Opinion
Jonathan Soaring Amidst Political Storms?
Since Dr Goodluck Ebele Jonathan became
president of this great nation in 2010 after the death of Alhaji Umaru Musa Yar’Adua, the President has faced a lot of political storms. In fact, the president has been accused of being the architect of corruption and security lapses. The issue of corruption should be seen as human weakness that is why the Bible says: “For all have sinned and come short of the glory of God” (Romans chapter 3 verse 23.
What everyone should understand is that corruption is a general weakness of human beings and no one can claim impeccability in this area.
For instance, in the Bible our first parents Adam and Eve were reported to have fallen to temptation because of corruption and since then corruption has been pervasive and formed a part of human nature.
Although, President Jonathan is making effort within his ability to fight corruption in the country through the Transformation Agenda, it is obvious that his efforts had not paid off because of the Boko Haram challenge and other matters that plague the country which have been in existence long before the advent of the present regime. I have always been of the opinion that Boko Haram his insurgency worsened because of President Jonathan.
Jonathan has faced political storms right from when he was acting for late President Yar’Adua who was then ill. The Acting President as he then was, was kept in the dark as per the true health condition of late Yar’Adua while he was in Saudi Arabia until the remains of Yar’Adua was flown to Nigeria at about 1:30am quite in the dark when Nigerians were asleep. The president was expected to take some measures to express his displeasure at such magnitude of neglect, but he applied wisdom and diplomacy in all his endeavours and endured the insult. The Jonathan administration has touched the lives of Nigerians, especially in the northern part of the country by introducing educational programmes for the emancipation of the less-privileged who are without formal education.
You can agree with me that major cities in Nigeria are reconnected with railway operations as well as road networks, automobile industries improved, stable price on petroleum products and several other social services put in place.
In as much as there should be opposition in any system, its primary objective should not be to destroy but rather to build on developmental ventures for the good of the people. Democracy demands freedom of expression, speech, political party formation and associations, opinions and what have you, as contained in the amended 1999 Constitution.
It is based on this premise the present administration of Dr Goodluck Ebele Jonathan hinges and yet some disgruntled elements are bent on malicious and character assassination and would want the President to fail.
Despite the political tension, terrorism and provocation just to mention but a few, which constitutes stormy situation in administration, President Jonathan continues to soar very high. All the crises are designed to distract and cause him to fail. Yet they have been unable to succeed in their endeavour. And I believe they will continue to fail. One thing his detractors should understand is that the President’s emergence is by divine origin.
Dr Jonathan may be likened to the biblical David (a youth/shepherd) and last son of Jesse, small in size but a mighty vessel in the hand of the Almighty Creator for greater exploits. He was anointed King of Israel. He stood before the uncircumcised army-general, Goliath of the Philistines with ordinary sling and cut off his head as others fled and never looked back, an assignment King Saul could not accomplish (Ist Samuel 17 vs 45 to 51).
Finally, everything points to the fact that Mr. President has done very well. He has done very well in the midst of all the storms including terrorism which has destroyed so many regimes elsewhere.
President Jonathan as a young breed politician from a humble background is steering the ship of democracy to an expected end where all and sundry shall acclaim the dividends of democracy. Of course, nothing good comes easy. Democracy is still at its teething state and would soon attain maturity. Therefore instead of antagonism, character assassination and hate speeches, let all hands be on deck to make the current administration a success.
Ominyanwa is a public affairs analyst.
Goddey Ominyanwa
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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