Opinion
The Futility Of Violence
Violence means oppressing the less-privileged,
under the authority of a ruler the act may be based on gender, race skin colour tribe, state or origin, or social class in a given society. Here dictatorship can be seen in law, custom, tradition or gender inequality. That is why several people have been jailed beheaded, burnt or persecuted.
The Bible gives us the example of a woman caught in the very act of adultery. “The law of Moses stipulated; “this woman could be stoned to death.” When the very woman was brought to Jesus, he declared: “If any of you has never sinned let him cast first the stone.” The gospel narrated that they left the place one by one from the elderly till the youngest. At a certain point: Jesus was alone with the woman. He declared to the woman; “Go and sin no more.” This is the very reason we should resolve conflict among ourselves, since violence calls for another violence, and cannot give a lasting solution.
In Africa, when the colonial masters came in, they said: “we Africans cannot lead ourselves, since we are less intelligent and divided. For these reasons most of the African countries were colonized more than a hundred years. That was a negative perception of the Europeans toward the Africans. So far at the end of this long period of colonization, violence came up among themselves. And we had First World War, Second World War, the African soldiers performed so well during these wars. The greatest figure in French, General De Gaulle at the Conference of Brazzaville promised the gift of Independence to African countries. That is why in the nineteen sixties, most of the African countries became independent. That was the end of dictatorship over African countries to be able to lead themselves. The outcome of this violence by Europeans gave way to another kind of dictatorship by some African leaders.
Mobutu declared when heading Democratic Republic of Congo. “In my life time, I will never be called a former head of State.” He knew how to rule by violence and intrigues to remain on the seat as head of State. He ended up shamefully, and even died in exile. The second one, Bokassa, the President of Central African Republic, who declared himself emperor by violence and intrigues, was forced into exile in France where the wife was from. We all know how he ended up miserably. The third President in dictatorship was Idi Amin Dada of Uganda who became very violent with the Europeans in his country. Ugandans had to force him into exile. The fourth was Colonel Ghadafi of Libya who called those elected him President rats’. He was killed as a rat in an underground.
The American constitution gave access to the White House to the blacks only. In the American Society, black people were discriminated against because of skin color. It was Pastor Martin Luther (Junior) who raised his voice against it for the black people to be considered as those of other colors were. John Kennedy, a former President of United States of American, was assassinated as a common citizen. But today, it is Barrack Obama, a black, who rules that great country with Americans and Europeans under him. This is an indication that violence does not pay.
Similarly, in the past, women were not considered for public office. But Margaret Tarcher of United Kingdom showed that a woman could do. Angela Marchel in Germany showed the same quality; Ellen Sir Leaf of Liberia is performing well as President of the country. In our beloved country, Nigeria, under President Goodluck Jonathan’s administration a woman has shown good capacity of leadership. She is Ngozi Okonji-Iweala. This woman does well for Nigeria in financial management.
Boko Haram as a terrorist group aims at spreading fear. Not only that, they are determined to enthrone Islam and make it a state religion. They are determined to wipe away Christians that is why they say Goodluck is the last President of the Federal Republic of Nigeria. As we can notice, Boko Haram uses strategy that can throw the country backward and keep it divided. Boko Haram wants to exploit resentment to divide the country since we are united.
Boko Haram aims at dividing the country and spread fear among Nigerians. They will not succeed. Their activities show that they are not focused, they lack direction. It is very difficult to determine what they want. They lack our ideology and so cannot command fellowership.
There are many cases where leaders tried in their bid to rule with violence. For instance, Ghadafi did it and failed. Mobutu did it in Democratic Republic of Congo and failed. General Kolingba did it is Central Africa and failed. Now Boko Haram is doing same in Nigeria. It will thil and Nigeria will remain strong.
Simplice is of the Catholic Institute of West Africa, Port Harcourt.
Kati Simplice
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
-
Politics4 days agoWhy Reno Omokri Should Be Dropped From Ambassadorial List – Arabambi
-
Sports3 days agoNigeria, Egypt friendly Hold Dec 16
-
Politics3 days agoPDP Vows Legal Action Against Rivers Lawmakers Over Defection
-
Sports3 days agoNSC hails S’Eagles Captain Troost-Ekong
-
Oil & Energy3 days agoNCDMB Unveils $100m Equity Investment Scheme, Says Nigerian Content Hits 61% In 2025 ………As Board Plans Technology Challenge, Research and Development Fair In 2026
-
Politics3 days agoRIVERS PEOPLE REACT AS 17 PDP STATE LAWMAKERS MOVE TO APC
-
Politics3 days agoWithdraw Ambassadorial List, It Lacks Federal Character, Ndume Tells Tinubu
-
Sports3 days agoMakinde becomes Nigeria’s youngest Karate black belt
