Opinion
Between Amaechi And NJC
For the past three
months, judicial activities in Rivers State have remained crippled following the strike action embarked upon by the Rivers State chapter of the Judicial Workers Union of Nigeria.
The reason for their action, according to the union, was as a result of the unresolved issue over the appointment of the state judge.
Another reason for the strike action, it said, was the level of insecurity that recently engulfed the courts in Rivers state, following the spate of bombing of courts across the state.
It would be recalled that recently both the Ahoada and Okehi High Court were bombed by unknown persons and case files and other valuable documents destroyed.
The Rivers State Government had also recently issued a directive to judicial workers across the state against taking directive from Hon Justice Daisy Okocha, warning that anyone doing so will be sacked.
It must be noted that, the issue of a new Chief Judge for Rivers State has polarized the state along political lives.
Accusations and counter accusation are being hurled at each other.
In the midst of the crisis is Governor Chibuike Rotimi Amaechi and the National Judicial Council (NJC ) as well as a Senior Advocate Nigeria and former president of the Nigerian Bar Association, O.C.J. Okocha.
The Governor’s camp has accused the National Judicial Council (NJC) of violating the constitution by appointing Hon Justice Daisy Okocha as the state chief judge.
The Governors camp has also blamed the crisis on the influence of O.C.J. Okocha who is a member of the NJC.
On the other hand, however, the camp of the opposition has also accused the governor’s camp of politicizing the matter since the NJC has the constitutional responsibility of appointing a chief judge for the state.
According to the opposition camp, since the constitution recommends the most senior judge in the state judiciary to be appointed a Chief Judge, Justice Daisy Okocha qualifies for it, as Justice Peter Agumagu who is supposedly the most service judge is in another jurisdiction as the President of the Customary Court of Appeal.
Legal practitioners in the state have also argued in favour of and against the action of the National Judicial Council (NJC) over the issue.
The sad aspect of the issue is that the administration of Justice in Rivers State is under threat.
But the question that is begging for answers is: Between Governor Amaechi and the NJC, who has the constitutional power to appoint a Chief Judge for the state.
The 1999 constitution, it must be noted, confers the power of appointment of a chief judge for the state on the Governor who is the Chief Executive of the state. But this is subject to the ratification of the NJC.
The constitution also says that the Governor also has the right to reject a nomination by the National Judicial Council.
According to the chief judge of one of the South-Eastern states, the power of a Governor of a state to appoint a chief judge is sacrosanct and cannot be usurped by any commission in whatever name it is called. So, if this is the case who has the power to appoint a chief judge for the state, is it the NJC or Governor Amaechi?
It is expected that in a democratic society such as ours, every organ of government must act within its constitutional bounds in the interest of the society as a whole.
As it is now, the people appear to be caught on the crossroad as there seems to be no way out of the logjam one year after.
Just as the adage says, “When two elephants fight, the grass suffer”. In this case; the grass refers to the thousands of litigants waiting to prosecute their cases, thousand of lawyers who earned their living through prosecution of cases; thousands of inmates awaiting trials in police custody, and thousands of others who do one form of businesses or the others in the courts.
There is need for the application of the constitution in every facet of our human endeavour, irrespective of whose interest is at stake.
NJC or no NJC, the right thing must be done. The power of the Governor to appoint a chief judge for a state as specified by the constitution, which is the supreme law of the land, must be preserved and enforced.
Against this background that Governor Chibuike Rotimi Amaechi, who is the chief law officer of the state, must be allowed to exercise his constitutional power in the appointment of who ever he deems fit to occupy the position of the state chief judge.
Politicians must put the interest of the society above personal and parochial interest and allow the right thing to be done.
Etavwodo writes from Port Harcourt.
Daniel E.Etavwodo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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