Editorial
Lessons Of Eid-el Kabir
When the founding fathers of the Nige
rian state, opted for the insulation of
religion from politics and public policy, they did so, not to undervalue the import and potency of faith in the character moulding of the human person all over the world. It was instead to give vent to the beauty of our plurality and diversity, and allow every Nigerian the space and right to worship and embrace any religion of his choice.
Even so, successive federal and state governments have continued to encourage the positive growth of faith-based religions in view of the undeniable value they add to human life and developments. It is in the same vein that successive governments have continued to invest reasonably in the spiritual capacity-building of the citizenry through sponsorship of pilgrimages to both Christian and Moslem Holy Lands.
It is also in appreciation of the role the two dominant religions in Nigeria play that they are accorded ample space in the nation’s celebrated epochs as national public holidays.
For the same reason, the Federal Government declared Monday and yesterday public holidays to mark one of such Moslem landmarks, the Eid- el Kabir, a date in the Islamic calendar to celebrate the uncommon willingness of Ibrahim to sacrifice his only child in obedience to Allah, after many years of expectation, disillusionment, anxiety but hope in his maker for the gift of a child. It highlights the values of sacrifice, obedience, patience, love, piety and indeed selflessness.
These virtues, without doubt, symbolise the true and undeniable worth of human life and civilization without which public order, rule of law and tolerance would be a mirage.
Therefore, as Moslems and Christians alike join the rest of the Islamic world to celebrate the Eid-el Kabir, it is only instructive for all Nigerians to reflect deeply on the true meaning and importance of sacrifice, patience, obedience and indeed love which the festival epitomizes.
Infact, at no time are these virtues in more urgent demand than now, that the Nigerian state
is facing various national challenges ranging from a raging war on terror and insecurity poor electricity power supply, fearful decline in oil production, increasing political intolerance, inter-ethnic suspicion, disturbing infrastructural deficit, falling education standard, economic and health-based concerns and most importantly the seeming absence of compromise and failure of the political class to strike a middle-course on key national issues in public conversations.
With proper assimilation of the virtues of patience, sacrifice and obedience to existing rules and public order which Eid el Kabir emphasises, Nigerians would, without a doubt, be able to demonstrate true patriotism and respect for one another’s religion and always embrace dialogue rather than the now familiar recourse to the near frequent heating-up of the polity or resort to violence. .
More than anything else, Nigerians should leverage on the Sallah, to fully appreciate the
similarity in the lessons which Eid-el Kabir teaches, as does Christianity and together work
towards a better Nigeria that all shall be proud of.
The citizenry should by now accept as a fact that it is not a mistake or accident of creation
that Nigeria be peopled by men, women and children of various ethnic, religious and cultural persuasions. They must appreciate the inevitability of protecting and preserving their common destiny through mutual sacrifice, tolerance, patience and above all love.
It is only by so doing that Nigerians will together eliminate hatred, faith-based violence, terrorism, hunger, disease, suspicion and indeed, backwardness. Indeed, to make a stronger government requires a patriotic citizenry that unconditionally demonstrates faith in the country.
But it behoves governments at all levels to reciprocate a good citizenry through programmes,
projects and policies that address, in a lasting manner, the fluctuating fortunes of the state. That is the true bond of nationhood, which once compromised, results in endless challenges like some of those challenges Nigeria today faces.
Now therefore, is another auspicious opportunity for all to reflect on the true import of the Eid-el Kabir and imbibe the virtues that add the most meaning to this all important Islamic observance.
The Tide wishes the Islamic faithful Happy Eid- el Kabir, Eid Mubarak. Bark de Sallah.
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Addressing Unruly Behaviours At The Airports

It began as a seemingly minor in- flight disagreement. Comfort Emmason, a passenger on an Ibom Air flight from Uyo to Lagos, reportedly failed to switch off her mobile phone when instructed by the cabin crew. What should have been a routine enforcement of safety regulations spiralled into a physical confrontation, sparking a national debate on the limits of airline authority and the rights of passengers.
