Opinion
Who Is Dealing With Nigeria?
Recently, l heard an unbelievable argument on a radio station.
Following the arrest of five young Nigerians in connection with a daring armed robbery in the United Arab Emirate (UAE) few days ago, the radio presenter sought the opinion of listeners on why some Nigerians abroad commit crime, thereby tarnishing the image of the country.
Many people called in, giving various reasons for the embarrassing behaviour and calling on those involved to turn a new leaf. But one particular male caller said that all the allegations levelled against Nigerians abroad were not true. He claimed to have lived abroad for many years and knows that, sometimes, authorities of certain countries cook up allegations of crime against Nigerians to further tarnish the already battered image of Nigeria. He alleged that some citizens of most foreign countries are racists and would go to any length to deal with Blacks, Nigerians in particular.
Indeed, it was difficult to buy into the man’s narrative. In the first place, what will these countries and their citizens gain from painting Nigerians and our nation black? What do they have against Nigeria that they would descend on the nation and its citizens in such a wicked manner? But be that as it may, one thinks it will be proper for appropriate authorities to carry out thorough investigation on the heavy allegation with a view to finding out how true it is. Let it not be that our citizens abroad are actually paying for crimes they did not commit.
But while that is being done, we must not fail to tell ourselves the truth, which is, that Nigerians do have a global reputation for crime.
Even President Muhammadu Buhari alluded to that fact in a recent interview with a foreign newspaper. He said it is usually difficult for foreign countries to grant asylum to Nigerians as a result of the country’s reputation for crime abroad. Expectedly, many critics have been criticizing the president since then, saying he is de-marketing Nigeria but facts available show that Buhari was merely stating the obvious.
For instance, a recent report has it that 723 Nigerians were deported from Ghana between 2018 and 2019. The Nigerian High Commissioner to Ghana, Ambassador Michael Abikoye, who was quoted in the report, said they were sent home on the basis of alleged cybercrime, prostitution, over stay and illegal stay. Elucidating on the action, the Comptoller-General of Ghana Immigration Service, Kwame Takyi, said some Nigerians in Ghana had become laws in themselves, blocking major streets where they drink, fight and stab one another, hence the need for a decisive measure to sanitize their country.
The story is not different in Italy, Malaysia, South Africa, Indonesia, United Kingdom, United States of America and many other countries from where Nigerians have spread their criminal network. A Google search of the criminal activities of Nigerians abroad will wow you with the terrible things our brothers and sisters do in foreign land. It ranges from human trafficking to bank credit and card fraud, drug trafficking and many others. Lately, many Nigerian young men are trooping to Malaysia which has been christened the “Yahoo boys” headquarters. Truly, a study needs to be carried out on what they do in Malaysia such that a person that leaves Nigeria empty handed for Malaysia comes back in less than six months, a millionaire.
Many Nigerians are serving jail terms in countries across the globe for various illegal acts. This definitely does not speak well of Nigeria and her citizens. And the sooner we imbibe the habit of decent, lawful behaviour both within and outside the country, the better for us as individuals and as a nation.
Of course, not all Nigerians abroad are involved in these atrocities. There are many decent, hard working, honest, law abiding Nigerians around the globe who are daily making us proud. But the few individuals involved in criminal activities have seriously dented the image of the nation and the sooner actions are taken to salvage the situation the better for us both as individuals and as a nation.
Already we have seen how shabbily Nigerians are treated at many international airports and the attacks on Nigerians in many countries which may not be unconnected with our poor image. Some people believe it will be worse in the coming years if nothing is done to address our image problem.
It is, therefore, high time concerted efforts were made by all well-meaning Nigerians both home and abroad to project a good image for the country which will counter the bad one created by the unscrupulous, criminal-minded few. To achieve this, we need value re-orientation.
Presently, there is so much emphasis on acquisition of material things which leads the citizens, both the leaders and the led, to do anything to acquire wealth. It’s high time we began to teach our people, particularly the young ones the value of hard work, patience, good name, good image and good legacy so that whether they find themselves within or outside the country, they will not be willing to commit any crime to “make it”.
Government at all levels should also ask themselves if through their actions and inactions they push the citizens to desperation and hopelessness. Perhaps, if government invests more on infrastructures and good governance, less people will have the urge to seek for better life in foreign lands.
Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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