Opinion
Bonny’s Burden
Bonny is a historic town that has been on world reckoning since the days of the Atlantic slave trade when it played a major role as one of the port of shipment of slave to the Americans. With the abolition of slave trade, the importance of Bonny in international trade grew even more strategic as its natural harbour provided a veritable export point for palm produce. This is how it was before the former city state was chosen as the site of the multibillion naira Nigeria Liquefied Natural Gas (NLNG) project whose construction commenced in the late eighties with the relocation of the Finima Community to pave way for the project. Since then, the fortunes of the island has grown tremendously in terms of physical development and the improvement of the human capital.
This is expected, as the NLNG is reputed to be the single most expansive project in South of the Sahara. But like every other development project, the NLNG, apart from conferring certain benefits on the community, also has some negative impacts on, not only the environment, but also on the human and marine resource in the area apart from the relocation of Finima Community from their ancestral home. For example, during the early years of the commencement of production at the plant, the entire Bonny community experienced acidic rain occasioned by the dangerous emissions which the plant threw into the atmosphere. As a result of this, it was impossible to collect rain water for any domestic use even as the wells became utterly contaminated. Besides, buildings, uptil now are threatened with regular replacement of the corrugated iron sheets used for roofing as the acid-laden moisture from the atmosphere readily corrode them with speedy efficiency. Thus, it is clear that residents suffer some deprivation as a result of the NLNG Plant that could be life threatening! Perhaps, this explains why up till date the distribution of potable drinking water is being undertaken by motorized water tankers, several years after the commencement of operation of the dollar-spinning project in Bonny. This is surprising!
Be that as it may, it is this deprivation suffered by residents, particularly the indigenes that underscores the importance of the outcry by the youth in Bonny over real or imaginary marginalization in matters of employment by the gas multinational. The youth under the aegis of the Bonny Youth Federation had last week, at a well-attended press conference in Port Harcourt, alleged that they were being marginalised by the NLNG in training, employment and in-contract award matters. Of specific mention was a latest list of trainees released by the gas giant in which no indigene of Bonny and the entire Rivers State, found a place. According to the youth, even as they explore other areas of making their plight known to the state and federal governments, they believe that the media is a veritable means of communicating their plight to the length and breadth of the nation as they seek redress over what they described as a deliberate attempt by the management of the NLNG to stir the hornests’ nest.
In as much as I sympathise with the youth over their plight, it may be instructive to also draw their attention to the fact that the NLNG is neither a state nor a wholly federal government project, but rather a conglomerate involving the resources of disparate international business concerns in partnership with the Federal government. Also, it might help matters if the youth consider that these international capitalists are out to make prodigious profits regardless of the pains and disillusionment of communities hosting their project. It is on this note that one is disposed towards advising the youth to still exercise utmost patience with firms operating on the Island as any disruption of the peace may not go down well with the larger society particularly at this time when security in the country is being threatened by Boko Haram. In addition, the youth should endeavour to make themselves more competitive by engaging in further education, as opportunities may afford, in order to meet the standards required by the NLNG, or any other outfit for that matter.
However, in as much as the NLNG has its rules and criteria governing its selection process for staff recruitment and training, it is ludicrous that no indigene of Rivers State made the list as alleged by the youth. It is not enough for the company’s spokesman to condemn the action of the youth on the grounds that the company cannot lower its standards. The mere fact that no Rivers indigene made the list, underlines the very fact that they should be the ones slated for more intensive training to make them fit for the NLNG.
The people of Bonny are known for their legendary hospitality, a gesture which they have extended to the NLNG community in the interest of the Nigerian nation. It is therefore reasonable that as the NLNG adds more trains to its production lines, it should endeavour to open more avenues for youth training and empowerment. That no youth of Bonny, nay Rivers State could make the NLNG list for training is totally unacceptable.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
-
Business3 days agoCBN Revises Cash Withdrawal Rules January 2026, Ends Special Authorisation
-
Business4 days ago
Shippers Council Vows Commitment To Security At Nigerian Ports
-
Business4 days agoNigeria Risks Talents Exodus In Oil And Gas Sector – PENGASSAN
-
Business3 days agoFIRS Clarifies New Tax Laws, Debunks Levy Misconceptions
-
Sports3 days ago
Obagi Emerges OML 58 Football Cup Champions
-
Politics3 days agoTinubu Increases Ambassador-nominees to 65, Seeks Senate’s Confirmation
-
Business4 days ago
NCDMB, Others Task Youths On Skills Acquisition, Peace
-
Sports3 days agoFOOTBALL FANS FIESTA IN PH IS TO PROMOTE PEACE, UNITY – Oputa
