Opinion
Any Arms In Rivers Mosques?
Roya Rad once said
that rumours are mostly a projection of the individual who started them, meaning that rumours are basically the concept of those who originate them for whatever reason that is best known to them. Apart from the very idle minds who feed fat on rumours, many people welcome rumour simply because it reveals so much about what they didn’t know about the object or subject.
Although Ziad K. Abdelnour had said that rumours are carried by haters, spread by fools and accepted by idiots, Christopher Morleyi in his Adventures on the Sunny Side of Street; advised that we show hospitality to rumours, pointing out that no matter how grotesque rumours may be, they always have some reason for existence.
The words of Christopher may have propelled Herbert Spencer to say that even the absurdist report may, in nearly every instance, be traced to an actual occurrence. For Spencer, had there been no such actual occurrence, a preposterous misrepresentation of it would never have existed.
Though the distorted or magnified image transmitted to the public through the refracting medium of rumour, is utterly unlike the reality; it is quite obvious that in the absence of the reality, there would have been no distorted or magnified image. This is probably why it is popularly said that behind every rumour, there is an iota of truth.
The recent allegation by the Christian Association of Nigeria that some Islamic faithfuls here in Rivers State, are stock-piling arms in mosques, is one that should not just be seen as one of those flying rumours and as such suffocated on the alter of religious bigotry.
Although, this writer may not be at the best position to know the source of CAN’s allegation, it is expedient that such allegation be considered weighty enough for investigation, even where it is superficially adjudged unfounded in the first instance, until otherwise proven.
In fairness to the country’s unity, though in diversity, it will not be out of place for the government, through its security apparatus, to carry out thorough investigation into the allegation so made, with a view to establishing the fact; rather than wave it off as an idle talk, conceived by haters and peddled by fools.
It needs to be stated, however, that the Rivers State Islamic Council has promptly debunked the allegation as false and lacking in substance. The chairman of the Islamic Council, Alhaji Ahwelebe Nasir Uhor, wondered why Christian leaders in Rivers State did not consider it reasonable enough to bring such ‘exclusive’ information first to the knowledge of their Muslim counterparts, or to the security department instead of rushing to the press. This stand was corroborated by the Deputy Imam of Mile 1 Central Mosque, Port Harcourt, Murtala Suleiman Bamidele.
Apart from the steps taken by the apex Christian body in the state to bring what anybody could consider a sensitive issue to the public, it is an allegation that should be subjected to further proof.
Like the proverbial monkey that has vowed to vouch for only the child in her womb, and not the one strapped on her back who could perpetrate any evil outside her knowledge, Nigeria has grown to a level where adults and leaders be in a hurry to defend issues they have no knowledge of.
The need for a timely investigation is imperative, given the security situation of the nation at the moment. Yes, in its face value, any person, especially of the non-Christian sect, may view such allegation as a serous indictment on members of the Islamic sect, and by extension, a threat to their right of movement and freedom of worship especially when placed concurrently with the influx of Muslim youth into Rivers State, a coincidental situation I guess. Yet, the safety of lives and property of every person resident in Rivers State should be a matter of utmost priority that should bother all well-meaning individuals in the state irrespective of their religious persuasion.
Having experienced terror in the hands of terrorists who hide themselves in Islamic clothing, we can do better to join force together to fish them out to save the image of Islam. Otherwise, the image of Islam may further be dragged in the mud should we continue to protect and defend everyone in Islamic thawb,
On the other hand, the Christian Association of Nigeria (CAN), Rivers State, in conjunction with the Directorate of Religious Freedom and Church collaboration of Christian Lawyers Fellowship (CLASFON) in the State, will be reducing to the lowest ebb, their worth and credibility in the Nigerian society and the world at large, if they would succumb to the temptation of using their respected umbrella bodies, to demean in the eyes of the rest of the world, the credibility of their sister religious body, by merely giving the dog a bad name just to justify the call for its death by hanging.
Wisdom must be employed.
Sylvia ThankGod-Amadi
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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