Opinion
Why Violence Thrives In Our Society
The Oxford Advanced Learner’s Dictionary
defines violence as “an intentional use of physical force or power, threatened or actual, against oneself, another person or against a group or community which either results or has a high likelihood or resulting in injury, death, psychological, harm, mal development.”
Globally, violence takes the lives of more than 1.5 million people annually just over 50 per cent due to suicide. Also, violence has lifelong consequences for victims’ physical and mental health, social functioning. It can also slow economic and social development.
Now the above definition points to what goes on in our society on daily basis, such as robbery, kidnapping and all kinds of social vices which have taken over our society. However, violence is preventable through scientifically credible strategies. This includes nurse home-visiting and parenting education to prevent child maltreatment and life skills training for children.
However, observers note that, to eradicate violence in our society, youths must be employed in various disciplines. Youths form major part of the Nigerian population and this is shown by statistics data or record. They confirm the globally accepted view that youths of today are the nation’s leaders of tomorrow. This could lead in politics, religion, ethnically, academics or economically. But when youths are given a poor sense of direction, they could take to violence.
Observers attribute the phenomenon to several factors which include the attitude of the Nigerian government. Government has a major role to play. Not only government. Corporate bodies as well individuals have the responsibility of ensuring that the country is conducive for all especially the poor to inhabit.
What youths in this country need now is qualitative education. This way they can hardly attract crime. Another solution to violence is good governance. This point is emphasised virtually every discussion on violence. When governance is free of corruption, its effect will show positively on the society.
Our nation is too corrupt and about 90 per cent of the corruption is perpetrated by those in power. Our leaders must show good examples.
Another way to check violence in our society is to initiate welfare programmes for youths in order to enhance their development. This will ensure a brighter future for them. Nothing short of a total empowerment will position them for productive ventures. Everyone has great potentialities. When tapped, the youth will develop his skill for the good of society.
The Federal Ministry of Youth Development has a great task at hand. In line with its duties, it must fashion out ways to engage our youths in practical acquisition of skill. Not only that, they must be properly engaged in areas where the skill must be put to use. Youths need support of all so that they too can contribute to the smooth of society.
The most disturbing dimension violent crime has taken in the country is rising spate of graduate unemployment. Some robbers that were caught recently in different parts of the country, confessed being graduates. Every year universities churn out thousands of graduates who are not employable. Where will they be absorbed except in committing violent crime.
With the current scenario, it amounts to an understatement to conclude that dark clouds indeed overlooks the nation. It is clear that our society needs to invest more in the youths because they are the willing tools in the hands of mischief makers to unleash mayhem. Several violent crimes like armed robbery, kidnapping, murder, cultism etc. have been traced to young persons. The situation portends potential danger. If no urgent steps are taken to contain it, the country will explode one day which might overwhelm everyone.
Danger knocks on our door. That is why I think everybody must sit up. Apart from the role the government has to play which of cause, is a major one at that, parents and guardians have key roles to play in the upbringing and control of their children and wards. The Bible says we should “train up the child in the way he should go and when he is old he will not depart from it.” (Prov 22: 6).
This is a big challenge to parents thrown at them by the word of God. What this means is that any parent or guardian who derelicts this biblical injunction, stands accountable to God. Besides, children must be seen as gifts while the parents or guardians are stewards.
Checking violence in our society is everyone’s duty. The government must take the lead here. The rot in our society is so much that we need divine intervention. Nigeria is just becoming the most unsafe place to live in on earth. Hence, priority should be given to youths. The government has to formulate a youth policy that will ensure that every youth is properly educated and endowed with skills. This will make them employable.
Eni is a student of Rivpoly, Bori.
Siko Eni
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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