Opinion
Still On Rape Cases In Nigeria
A lot has been written about incessant rape cases in Nigeria. Individuals and human rights organisations have not relented in calling for a stop to this bestial act.
However, one will not get tired of speaking out as long as the incidence of rape in the country keep shooting up. There are numerous cases of rape and even gang rape in Nigeria. Some are reported, while many go unreported for certain reasons. A very disturbing case recently took place in Ogida quarters in Benin City, Edo State, when three robbers reportedly raped a 25 year, old woman in her husband’s presence.
According to the report, the three young men between the ages 22 and 25 years, stormed the victim’s house at about 3am, collected her money, handsets, recharge cards and other valuables and took their turns to rape her right in front of her husband whose legs and hands had been tied and pushed under the bed. Not even her pleas and cry could save her.
That same night, the same suspects reportedly attacked another house where they met a 60 years old woman whom they attempted to rape but were moved by her tears. But they spared her after reportedly fiddling with her private part.
These are just some examples which go to show that many women in Nigeria, both young and old are daily being subjected to sexual abuse. Rape used to be a matter that was hushed in whispers or rumours because it belongs to the realm of forbidden acts and was indeed uncommon. Even our folk tales are full of stories of how the gods visited any man who violated a woman through rape with incurable diseases or sometimes death. What then is happening now? Recent report indicates that rape cases in the country have reached an alarming proportion.
Rape cases are featuring as a recurring decimal in public and private places, including the ivory towers, hitherto insultated from menacing rapists. The reported case of serial raping of a student of Abia State University is still fresh in our minds.
A particularly horrible case was reported some months ago about the alleged raping of an old woman over the age of 70 years in Opi, Nsukka local government area of Enugu State, by young men. The shameful act led to a mass protest by women in the area. To underscore the seriousness of the problem, prominent female indigenes of the state gathered hundreds of people at a prayer ground in Enugu to seek God’s forgiveness.
Of all reported rape cases, the most worrisome is the raping of innocent children by adults. The social media and national dailies are awash with stories of kids being raped by men old enough to be their fathers and grand fathers in different parts of the country. Research shows that between 2008 and last year, police in Kano State dealt with over 60 cases of child rape and over 60 related arrests.
The growing case of rape can be considered a consequence of parents’ neglect of their roles to their children. Many parents have abandoned their duties of imparting morality to their children and wards. They are so busy with their material pursuit that they don’t know the kind of company their children keep. Some even close their eyes and ears to whatever their children do or say.
A preacher once attributed the rampart incidents of the criminal acts to the attitude of parents towards sex. According to him, some parents no longer consider sex as sacred. Sex is supposed to be a secret act but some parents, particularly those living in very tight accommodation, make public show of the act even in the watchful eyes of their children.
He cautioned that parents should know the right time and place to discuss sex or engage in the act in order not to corrupt their children’s minds, emphasizing that children copy more of what they see and not what you tell them.
Parents should also show more interest in the affairs of their children, know the company they keep, educate the girl-child on dangers of rape and the places to go so that they are not caught up in the menace.
But even with the best sex education, much change cannot be achieved if our teenage and young women continue in their current dress culture. A situation where they put on cloths that expose parts of their bodies can be very dangerous. It takes only men who are totally in control of themselves to resist the temptation of their bodies.
Proper, decent, responsible dressing is advocated if one must avoid the danger of rape.
The menace could also be curtailed if children stop are made to parading streets and communities in the name of hawking pure water, oranges, minerals and all manners of commodities. As the preacher rightly advised, parents should engage their children with sacred things instead of allowing them to spend all their time watching violent movies.
Some experts have blamed the rising cases of rape on lack of effective implementation of Nigerian laws against rape. They say the entire evidential burden placed on victims make it difficult for them to pursue the path of justice, hence the law should be reviewed. In a recent presentation, the wife of Ondo State Governor, Mr Olukemi Mimiko said, the laws against the menace should not remain only in the statute book, but be made more efficient and effective as great numbers of Nigerians know little about government laws on rape.
Criticizing the Nigerian government for what she called a lacklustre response to rape cases the Executive Director of Woman Advocates Research and Documentation Center said, “Nothing has been put into action. Our laws are still not clear. The woman who wants to report rape does not have the confidence in the justice system in Nigeria.
She emphasized the need for immediate steps to create laws and institutions that protect women.
It is also advisable that the lawmakers in Nigeria should act to stem the ugly incidence by reviewing the laws on rape to give more protection to victims.
Federal, state and local governments, ministries of women affairs and women groups should see the issue of rape as a challenge which they must face in order to restore the dignity of women in the land. They should take up these cases and offer all necessary assistance to the victims.
For the fight against rape to be won, parents, teachers, religious institutions, non governmental organizations, the media, government at all levels and indeed every individual must rise up in condemnation of the social malaise and take positive actions to curb the menace.
Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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