Opinion
Rejigging Our Many Potentials
Every man, except the
pampered child of fortune, ought to have a vocation in order to earn a living. In ancient Jewish society, acquisition of vocational skills was required. Apostle Paul of the Bible even added tent-making to his vocation, while Jesus Christ earned carpentry skills from Joseph, his foster father.
Vocational education demands the training of specialists in various fields. There are institutions for imparting various types of specialised training to help people qualify for this. Our society demands specialists in every facet be it office, factory and even educational institution. Acquisition of special skills can lead to self-reliance.
Self-reliance is the great asset everyone ought to possess. By being self-reliant, a man gains glorious independence. He depends on his own powers and abilities and may not need to be helped by others. He has a heroic attitude to life and he is host to himself.
Life to him is a great adventure, full of interest and great excitement. He never feels dull or dispirited. Cicero, an ancient Greek, once said: “Most happy is he who is entirely self-reliant and who centres all his requirements on himself.”
Thrown upon his resources, the self-dependent accepts the challenges of life and develops new ventures, new qualities. He is full of devices and is ready to take the initiative. He is always confident of finding a way out of difficulties – economic, political or social.
At this period of radical economic difficulties, the lesson of self-reliance is needed because the average Nigerian is by nature fatalistic in his attitude. He tends to depend too much on fate or chance. Fate is the scapegoat on which he places the heavy responsibilities of his failures, which he always calls misfortunes.
This mindset destroys the springs of action. But if one has courage, initiative or is daring, one may become the master of one’s destiny. There are many who make their fortune by their own effort and then call it fate. They think it is an act of piety and humility towards God. But even this attitude is improper.
If it is God who has given us strength of body and power of mind, he surely expects us to help ourselves with them and not to be whining for divine help always. It is our duty to develop the gifts he has given us. Self-reliance is the parent of many virtues.
The self-reliant man is patient and persevering. He does not change or complain. He does not shirk his responsibilities. He is satisfied with what he can achieve by himself and is always striving after success. He does not envy others; nor does he think of begging favours from others.
The self-reliant person faces misfortune with a quiet courage. Emerson calls it “the essence of heroism, the first secret of success”. One who is self-reliant feels neither fear nor shame to labour with the hands because he understands that there is dignity in labour.
He is always learning new lessons, gathering valuable experience. His example is an inspiration to others, while his achievement is a model. Failure cannot shake his well-grounded self-confidence. Rather it spurs him to renewed enterprise. Confidence in himself wins him the confidence of others.
The great Italian artist, Michelangelo says: “The promises of the world are for the most part vain phantoms”. If we trust in them we delude ourselves. At the proper time, they invariably betray us, help to underline our weaknesses and breed in us a feeling of inferiority, a ruinous distrust in ourselves and a pathetic dependence on others.
As Bernard Shaw pointed out: “it is easy – terribly easy – to shake a man’s faith in himself”. And nothing does this more effectively than the habit of relying on others, of expecting the world or government to help us in the face of every difficulty.
Therefore, as we howl or bay through the biting economic hardship which manifests in loss of jobs, rising inflationary trend, capital flight etc, emanating from the economic reforms and state of insecurity in the country, every Nigerian must imbibe the spirit of self-reliance. There is no way out of it. This country is undergoing a strange phase of her economic life, and it is only the self-reliant that can brace the trend.
Our dependence on government largesse has to wane and those in paid employment must begin to develop their capability for self-reliance, as uncertainty trails every employment. However, government has to create the enabling environment for the realisation of individual and corporate economic potentialities.
Human achievement is indeed a record of man’s reliance upon himself. Great heroes, great scientists, great merchants were all self-made men. For instance, Benjamin Franklin was born of poor parents who could give him little education, yet by relying on his own God-given powers, he made his name memorable in science and statesmanship. Michael Faraday was a builder, but rose to be one of the greatest scientists of the world, among others.
If we fail to think properly of our own abilities, if we look to others for guidance at every step, we shall continue to faint at the mention of retrenchment or joblessness. We shall lose our confidence. Paupers shall we be perpetually, and be buried in unmarked grave of poverty.
By: Arnold Alalibo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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