Opinion
As Another Femicide Lurks …
November 25, 2019, may have come and gone, yet its echoes continue to resound in the global environment. At the United Nations (UN), the annual 16 Days campaign, which commences from the 25th day of November, through December 10, mobilizes not only the governments and public alike, it is also enthroning an atmosphere of hope and bright future, devoid of violence against women.
Although the theme of this year’s UN commemoration, “Orange the World: Generation Equality Stands against Rape!” strictly highlights the need to end the “rape culture” that is entrenched in our society, we must not forget that its focal point is on outright elimination of gender-based violence (GBV) or violence against women and girls (VAWG),which has become a global pandemic . Whether in situations of conflict, peace, or in our homes, rape is a fraction of Violence against women which study has revealed, affects 1 in 3 women in their lifetime.
Like rape which started gradually and suddenly became a terror that has sniffed away sleep from the eyes of the mighty, as both adult and young females are daily exposed to its menace irrespective of their locations, femicide; the killing of women, is soon becoming another dimension of violence against women which the world government and the society at large need to nib in the bud before it becomes a bug.
While the world was yet urging actions to end violence against women, on November 25, Rivers State was agog with the news of the corpse of a young lady discovered in a well of water at Rumuosi in Obio/Akpo Local Government Area of the State.
The young lady, simply identified as Miss Charity Ohaka, was allegedly murdered and her body thrown into a well by unknown persons.The body of the lady who until her death was said to be a popular money lender in the area was discovered in the well few days after she went missing.
This is in addition to an inexplicable killing of the Kogi People’s Democratic Party (PDP)’s women leader; Salome Acheju Abuh, right in her house, and the brutal attack unleashed on the Social Democratic Party (SDP)’s gubernatorial flagbearer, Barrister Natasha Akpoti, in Lokoja, the state capital before the recent gubernatorial election held in the Confluence State.
Of course we cannot be said to have forgotten so soon, the serial killer story that has been on the news for the past few months. For reasons of killing women and girls in hotels in Nigeria, hotel owners in PortHarcourt are now under statutory obligation to install closed- circuit television (CCTV) in their respective hotels, to be able to track the activities of killers.
Jean-Luc Mounier, a French journalist and research engineer, quoting a non governmental organisation, Féminicides par compagnons ou ex, (Femicides committed by partners or exes) reports that as at September 7, a total of 102 women have been killed in France since the beginning of this year.
For this reason, more than 250 anti-femicide posters were posted in the streets of Paris since the end of August. A peculiar feature of this new trend of violence against women as is observed in France, is that it is mostly perpetrated by victims’ partners or spouses.The names of these women — and dozens of other victims — have been meticulously recorded on the cobblestoned wall of Jardin Denfert, a convent-turned-art collective in Paris’s 14th Arrondissement (district) on the French capital’s Left Bank.
Jean reports that since August 30, dozens of women gather there every afternoon in a bid to engage people with France’s femicide problem. Women who want to pay homage to the victims had launched the campaign to”make passers-by and public authorities react”.
Ofcourse, the action of these women has actually paid off. Rebecca Amsellem, a women’s rights activist, penultimate Monday, spoke to France 24 about measures the French government had announced to step up fight against the scourge of domestic abuse. Yet, the NGO reitetates that “Since the government announced its plans to tackle domestic violence on July 6 and the measures having been put in place on September 3, 26 women have been killed.
Despite worldwide mobilizations led by survivors and activists in recent years through movements, violence, especially the ones perpetrated against women continues to be normalized and embedded in our social environments. From the trivializing of rape, victim-blaming, the objectification of women’s bodies in movies or TV, the glamorization of violence in ads, or the constant use of misogynistic language, Violence against women and girls has attracted undue prominence across the globe.
France’s share of this world’s ugly cake differs from the experiences of other countries in this regard and so is the various governments’ attitude towards its arrest.
How about men that had poured hot water or acid on their spouses as sheer expression of misogyny. The ones that use hot pressing iron on patners or female house maids as punitive measure for minor offenses. The list is inexhaustive. Many of these acts go unnoticed and undocumented especially the ones that didn’t culminate to death and the victims were expected to raise alarm. Their lack of courage to speak out for fear of further victimization and public’s stigmatization have not helped matters.
It is not only devastating for survivors of violence and their families, but also entails significant social and economic costs. In some countries, violence against women is estimated to cost up to 3.7% of their GDP – more than double what most governments spend on education.
It knows no social or economic boundaries and affects women and girls of all socio-economic backgrounds. Thus, this issue needs to be addressed in both developing and developed countries. Failure to address this issue would entail a significant cost for the future.
Numerous studies have shown that children growing up with violence are more likely to become survivors themselves or perpetrators of violence in the future.
We may not all be activists, or share the same opinions on other issues, but we can be united in the battle against GBV. It’s an issue that touches all of us, it could happen to anyone; to you, or someone close to you. We all have a role to play. It is petinent that we all be part of the efforts to end all forms of violence against women. This femicide must stop.
By: Sylvia ThankGod-Amadi
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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