opinion

Managing Rivers Identity

Published

8 years ago

May 1, 2017

In a couple of days, precisely May 27, Rivers State will be 50 years. The state was created out of the defunct Eastern Nigeria on May 27, 1967.
By virtue of decree number 14 of 1967, the Federal Military Government of Yakubu Gowon created a 12-state structure to replace the four regions that hitherto constituted Nigeria.
Rivers State, no doubt, was one of the 12-state structure which informed the reason the state is described as one of the first born states.
Be that as it may, the state was not created out of benevolence of the Gowon administration but as a result of age long agitation for common identity of people who share same or similar characteristics and aspirations.
In fact, writing on the state creation movement, Ben Naanen in a book entitled “The Land and People of Rivers State: Eastern Niger Delta”, explained that the struggle for ethnic hegemony in Nigeria, referred to as ethnic nationalism, was linked to the formation of Pan-ethnic unions from the 1920s. He argued further that the ethnic unions transformed from cultural associations to ethnic political movement.
Truly, the emergence of ethnic politics became a source of worry to minority groups including Rivers people and Calabar – Ogoja Rivers State Movement.
The first attempt at the creation of Rivers State was in 1947 when the Rivers Province made up of Ahoada, Brass, Degema and Ogoni with Port Harcourt as the headquarters, was carved out within the Eastern Nigeria.
However, the famous Rivers State Memorandum was presented to the Head of State at the time, Yakubu Gowon, by the Rivers leaders of thought and was signed by S. N. Dikibo, chairman; E.N. Kobani representing Ogoni division; I.J. M. Fiberesima representing Degema division; G.B.C Otoko, Opobo Division and N. Nwonodi for Ahoada and Port Harcourt Division.
It would be recalled that the then Governor of Eastern Region, Chukwuemeka Odumegu Ojukwu had invited a set of leaders of the state movement on September 2, 1996, asking them to give up state creation in support of Biafra project and instead promised them Province of Port Harcourt. This is the reason why political analysts hold the view that Rivers State was created to defeat the Biafra struggle.
Besides, the founding fathers of the state had argued at several fora that the state comprised of a geo-political entity with two types of Rivers salt water with tidal waves that flow back and forward, and fresh water that flows one way, as well as two types of forest; mangrove and normal thick forest including many indigenous languages other than the Igbo language.
It is pertinent to observe that in 1967, upon creation of the state, the first Military Governor, Commander Alfred Diette-Spiff, now Amayanabo of Twon Brass, in partnership with founding fathers , established strategic establishments such as the Rivers State Newspaper Corporation, publishers of the Nigerian Tide, now The Tide, Rivers State Broadcasting Corporation comprising Rivers State Television and Radio Rivers; Rivers State College of Arts and Science that transformed to Rivers State University of Science and Technology and now the Rivers State University.
It is on record that the Rivers State Newspaper Corporation was founded in 1971, while the Rivers State Broadcasting Corporation (RSBC) was established according to Edict No 8 of 1973. While the Rivers State Television began operation in 1974, Radio Rivers under Chief Olu Fubara, launched its signal on NBC inherited AM facility on June 1, 1978.
Mambo Tumbowei signed on the AM station with the call signal, Radio Rivers, while Dafini Gogo-Abbey signed on the Radio Rivers 2 FM on May 2, 1981.
In other words, Radio Rivers 99.1FM will, tomorrow May 2, clock 36 years and it is very crucial to creating favourable identity of the Rivers man. The Tide, RSTV and a host of other public institutions in the state are crucial to the identity project of Rivers State.
For instance, the Rivers State College of Arts and Science has produced many middle level manpower to feed the civil service.
However, while other key institutions of the state have been repositioned for efficient service delivery, the media establishments made up of Radio Rivers, The Tide Newspaper, RSTV and Council for Arts and Culture have not received the desired attention of government over the years. More worrisome is the patronage of private media more than the state media by successive governments.
As the 50th anniversary celebration of Rivers State begins, we should be worried about what will be the image and identity of the Rivers man in the next 50 year and how will it be best projected.
The state government must attach premium to the survival of the state media. Public officials patronizing private media other than the state owned should know that The Tide, Radio Rivers and RSTV have contributed more to the development of the state than the private media. Besides, they should know that no establishment can function better than the attention accorded it by its proprietors.
Rivers Reader Project is another institution that is key to creating favourable identity of Rivers people and therefore requires renewed vigour to promote indigenous languages .
The 50th anniversary celebration of our dear state calls for sober reflection on the history and development of the state. The time to act is now.
Sika is of the Radio Rivers.

Baridorn Sika

Opinion

Dark Side Of Digital Distractions

Published

4 days ago

October 6, 2025

The Tide

Quote:”The next time you find yourself at the scene of an accident, remember that there are real people involved, with real stories and real struggles. And there’s a real opportunity for you to make a difference”.