The Nigerian Bar Association (NBA) wasted no time in condemning the treatment meted out to Emmason. In a strongly worded statement, the body described the incident as “a flagrant violation of her fundamental human rights” and called for a thorough investigation into the conduct of the airline staff. The NBA stressed that while passengers must adhere to safety rules, such compliance should never be extracted through intimidation, violence, or humiliation.
Following the altercation, Emmason found herself arraigned before a Magistrate’s Court and remanded at Kirikiri Maximum Security Prison, a location more commonly associated with hardened criminals than with errant passengers. In a surprising turn of events, the Federal Government later dropped all charges against her, citing “overriding public interest” and concerns about due process.
Compounding her woes, Ibom Air initially imposed a lifetime ban preventing her from boarding its aircraft. That ban has now been lifted, following mounting public pressure and calls from rights groups for a more measured approach. The reversal has been welcomed by many as a step towards restoring fairness and proportionality in handling such disputes.
While her refusal to comply with crew instructions was undeniably inappropriate, questions linger about whether the punishment fit the offence. Was the swift escalation from verbal reminder to physical ejection a proportionate response, or an abuse of authority? The incident has reignited debate over how airlines balance safety enforcement with respect for passenger rights.
The Tide unequivocally condemns the brutal and degrading treatment the young Nigerian woman received from the airline’s staff. No regulation, however vital, justifies the use of physical force or the public shaming of a passenger. Such behaviour is antithetical to the principles of customer service, human dignity, and the rule of law.
Emmason’s own defiance warrants reproach. Cabin crew instructions, especially during boarding or take-off preparations, are not mere suggestions; they are safety mandates. Reports suggest she may have been unable to comply because of a malfunctioning power button on her device, but even so, she could have communicated this clearly to the crew. Rules exist to safeguard everyone on board, and passengers must treat them with due seriousness.
Nigerians, whether flying domestically or abroad, would do well to internalise the importance of orderliness in public spaces. Adherence to instructions, patience in queues, and courteous engagement with officials are hallmarks of civilised society. Disregard for these norms not only undermines safety but also projects a damaging image of the nation to the wider world.
The Emmason affair is not an isolated case. Former Edo State Governor and current Senator, Adams Oshiomhole, once found himself grounded after arriving late for an Air Peace flight. Witnesses alleged that he assaulted airline staff and ordered the closure of the terminal’s main entrance. This is hardly the conduct expected of a statesman.
More recently, a Nollywood-worthy episode unfolded at Abuja’s Nnamdi Azikiwe International Airport, involving Fuji icon “King”, Wasiu Ayinde Marshal, popularly known as KWAM1. In a viral video, he was seen exchanging heated words with officials after being prevented from boarding an aircraft.
Events took a dangerous turn when the aircraft, moving at near take-off speed, nearly clipped the 68-year-old musician’s head with its wing. Such an occurrence points to a serious breach of airport safety protocols, raising uncomfortable questions about operational discipline at Nigeria’s gateways.
According to accounts circulating online, Wasiu had attempted to board an aircraft while he was carrying an alcoholic drink and refused to relinquish it when challenged. His refusal led to de-boarding, after which the Aviation Minister, Festus Keyamo, imposed a six-month “no-fly” ban, citing “unacceptable” conduct.
It is deeply concerning that individuals of such prominence, including Emmason’s pilot adversary, whose careers have exposed them to some of the most disciplined aviation environments in the world, should exhibit conduct that diminishes the nation’s reputation. True leadership, whether in politics, culture, or professional life, calls for restraint and decorum, all the more when exercised under public scrutiny.
Most egregiously, in Emmason’s case, reports that she was forcibly stripped in public and filmed for online circulation are deeply disturbing. This was an act of humiliation and a gross invasion of privacy, violating her right to dignity and falling short of the standards expected in modern aviation. No person, regardless of the circumstances, should be subjected to such degrading treatment.
Ibom Air must ensure its staff are trained to treat passengers with proper decorum at all times. If Emmason had broken the law, security personnel could have been called in to handle the matter lawfully. Instead, her ordeal turned into a public spectacle. Those responsible for assaulting her should face prosecution, and the airline should be compelled to compensate her. Emmason, for her part, should pursue legal redress to reinforce the principle that justice and civility must prevail in Nigeria’s skies.
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