Opinion
Strengthening Tax Collection Efforts
“It is important you pay your taxes. This is your civil responsibility, which must be guarded judiciously.” These were the words of the state chief executive Rt. Hon. Chibuike Amaechi on Thursday which tasking taxable adults in the state to fulfil their tax obligations.
The Governor in his capacity as chief servant of the state was reminding the citizens and corporate organisations in the state an age-long responsibility recognised by law and enforced by successive governments. In 1789, a United States statesman, Benjamin Franklin observed: “In this world, nothing is certain but death and taxes.” An ‘Awake’ magazine once reported that on the Internal Revenue Service building in Washington, D.C. bears an inscription: “Taxes are what we pay for a civilised society.”
Taxes are compulsory levies which serve as key financiers of public utilities. Today, tax system is a global phenomenon albeit amount, time and scope may vary from country to country. Tax payment is scriptural as the Great Teacher, Jesus Christ himself paid tax and advocated same for his faithfuls as a mark of obedience to civil authority.
Tax is indispensable in the running of any government, military or civilian, democracy or autocracy. Admittedly, government is the biggest employer of labour in developing economies. Unarguably, it is the highest spender, therefore, needs money to provide essential services for her citizens.
In addition to promoting various social services, government introduces taxes in some exceptional cases to discourage or encourage certain behaviours, thereby serving as a tool of social engineering.
However, in developing economy characterised by poverty where many are struggling to survive, tax payment becomes an additional burden. This notwithstanding the type of tax- income tax, sales tax, property tax, corporate tax, value added tax, direct or indirect taxes.
Unfortunately, in our society today, it is a sad reality that the level of tax compliance is very low.
Tax evasion is unpatriotic, an economic sabotage. Lamentably, this economic epidemic continues to spread from one person to another, community to community, state to state, sector to sector unabated. Whether we agree with history or not, it is undeniably true that taxes are usually met with resentment and revolt.
In 1929 in Aba, present day Abia State, the colonial administration detailed a warrant chief, Okugu to take a head count of taxable men at the market square. This angered women who reasoned that very soon women too may be taxed. Chief Okugo was physically attacked and this revolt snowballed into the historic “Aba Women Riot” of 1929. Nigeria is not an exception, tax revolts even played important role in the U.S. war of independence against England in centuries past.
While Sunday reasons may be adduced for resentment, seethe, revolt or ultimate evasion of taxes by the citizens, one factor is the undeniable and that is the hydra headed monster of corruption. Public officers loot public treasuries with impunity, Civil Servants, military and paramilitary officers paid with the tax payers money turn around to be sine curists as commensurate service are not rendered to the citizen. Looters are neither held accountable nor serve some sanctions. Furthermore, public officers paid with taxpayers’ money exhibit high level of nepotism to the same tax payers. They flaunt ill-gotten wealth bought with money stolen from tax payers money.
Besides, they bag chieftaincy titles and national honours instead. All these combine to create a culture of tax resentment and evasion.
A critical analysis of the obnoxious situation, reveals that even the looters are the highest evaders. Investigations would reveal that their tax clearance, property tax, even income tax are fraudulent.
The organised private sector is not also disciplined in tax matters. Employees are exploited point blank as money collected in the name of taxes are ploughed back to their businesses only to disappoint their employees when tax clearance certificates are sought. In developed countries, issues of taxes evasion are taken seriously.
It is lamentable that back home top flight celebrities in sports, music, movies even political demagogues never make headlines when found guilty of tax evasion.
Another salient point not taken cognizance of is the education of the members of the public on tax laws and systems. This is very imperative where a system allows multiple taxes i.e taxes to federal, state and local governments. A similar situation obtains in the United States of America, Belguim, Japan, Canada, Spain, Switzerland and others, yet evasion does not constitute the albatross it does here.
As the Governor rightly stated, tax payment is a veritable means of contributing to the process of economic development.
This is a clarion call to both taxable citizens and public officers to wake up to their responsibilities while citizens are admonished to pay their taxes, public officers are also reminded of the need to be transparent, accountable, responsive and prudent in spending public funds. Local government chairman, commissioners, board chairmen and members, directors of agencies and parastatals owe it as a duty to be fair to all citizens of the state besides prudent management of tax payers money. This is equally a veritable means of contributing to the process of social, economic and political development.
Late Arun Ghandi once said: “Rights without responsibility is a blunder.” This is added to the Grandfathers (Mahatma Ghandi) seven blunders of the world. Our right to demand from government is complemented by our responsibility to pay our taxes for efficient, effective, prudent and judicious uses on one hand. While the right of public officers to swing administrative pendulum on behalf of the citizens, take decision and formulate policies is complemented by their responsibility to be honest, responsive, accountable and corruption free. This is the surest way to tackle tax evasion.
Agu is a Post Graduate student in UNN.
Friday Agu
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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