Accident happens in an instant, but its impact can last lifelong. When the sounds of screeching tires and crunching metal fill the air, it’s human nature to turn and look. But what drives us to gaze upon the wreckage, to slow down and stare at the scene of an accident? Is it morbid curiosity, a desire for a thrill, or something more complex? In the moments following a crash, a strange and fascinating dynamic unfolds – one that reveals as much about us as it does about the accident itself. In this story I am about to tell, we explore the intriguing and often uncomfortable world of accident scenes and the people drawn to them, where the lines between tragedy and attraction blur. The story goes thus: As the flames from the remains of the vehicle filled the air, a crowd began to form on the sidewalk. Some people gathered out of concern, others out of curiosity. A few stood frozen, their eyes fixed on the wrecked vehicle on fire.

On the floor lied my dad who looked physically fine and ignored by the onlookers whose only attention was the vehicle burning and the people inside of it screaming for help. Maria, a nurse on her way home from work, rushed towards the scene to offer assistance. “I saw the whole thing happen,” she said, her voice shaking. “I had to help.” Meanwhile, a group of teenagers snapped photos and videos with their phones. “It’s gonna be all over social media,” one of them exclaimed. An elderly woman, her eyes welling up with tears, muttered a prayer under her breath. “It’s just so tragic,” she said, shaking her head. “Those poor people.” A young professional, sipping on a coffee, gazed at the scene with a mix of fascination and disgust. “I don’t know why I’m staring,” he admitted. “It’s like I can’t look away.” There was no emergency team around but onlookers continued to gather. Some were drawn in by a desire to help, others by a morbid fascination.

Some were moved to prayer, others to social media posts. But all were united in their shared gaze, a reminder of our shared humanity. All attention was brought back to the only survivor when he was about to take his last breath and was rushed to a nearby hospital and offered medical attention where they discovered he had been bleeding internally and lost so much blood. That single thought of taking him down to a hospital saved a soul, the soul of my father! That help rendered has provided a chance for me to still have a father today. Accidents are a rare moment when our private lives intersect with public space. Usually, our personal struggles and tragedies play out behind closed doors, invisible to the outside world. But when an accident occurs, the private becomes public, and we’re drawn to the spectacle like moths to a flame.

We’re drawn to them because they represent a primal fear, a reminder of our own mortality. But we’re also repelled by them, because they confront us with the harsh realities of life. In the end, our fascination with accidents is a reflection of our own humanity – our fears, our vulnerabilities, and our deep-seated desire to connect with others. So, the next time you find yourself at the scene of an accident, remember that you have the power to make a difference. Instead of just rubbernecking, take a moment to do the following: Offer assistance if you’re able; call emergency services if no one else has; provide support and comfort to those affected; and share your own experience and insights to help others.Together, we can create a culture of care and compassion, where accidents are not just spectacles to be gawked at, but opportunities to connect with others and make a positive impact.

The next time you find yourself at the scene of an accident, remember that there are real people involved, with real stories and real struggles. And there’s a real opportunity for you to make a difference. By offering assistance, support and compassion, you can help turn a moment of tragedy into a moment of connection and community. You can help break down the barriers that separate us and build bridges of understanding and empathy. So let’s make a pact to approach accident scenes with kindness, compassion and care. Let’s make a pact to see the humanity in each other, even in the midst of chaos and destruction. Together, we can create a world that’s more compassionate, more empathetic, and more connected.

Olorunfemi is a Mass Communication student of Prince Abubakar Audu University, Kogi State.

By: Favour O. Olorunfemi

Opinion

Time To Celebrate My Teacher

Published

4 days ago

October 6, 2025

The Tide

Quote:” Not everyone gets the chance to say thank you to the teacher who made the difference. Some have moved on. Some have passed on. But their influence lives on in every book written, business started, problem solved, or student mentored by someone they once taught”

Every year on October 5th, the world pauses to honor a group of individuals who shape the future with nothing more than a whiteboard marker, a patient voice, and an unshakeable belief in potential: teachers. World Teachers’ Day is more than just a date on the calendar—it is a reminder of the quiet, powerful influence educators have in shaping lives, societies, and futures. For many, the day evokes memories of classrooms filled with chalk dust, books stacked high, and a steady presence at the front of the room guiding lessons, asking questions, and waiting—always waiting—for that lightbulb moment in a student’s eyes. While every teacher leaves a mark, there’s often one who makes a deeper impression. One who doesn’t just teach but transforms. For me, that teacher was Mrs. Okoro.I met Mrs. Okoro in Junior Secondary School Two.

