Opinion
Commonsense And Nigerian Politicians
Several authors had defined commonsense as a basic
ability to perceive, understand and judge things correctly, others conclude by saying commonsense has a bit of “native intelligence” as an ingredient.
Apart from the application of commonsense in our governance, a corrupt-free government can lead us to economic prosperity where quality health care, good roads, employment and human capacity development will be given to the public as a dividend of democracy.
However, the word common sense is not new to many Nigerians especially since it was made popular by Thomas Paine, in his book of the same title.
However, Ben Murray Bruce a former Director General of the Nigerian Television Authority (NTA) and now a senator representing Bayelsa East senatorial District in the Senate, has popularized the lexicon “Common Sense” in the Nigerian Political history through the broadcast media, advising government on how to use common sense and cut cost in these hard times.
On his radio and television series, Ben Murray-Bruce has continued to agitate on how common sense by government officials can conquer some of our economic woes.
Most of the vexed issues highlighted by this media icon include illegal oil bunkering, pipeline vandalism, environmental degradation in the Niger Delta, the consumption of fuel without production and the large number of cars in the convoy of our elected officials while the masses are languishing in abject poverty.
Ben Murray-Bruce has vehemently condemned volume of cars in the convoy of our president, Vice President, Senate President, his deputy, Speaker House of Representative, Governors and Deputy Governor long before now. He positioned that those 20 or 15 bullet – proof cars, if cut down can address some of the challenges facing the common man.
Investigations reveal that there are bullet proof cars on some governor’s convoy, the least worth some N70 million naira each. It is therefore pertinent to note that common sense should rule in the mind of our elected officials who they should know that they no longer need this extravagant speeding due to the current economic crunch.
This campaign of wastage can be juxtaposed with the one done some years ago by Chief Obafemi Awolowo where he suggested to the government then to stop the buying of coffee and newspapers for his employee as this was tantamount to economic wastage. One of such common sense slogan is that our cost of governance has led to the embarrassing infrastructural decay in our education, roads hospitals and the collapse of the moral structure of the family system.
The current $150 million in American Banks was not kept by ghosts. They were kept by our politicians. Consequently, the recent investigation by security agent shows that some highly placed personalities are fully responsible for the quantum of oil stolen from the pipeline on a daily basis. Furthermore, can we rightly say those who are perpetrating all these atrocities against our country, Nigeria have lost their common sense or their conscience?
It is true to say that from available data, the economic paralysis ravaging this country today is as a result of laxities and the parasitic nature of government officials to run and milk the country dry. Obviously, it was the publication of common sense in America that challenged the British authority and royal monarchy where it was used to openly request for independence from Great Britain. This common sense subsequently propelled the Americans to a high sense of native intelligence and fearlessness.
Apparently, common sense is not actually common to everybody, this is because those who occupy this government positions lack the capacity to flee from the temptation of plunging the country into economic disaster, but they have the common sense to become rich over night.
The common sense theory forbid one to steal billions of naira and stock in both local and foreign bank while Nigerians starve to death. Also, Karl Albrenght, calls common sense “practical intelligence”. Nigerians need to wake up and challenge the most plaguing issues like terror in our system. Nigeria as an under developing nation need not employ flamboyance in this our nascent democracy.
President Pierre Nkurunziza of Burundi should have used common sense to avert the bloodbath of unconstitutional third term in his country which is generating a lot of criticism. Notwithstanding, we can borrow a leaf from the slain Burkinabe leader, Captain Thomas Isidore Noel Sankara who rejected his cozy air conditioned car and office in the protest that majority of his people still languished in abject poverty.
The left wing charismatic leader shunned ostentatious lifestyle and wastages, eager to bring economic development to all. Thomas Sankara stood on the side of the masses and proffered solutions to extinguish chronic poverty from Burkina Faso.
Our Nigerian Political class still bask in the euphoria of primitive accumulation without putting the citizens into cognizance.
As it is, Nigerians should manage the economic resources of the country creditably. In the crusade against corruption, all facets of government must be involved critically. According to Governor Adam Oshiomhole of Edo State, the stumbling block to Nigeria’s growth has been corruption and we must all fight it together. The Nigerian politicians should know that it makes common sense not to steal six billion dollars and put in an American Bank where other millions of Nigerians are dying of hunger.
Dukor writes from Port Harcourt.
Pius Dukor
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
-
Politics2 days agoSenate Receives Tinubu’s 2026-2028 MTEF/FSP For Approval
-
News2 days agoRSG Lists Key Areas of 2026 Budget
-
News2 days agoDangote Unveils N100bn Education Fund For Nigerian Students
-
News2 days agoTinubu Opens Bodo-Bonny Road …Fubara Expresses Gratitude
-
News2 days ago
Nigeria Tops Countries Ignoring Judgements -ECOWAS Court
-
Sports2 days agoNew W.White Cup: GSS Elekahia Emerged Champions
-
Featured2 days agoFubara Restates Commitment To Peace, Development …Commissions 10.7km Egbeda–Omerelu Road
-
Sports2 days ago
Players Battle For Honours At PH International Polo Tourney
