Opinion
Observing Press Freedom In Nigeria
There are varying degrees of press freedom everywhere
in the world. This suggests that freedom of the press is not absolute in the world.
Freedom of the press as it were is the ability to think, act, speak or write any thing without interference. The press performs the function of a watchdog, preventing the state from abusing the rights of its citizens. Freedom of the press is thus not only the right of media but also the right of the citizenry. Freedom of the press is derived from the fundamental right of freedom of information. It implies the right to gather, transmit and publish news anywhere and everywhere without inhibitions.
The right to seek and to disseminate information is of particular importance to the press. Along with freedom of information, freedom of expression also plays an essential role in press freedom. Freedom of expression is fundamental and an essential instrument for the advancement of knowledge and must indeed be well guarded to enable the press fulfill its social obligation to inform the public.
Freedom of the press obviously the most important freedom has always been the most effective instrument for the functioning of a democratic society. It helps in human development and good governance. The role that the press freedom, plays in our society will determine its importance.
An independent media sector acts as watchdog on the government, holding its citizen to have a better knowledge on political choices. It focuses on social problems and provides a public forum, for several voices in public debate. Government officials are not always accountable and transparent to the people. It is thus the duty of the press to examine and evaluate government action and hold the officials accountable for their actions. In saner countries like Taiwan, Brunetti and Weder, free press has helped in reducing corruption.
There are eight areas that the press should look forward to in a democratic society. They are the political environment, determine agenda setting, floors for a responsible and illuminating advocacy and channel for dialogue on various range of views. The rest are safeguarding the rights of citizens and ensuring they are heard, inducements for people to be involved respecting the citizens and promoting equality.
In a democratic society, the citizens need to be well-informed in order to make and exchange opinions on the actions of government officials and the elected representatives. A central purpose of press freedom is to build up an educated and well-informed electorate that will express opinions on public matters and on their political leaders. Politicians will also have the opportunity to comment on the public’s opinion so that everyone will participate in a free political debate which is a core concept of a democratic society.
A free press can be said to be a market of ideas which help people to involve, mobilize and form new ideas in the public arena. In fact objective public criticism is critical to the success of democracy.
Indeed free press is essential in our democratic society. University don, Professor S. I Ndolo had defined press freedom as “Legality in antiquity” in the sense that it was only in the 17th century, when libertarian theory existed that absolute freedom was envisaged. According to John Milton, “If we silence an opinion for all we know we are silencing the truth. A wrong opinion may contain a grain of truth which will lead to finding the whole truth.”
Press freedom must be distinguished from freedom of speech. Nigeria dos not have press freedom because of too many laws constraining media practice. The law which regulates the operations of the media have no specifics on limitations of media.
Nevertheless, there are constitutional justifications for press freedom in Nigeria. Section 22 of the 1999 constitution of the Federal Republic of Nigeria states that the press, radio, television, and other agencies of the mass media shall at all times be free to uphold the fundamental objectives contained in the relevant chapter of the constitution and uphold the responsibility and accountability of the government to the people.
Thus, the 1999 constitution acknowledges that media, being the watchdog of the society, is the main vehicle by which rulers’ misdeeds are brought to the public domain. The media cannot function effectively without legal teeth.
Since 1960, Nigerian press cannot be said to have enjoyed unrestricted freedom, even at that the press has contributed immensely to development of Nigeria despite the fact that the rather unfriendly political environment yet the role of the media has never been appreciated.
The press limitations have affected the society in so many areas, the sustainability of Nigerian democracy is at stake in the absence of complete press freedom. Democratic society lacking complete press freedom are at a risk of falling victim to violence, and also increase violation of human rights in Nigeria.
Neglect of press freedom can also aggravate national disaster, as demonstrated by experience in South Africa in 2001. Without the freedom of the press the Nigeria democracy will not survive. Press freedom could improve the country’s attractiveness to foreign investment and ultimately its international standing as part of the group of first class democracies. The press still suffers what they suffered during the military administration irrespective of the principles of democracy.
There are many ways to solve this problem that has affected the media and the society at large. The government should draw a new constitution which will give the press the obligation of upholding the fundamental objectives of the constitution and ensuring that the responsibility and accountability of the government to the people is upheld.
The new constitution should also give specific protection to the press to equate press freedom with freedom of expression for the individuals.
Freedom of the press should be clearly enshrined in the new constitution and this freedom should adequately guarantee the press the right to receive and disseminate information and protect the source of such information. Any existing law that tends to unduly strangulate the freedom of the press should be reviewed, because the failure of the Nigerian constitution to specifically guarantee press freedom remains a source of anxiety for journalists in Nigeria.
Nwaeke is an intern with The Tide.
Ndidi Nwaeke
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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