I remember walking into her English Literature class with the usual mixture of adolescent apathy and anxiety. English had always been a subject I tolerated rather than loved. To me, it was a series of essays, comprehension passages, and exam questions about metaphors and similes that seemed more confusing than meaningful. But Mrs. Okoro didn’t teach English. She lived it. She had a way of stepping into the classroom like a performer stepping onto a stage. Her voice carried energy, her expressions demanded attention, and her passion was infectious. Within weeks, I found myself looking forward to her classes—not because I suddenly loved Shakespeare or Chinua Achebe, but because I saw in her someone who believed in what she was teaching, and more importantly, someone who believed in me. The beauty of an exceptional teacher lies not in how much they know, but in how deeply they care.

Mrs. Okoro had an eye for those students who tried to stay invisible. I was one of them—never the loudest, rarely the top of the class, often unsure of my own voice. But she noticed me. One afternoon, after returning our essays, she held mine up—not to ridicule, but to read it aloud to the class. My heart pounded as she read my words, giving them life and rhythm. When she finished, she looked at me and said, “There’s a writer in you. You just need to let them out.”It was the first time someone outside my family had validated my potential in such a specific, personal way. That one comment, simple as it was, sparked something in me that would never fade. From that moment, I started writing more. I filled journals with stories and poems. I volunteered to read aloud in class. I even entered a school writing competition—and won.

World Teachers’ Day celebrates the efforts of educators around the globe who go beyond teaching curriculum to nurturing character. That was Mrs. Okoro in every sense. She taught us about empathy through literature, helping us connect to characters from different backgrounds, cultures, and histories. She encouraged debate, critical thinking, and respectful disagreement—skills we would come to rely on far beyond the walls of that classroom. She also taught us grace. I remember once when a student mocked another’s reading aloud. Mrs. Okoro stopped the class, not with anger, but with a calm that silenced the room. “We don’t laugh at people trying,” she said. “Trying is where learning begins.” It was a simple statement, but the dignity she afforded every student left a lasting impact. It is often said that teaching is the profession that creates all other professions.

That may sound like a slogan, but it’s true in the most personal of ways. Without teachers like Mrs. Okoro, I might never have found the confidence to write, to speak, or to believe that my ideas mattered. Today, I write professionally. I speak at conferences. I mentor others. But behind every achievement is the echo of a teacher who once said, “There’s a writer in you.” Imagine that: a single sentence, spoken in a secondary school classroom years ago, setting off a chain of events that would define the trajectory of a life. That is the power of teachers. World Teachers’ Day, established by UNESCO in 1994, aims to commemorate the adoption of the 1966 ILO/UNESCO Recommendation concerning the Status of Teachers. It is a day to advocate for the rights and responsibilities of teachers and to appreciate their essential contributions to education and development.

But beyond the global observance, it is also a deeply personal day for many. It is a day to reflect on the individuals who, in their own unique ways, lit the path ahead for us when we couldn’t see it ourselves. Not everyone gets the chance to say thank you to the teacher who made the difference. Some have moved on. Some have passed on. But their influence lives on in every book written, business started, problem solved, or student mentored by someone they once taught. If your teacher is still around, consider writing them a letter, sending them an email, or simply letting them know the role they played in your story. If they’re not, honor them by being the kind of person they believed you could be—and by supporting teachers around you who are trying to do the same for others.

World Teachers’ Day is not just about celebrating teachers in general, but also about recognizing your teacher—the one who changed the way you saw yourself. For me, that teacher was Mrs. Okoro. Her name might not appear in the pages of history books, but in the story of my life, she’s a chapter I will always return to. October 5, may have come and gone, it should continue to remind us of the need to celebrate our teaches, remember their words, share their impacts, and where possible, be that kind of light for someone else.

By: Sylvia ThankGod-Amadi

Opinion

184 Days of the Locust in Rivers State

Published

2 weeks ago

September 29, 2025

The Tide

Quote:”Sadly, what Rivers State experienced during the emergency rule was more than the devastating effects of a plague of locusts. The tragedy is that the “alien” invasion left a developmentally retarded landscape and a psychologically traumatized people in its wake.”

Locusts are infamous for their devastating impact on agriculture and food security, especially when they enter their gregarious phase. At this stage, they form large, migratory swarms and move with rapid speed, covering up to 150 kilometers in a day. As a result, they strike without warning and make early control very difficult. One locust can eat the equivalent of its body weight in plant materials daily. Its diet includes wheat, maize, rice, fruits, vegetables, and even tree leaves. Locust outbreaks can cripple subsistence farming communities and cause damage that could lead to food shortages, economic losses, and humanitarian crises. Adjudged one of nature’s shapeshifters, the locus leaves a devastated landscape in its wake. The declaration of state of emergency in Rivers State from March 18 to September 17, 2025, crippled the otherwise smooth-functioning bureaucratic institutions and many aspects of life in the state.

