Opinion
As Nigerians Adjust To Next Level…
After what looked like an endless wait, the result was finally announced! Chairman of the Independent National Electoral Commission (INEC), Professor Mahmood Yakubu, announced it at about 4:00am on Wednesday, February 27, 2019, the fourth day after the election.
Incumbent President, Mohammadu Buhari of the ruling All Progressives Congress (APC), as announced by the electoral umpire, polled 15,191,847 million, as against 11,262,978 million scored by his closest rival, Atiku Abubakar, of the People’s Democratic Party (PDP).
As has been characteristic of Nigerian politics, the real truth of how Buhari won the 2019 Presidential election can only be known years later, if and after an aggrieved key player in events leading to the win has cause to say so. Still in the usual Nigerian style, it will be at a point when such information may make little meaning, at least in Nigerian standard.
But that is for the future. Right now, Nigerians are divided between those who celebrate the APC win, and those who mourn it. For those who celebrate Buhari’s win, popularly called “Buharists”, no doubt it is a job well planned and executed. End of discussion.
On the other hand, for those who mourn the declared win, mostly a majority of the populace regarded as the common man, who have directly felt the brunt of what starvation has meant in the last three years plus, it is time to prepare for the worse.
Yes, this is the mindset of the average Nigerian. It has nothing to do with APC, PDP, or any other party for that matter. It’s all about how a people have fared under a given government. It doesn’t matter by what name anyone chooses to call it. The truth remains that but for the period the Nigerian Civil War lasted, Nigerians at whatever level have never been so impoverished the way they had been between 2015 and now. Only those who want to play politics with everything will disagree.
Even when they disagree, which is their constitutional right, they cannot genuinely take away the facts, they can only embellish it with comparisons and accusations of the time before. The best they can say is that the sufferings Nigerians have been subjected to since 2015 is a sacrifice that must be made to erase the ills of the preceding sixteen years of PDP leadership.
When they take the stance of justifying their own ills under the cover of the past, they will not even bother to imagine that the John Magufuli-led Tanzanian government that came into power in November 2015, six months after its Nigerian counterpart ascended the coveted seat, it took less than six months to set the country on the path of development.
The first thing they did was to cut key government excesses in expenditure wrongly instituted by the previous government, and invest funds therefrom in empirical aspects of the social needs of the country, such as health and agriculture. Proof was given of amounts realised from the effort, and invested in the sectors subsequently improved upon. It was made so transparent that even the opposition knew that any action against the President’s stance would amount to a subtle declaration for anti-development. This was to the amazement of the President’s party.
In some way, Tanzania’s current stance in pursuing democracy-induced development is what is believed to have informed the appointment of Tanzania’s former President, Jakaya Kikwete, was deemed fit and worthy to be appointed as Chairman of the Commonwealth observer group to Nigeria’s Presidential and National Assembly elections of February 23, 2019.
This should ordinarily be a major lesson to Nigeria’s government which, by global standards, seems to be more concerned about underdeveloping her populace than developing them.
It is in this context that Nigerians will be expectant of the proposed “Next Level” of the APC-led Government in the next four years, ceteris paribus.
In its most comprehensible context, Nigerians would not be so much bothered about grammars involved in a hitherto futile attempt at convincing them that the government is fighting corruption. They most obviously would not want to be told that all is well, when their kits and kin are languishing under the shrapnels of Boko Haram, herdsmen, and the like in different parts of the country, with scores of their brethren either maimed for life, or sent to early and avoidable graves.
Indeed, they will refuse to listen if told that they will be required to make so much unwarranted sacrifices to ensure that their children and wards go through tertiary education and still come out with virtually nothing to show for it in terms of being gainfully employed, for no other reason but that they do not have Godfathers.
At the end of the day, which may, this time, not take as long as it took from 2015, Nigerians would want to feel (not just be told) how whatever postulations of the “Change” mantra and its “Next Level” father would translate to a better life they could feel directly. Not in the context of pittance in the name of empowerment, but standardisation of economic realities favourable to their earning and purchasing power.
How, for instance, all of the grammars they have been told about a better Nigeria would translate into how much they must expend to have an appreciably tasty pot of soup, stew, rice, yam, plantain, etc., and, to what extent provision of basic social amenities such as water, light, good roads, affordable housing, etc., would no longer be talked about as mere political campaign tools.
As it is now, majority of starving Nigerians (not the key elitist political class) do not need a soothsayer to make them understand that the next level of anything can only be an improvement of the status quo, the thing before.
The reality, therefore, is that unless the Almighty intervenes, if the status quo (the last level) is (was) widespread starvation, increase in out-of-school children, loss of jobs, increase in criminality warranted by a quest to get out of starvation, and sundry issues, the next level can, at best, be imagined in the context of the worst to come.
All of these and more will also have to contend with such seemingly unbelievable but thought-provoking issues as the alleged gradual Islamisation of the country which has been awash in the social media space, and related issues.
But, come to think of it, if the proposed “Next Level” of 2019 actually becomes an improvement in the “Change” of 2015, what will Nigerians (particularly the common Nigerians) do?
As Nigerians attempt to come to terms with the “carrotic” Next Level, their minds would most probably also seek to answer the question of what they would, or can do, if the Next Level turns out the way its outgoing predecessor did.
Soibi Max-Alalibo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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