Opinion
Still On Jega’s Touch
Years ago, Dan Agbesi wrote in a piece he titled “Zapping the Unwanted” that in the reasoning of the military, there are only two sets of people – friend and foe. In the same vein, he said,in the military psyche there are only two colours – black and white, hence there is no room for grey.
So, if you fall within the category of a friend, you will be treated as one. On the other hand, if you are a perceived foe, God help you!
It is almost the same thing with the average Nigerian psyche. Call it an infestation of military reasoning, as a result of long years of military rule. The truth remains that the Nigerian mentality creates more sycophants of its citizenry than a pig churns out piglets.
This is why many reasonable Nigerians would prefer to keep mute when things are going wrong in the polity, even when it is happening under their nose.Not because they cannot do anything about it. It is rather more because things have gone so much at sixes and sevens that the ideal has widely been thrown into the dustbin, and reality has taken its stead.
This explains why the average Nigerian nearly always takes sides in vital issues, especially when it has to do with his well-being. How he portrays his position, though, to a large extent, will depend on the level of sycophancy he deems fit, or is exposed to, and hence willing to be influenced by.
Often times, when the Nigerian choses to see grey, or keep mute, it is for reasons not far from avoiding being fingered as a foe, or avoid playing silly buggers. Either way, the nation is worse off.And for whose benefit? A relatively selfish few amongst the over 170 million Nigerians.
It is in this wise that many a reasonable Nigerian have kept mute over what deserves to be called the Miders touch of Professor Attahiru Jega, the first chief electoral umpire under whom an incumbent President lost an election in Nigeria.
Jega may have had his faults, influenced by his own idiosyncrasies, but the fact remains that the level of transparency he sort to instil in the country’s electoral system is, to say the least, very unique. And it is one that can be built upon to provide Nigeria with a reliable system of choosing her leaders.
For obvious reasons, many people cannot come out openly to say that in the history of conduct of elections in Nigeria, no chief umpire had brought in as many innovations that are genuinely aimed at free and fair election as Jega.
This doesnot mean he was infallible. On the contrary, who can be without mistakes in a country in which only a few are reasonable enough to keep mute when they know that doing otherwise can only fetch them the wrath of the powers that be?
Jega may not be without blame. For instance, all that talk about blaming the postponement of the election from the initial February date to March for security reasons speaks volumes when one considers events that followed the test-running of the card readers in twelve states across the country. But this, as they say, is now history.
The point is that the innovativeness of Jega in coming up with such measures as the card reader alone, and the manner in which he reshuffled key electoral officers, giving election manipulators tough time to prognosticate his moves, as well as the vehemence with which he executed it, hardly leaves any unbiased mind in doubt as to the genuineness of the exercise in enhancing a free and fair election.
Here, of course, credit must also be given to the kind of person erstwhile President Goodluck Jonathan was. Rightly or wrongly, depending on which side of the divide you are – black, white, or grey – Jega knows, in his heart of hearts, that it’s only a President Goodluck Jonathan that would have taken what other past leaders would easily have regarded as his excesses.
In other climes, given Jega’s creativity, many would easily call for him to continue to steer the wheel of the electoral body until he finally institutes a reliable system of picking leaders, even if it will be with some modifications.
After all, there is one man who is typically known as the “Father of the (American) Constitution”.That man is James Madison. He was the principal drafter of the Virginia Plan, which was the first major proposal at a constitutional convention which had other members. The final product of the convention had a great deal of influence on the finished document, which became the bedrock of the American constitution today.
Under the circumstance, Nigeria could not have had it better than what Jega has placed before us. It is a system that is fast tending towards e-voting, one which no one single person, or group of persons can have clear-cut control over.
The fact that campaigns were taken more seriously in the 2015 general elections only goes to buttress the scientific nature of the system. And every advancement-conscious person knows that there is hardly anything unscientific that has a place in modern development.
The least we can do for Nigeria is to develop from what Jega has offered. And, what better way to do it than to encourage him to totally download what he has to offer as an electoral egg-head?
What should stop Nigeria from getting the best from such an egg head as Jega?
Soibi Max-Alalibo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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