The first salvo, which heralded the “locust effect” was the appropriation of N30bn to acquire gunboats. Rivers people wondered aloud if their State had a navy or was at war. Again, N22bn was expended on installing a new close circuit television (CCTV) in a Government House that already had an effectively functional CCTV. Regarding this, Kenneth Okonkwo jocularly asked if they are “trying to see the [genitals] of an ant”. That was an anomaly given the fact that the administration was a stopgap measure. Not a few Rivers people questioned the motive behind the installation, in view of the sensitivity of security; this fact remains very worrisome. Like the shape-shifting locust, the Sole Administrator (SOLAD) consistently shifted from the authoritarianism of military demeanor to the multi-tongued man-of-many-words mien of politicians.

Between these two behavioral extremities of the SOLAD, Rivers people groped in the dark and lived in confusion; they ached from the antics of an admix of “a bird of passage” and “soldier of fortune” who responded only to directives from his masters voice from a distant land. Consequently, non-indigenes began making decisions for Rivers State: Bola Tinubu (Lagos State), Godswill Akpabio (Akwa Ibom), Tajudeen Abass (Kaduna State) and Kudirat Kekere-Ekun (Lagos State). The SOLAD’s mindset became akin to that of an imperial officer assigned to milk a colonial outpost. Resultantly, a non-indigene was appointed to the sensitive position of Chairman, Rivers State Electoral Commission; the position of Chief of Staff went to another non-indigene and, and, and. In the end, it was a classical case of two brothers fighting over inheritance and a stranger stealthily steals it.

In line with the “imperial officer” metaphor, the SOLAD arrogantly and audaciously said that he is not accountable to anybody other than President Tinubu. Incidentally and quite tragically, when asked how the days of the plague will affect the people of Rivers State, one of the SOLAD’s masters gutturally bellowed thus: “To hell with them”. To hell with Rivers people?!! Of course, subsequently, salaries were delayed till the 34th or later in the months. As at September 18 when the days of the locust ended, many workers and pensioners were not paid for August thereby extending the month of August beyond 49 days. This was a sad reminder of the grueling yesteryears of agony occasioned by bureaucratic bottlenecks in salary administration, organizational recklessness and systematized insensitivity to the plight of the people.

In what Rivers people viewed as an adventure of “Alibaba and the Forty Thieves”, the Senate of the Federal Republic approved a budget of a whopping N1.48 trillion for an emergency rule of six months. A clear case of anomalous overreach and an outrage given the fact that the suspended governor was vilified for operating a budget approved by a factional section of the house. Even with the humongous budget, projects across the state were abandoned thereby affecting the economy of the state negatively. Meanwhile, Reuben Abati informs that “over N400bn” was spent within the days of the locust. On September 5, the agony of the ignominious experience of going on holiday without salary, a phenomenon that stopped when Fubara ascended the position of Governor of Rivers State, raised its ugly head again and Rivers people celebrated Id el Maulud empty handed. In other words, Rivers people celebrated “Sallah without Salary”.

Soothingly, the Rivers State House of Assembly has expressed the intention of probing the finances of the State during the emergency rule. Whether anything positive will come out of it is another matter. For Abati, “Ibok Ette Ibas must be prepared to give proper account”. Here is a call to duty for civic groups in Rivers State. Sadly, what Rivers State experienced during the emergency rule was more than the devastating effects of a plague of locusts. The tragedy is that the “alien” invasion left a developmentally retarded landscape and a psychologically traumatized people in its wake. Certainly, March 18 to September 17, 2025 has gone down in the history of Rivers State as 184 days of the locust. No wonder Dr. Nnamdi Azikiwe said that “Nigeria’s problem is not the absence of resources, but the presence of too many resourceful thieves”. Again, skeptical of the then novel concept of democracy, Socrates projected that: “thieves and fraudsters will want important government functions, and democracy will give it to them…when they finally democratically take authority…there will be worse dictatorship than in the time of any monarchy or oligarchy”.

It is however, consoling that, following his reinstatement on September 18, Governor Fubara “directed the immediate payment of pensioners August salary”. Regarding this directive, an author asserts that “This swift action underscores Fubara’s commitment to the welfare of employees and ensuring financial accountability in the state”. What there is to take home from the swiftness of this action is that Fubara is not only simple and humble, he harbors a humane heart. Doubtlessly, the “grasses” of Rivers State have been brutalized and traumatized in the supremacy fight between two elephants. The prayer now is that the actors in the ring and those in the wings, including the millions of cheerleaders on both sides of the amphitheater, should sheath their swords.

By: Jason Osai