Opinion
The Church And Nigeria’s Problem
At an Apostolic Summit held in Lagos in November 2009, participants expressed disdain at the level of crises bedeviling all sectors of Nigeria.
They were particularly sad that Nigeria, which will mark 50 years of its independence this October, is wobbling after squandering opportunities that would have made it one of the most developed nations in the world.
Above all, participants were sad that the Church, which should seek solutions to the myriad of problems facing the nation, was itself part of the rot.
The quest for a solution to identified problems at that summit gave birth to the Christian Consultative Forum (CCF) led by Pastor Ayo Oritsejafor.
According to Oritsejafor, the forum is focused on ridding Nigeria of incessant violence, injustice, ineptitude, abuse of office by leaders, corruption and irresponsibility in the corridors of power.
The forum is also out to stop Christians’ indifference toward proffering lasting solutions to the nation’s problems.
The Pastor said that the church must lead the quest for a better Nigeria. He noted that major reformations recorded in other shores came about because God raised voices that “passionately, artfully and powerfully communicated the truth.
“We hope that the Forum will mobilise credible Christians to reverse this trend by making meaningful contributions socially, politically and financially.
“We also hope that this ideal can be achieved on the platform of the CCF, whose objective is to transform Nigeria into a progressive developed nation through the Church,” Oritsejafor stressed.
Quoting the Scriptures, he referred to Christians as “the Church of the living God, the pillar and the ground of truth”.
While noting that Christians were called the “salt of the earth and the light of the world” in the scriptures, he said that such was a reference to their commission to be solution providers to human problems.
“Christians must be awakened and their hearts stirred up to act concerning issues on ground. It is imperative that it be done now.
“We believe the time is right for Christians to take a bold step towards solving problems in the nation’s affairs. There is the need for Christians to act now; not tomorrow; not later, but now,” he said.
Like Oritsejafor, many Christians have noted that the 50th year is usually celebrated in the scriptures as the year of jubilee, freedom, correction, restoration and a new beginning.
Pastor Adamu Buba of the ECWA Church, Nyanya-Abuja, said “this is Nigeria’s 50th year after independence and it is usually a year of jubilee and new beginnings. Today, I urge all Christians to act.’’
Adamu challenged Christians to actively participate in the efforts toward regenerating the nation and urged Christian experts and professionals to lend their strong voices to the issues.
He also urged Christians in “the media to broadcast and preach true Christian ethics and practices until blindness to what is right ceases to plague the society”.
But as the clergy continue to seek the righteous path toward ridding Nigeria of its problems, many are wondering if the Church has a voice strong enough to bring about any positive change in Nigeria.
Can the Christian body spearhead Nigeria’s transformation and should good Christian men and women continue to keep silent while injustice, degradation and rottenness pervade the nation?
According to Oritsejafor, these are issues at the centre of the agenda of the CCF as it seeks answers to the sad situation of a nation blessed with huge resources but suffocating under corruption-induced poverty.
Nigeria’s former high commissioner to the UK, Dr. Christopher Kolade, said the only way toward a regenerated Nigeria was to revive family values and boost parental and communal responsibility.
He stressed the need for discipline as norm in daily life and a reliable system for ensuring consistently good performance.
Kolade described Nigeria as a land God created and endowed with human, natural, mineral and climatic resources of copious quantity and eminent quality, with great opportunities for success.
“Our major problems now is that the country is bedeviled by seven prominent maladies which include confusion of priorities, self interest above national interest, and a disdain for truth and justice.
“There is also the abuse of authority and privileges of office, very weak concept of accountability, focus on politics rather than governance, selection and promotion by patronage rather than performance, and the lack of stakeholder empowerment.”
He advised Nigerians to sink energy into building, rather than fighting, while mistakes and failures should be turned into opportunities for learning.
Kolade said, however, that the problem of the Church was that it saw itself as a social institution and acting like others.
“The Church, which as a spiritual fellowship of Christians, should focus on its divine mandate, drawing inspiration and strength from God, rather than from its environment.”
To be able to lead Nigeria’s quest for regeneration, Kolade said the Church must continue to emphasise competence, faithfulness, probity, transparency, commitment, courage, ethical values, good behaviour and accountability.
“Above all, the Church must lead by example,” he said.
But Mr Gbenga Badejo, a Christian leader, noted that the Church was contributing to the rot because its leaders have continued to exhibit a lot of arrogance.
He wanted the Church to champion new things in the realm of its commission and operation which the society should follow.
Mr Mike Igini, the Director of the Lagos-based Centre for Leadership Values and Policy, on his part, said it was sad that Nigeria’s leaders have made the country a “litter-bin of missed opportunities of what the nation should have been”.
He was also angry that the Church was being sycophantic and blessing the political leaders who stole the people’s mandate to enter into government.
Dr Gamaliel Onosode, former chairman of Cadbury Nigeria plc, was disappointed at steps to make the Church look like a political entity.
“I don’t think the Church should be called into politics. It should only teach, preach and heal, both spiritually and physically,” he said.
He noted that Jesus was clear about His Kingdom’s mission when he said that his kingdom was not of the earth, adding that Christ never cared whether the Jews were under the Roman government or another set of rulers.
“The business of Christians is to be the light of a dark world,” he said and regretted that Churches today no longer punish straying members.
“That has encouraged bad behaviour,” he said and implored the Church to ensure a monitoring system that would know what its members do outside the Church environment and to discipline erring ones.
“I have never heard of any comment from the pulpit on the banking sector upheaval,” he lamented.
Like Onosode, many Christians are of the view that the Church in Nigeria must restore right values, re-instate high standards and respect orderliness, if the nation is to forge ahead.
Iheaka is a staff of NAN.
Ijendu Iheaka
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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