Opinion
Managing Government, Media Relationship
The period of bitter antagonism and fiery relationship between the government and the media is over. The media war was experienced under military dictatorship when the media fought its fiercest and most daring war with the government.
The era witnessed the use of obnoxious measures and ferocious forces of facism to coarse the voice of truth, objectivity and plurality of opinion. It was a period dogged by endless clashes and scuffles between journalists and security personnel who clamped down on media houses in an overzealous orgy to sustain the vested interest of the aberrant military authorities.
It was a period trailed by unconscionable victimisation of journalists in the course of performing their civic and professional responsibilities.
Virtually all the Nigerian military despots rolled out their drums of repression against the media in a bid to perpetuate dictatorship and stifle the voice of reason.
As the custodian of truth and the conscience of society, the media became the most vulnerable institution under the military. With utmost zeal, the media fought on until 1999, when the military capitulated to demand for democratic governance.
The successful transition to democratic rule in 1999, heralded a new beginning in the lives of Nigerians. They felt liberated from the decades of captivity under military rule. They felt relieved of the strategic deceptions and political permutations of the military and their civilian accomplices.
The media also adjusted its posture and bended towards helping the new democratic era to succeed. It becomes a moral burden on the part of the media to help in easing the emotional depression on the psyche of Nigerians occasioned by military dictatorship. Nigerians had to mend the broken pieces of their lives and they found in the media, a dependable ally.
The media itself was not ignorant of the need to join forces with the people to herald a new dawn where the rule of law and not the rule of the guns is sacrosanct.
The task was, however, so demanding. The aparty of the people towards governance as a result of military dictatorship waned their awareness. They had become victims of hysteric frustration, beholding matters relating to politics and governance with disgust.
This accounted for why most men of integrity dissociated from politics at that time. It was, therefore, another opportunity for goons and military apologist to rise to sensitive political offices on a platter of gold.
But the media did not lose touch with the reality. The major achievement was to have sent the military to their traditional base before facing the unfolding realities of politics in the country.
It is easier for the media to strive in a democratic system despite the obvious institutional challenges it has to contend with. At least, the freedom of the press is guaranteed to a large extent, and the bulk of the responsibilities is now shifted towards setting agenda for the new regime and reorientating Nigerians to embrace the new vistas of political opportunities to repair their battered life.
With military rule naturally phasing out, the coast becomes clearer for a thriving working relationship between the government and the media. But our present leadership at all levels must apply a meticulous caution to keep the putschists permanently at bay. To win the heart of Nigerians, our political leaders must ensure that they manage the state coffers with a sense of responsibility.
They must realise that the media are corporate partners in the process of governance. They must not treat the media as enemies because the media is vested with the constitutional mandate of checking the excesses of power and holding political leaders accountable to their sworn mandate.
Managing post election tensions has always been a difficult task for Nigerians as cases of betrayal of trust, witch-hunting and other forms of mutual suspicion always rear their ugly heads.
Lack of political ideology also devalues our political system, making politics a game of self appropriation rather than service.
The bulk of the responsibilities of governance in the present democratic dispensation dictates that the face-off between the media and the government needs not arise. Both the media and the government have responsibilities towards the society. Occasionally, the media has to be judgemental but with finesse, decorum and restraint.
The goal of criticism should be to make the criticized see his problem or mistake in a candid, honest manner, rather than through incisive vitriolic and outrageous publications.
Journalists must not deploy their creative energies to resentful, mind-boggling criticisms, but must be at the very centre of social reformation, presenting the truth in a more objective manner.
The journalist must advocate for justice, fairness, peace, honesty, truth, public trust and accountability, while government must not see the penchant of the media for truth as antagonistic.
Government should see the media as a tool of development which should complement its effort in effecting good governance and building trust in the society. The preservation of civil liberties for all and the enjoyment of the fruits thereof depend on a point of convergence between the government and the media.
For Nigeria to rise above the shadows of gloom and unhealthy political rivalries, the citizens, the government and the media must have a symbiotic relationship.
Taneh Beemene
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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