Opinion
Nigeria’s Public Policy And The Youth (II)
The rights, responsibilities and obligations of the Nigerian youth are contextualised in the provisions of chapter four of the 1999 constitution of the Federal Republic of Nigerian which itemise the fundamental human rights of Nigeria citizens, as well as in the Universal Declaration of Human Rights, and the African charter of Human and Peoples Rights. This policy subscribes to all the rights guaranteed by the 1999 Nigerian constitution and by other international Charters, Covenants, and ‘or Conventions to which Nigeria is a signatory.
Every set rights that a person has, has a corresponding set of obligation. In order to make Nigerian youths tolerant, caring, responsible, and productive citizens, the policy outlines the following set of obligations to active participation of the youth in national development; promotion and defense of democracy and civility in the governance of the country and in inter-personal relations with fellow citizens; eschewing all acts of violence and crimes, such as cultism, armed robbery, street violence, alcoholism, substance abuse, prostitution, and so on; promotion of the principle of gender equality, active involvement in the promotion of national unity, national reconciliation, peaceful coexistence and good neighbourliness; conservation and promotion of the environment against pollution and degradation; respect for and promotion of all symbols of national unity, such as the flag, the national pledge and the national anthem; Promotion of a healthy, responsible and respectable lifestyle free from communicable diseases, alcohol and drugs; and Be good ambassadors of Nigeria abroad, and promote international peace and harmony, among others.
The government, parents and guardians also have obligations to ensure that youth are empowered to discharge their obligations to society. The policy accepts that they have a responsibility to create the enabling environment for the right kind of orientation, education and psychological conditioning for the youth. Their obligations include the provision of atmosphere for the mental, emotional and physical development of the young persons; guiding the youths towards responsible and ethical conduct and leadership by example; creating opportunities for the youth to be involved in making decisions that affect them, the environment and society, providing adequate funding for education and equal opportunities to be educated etc.
However, there are a number of factors militating against youth well being. The National Youth Policy identifies the factors militating against youth well being to include:
Inadequate parental care, non-availability of suitable sports and recreational facilities, moral decadence in the society, lack of appropriate role models, religious fanaticism, cult activities, and political manipulation of youth organisations, others are unemployment and underemployment, poor education, breakdown of family values, and indiscipline
Apart from these factors identified by the National Youth Policy, there are other factors militating youth economic well being such as: Inequality between families, ignorance about parental obligations to children, single parenthood, cultural and belief systems, etc.
The wider social context in which young people live cannot be overlooked. Initiatives working at individual level must therefore be paralleled with initiatives working at wider level to improve the structure of opportunities so that individuals are not held back by disadvantage at any time in their lives, or blamed for circumstances which are beyond their control.
The ‘employability’ of young people is an important issue. The concept of employability can be individualising, that is, it leads to blaming young people for their circumstances and letting the system off the hook. On this, the young people need to be more proactive and to maintain a positive approach to opportunities, for in the end, they are responsible for their success or failure.
The change in young people’s transitions to adulthood are very largely, the result of changing policies, such as the extension of education, and the shift in responsibility for social protection from the state to the family. But these changes also have major implications for youth policy and provision and a rethink is needed. What may have worked a generation ago is less likely to work now. Policies and services cannot ignore the problems associated with the extension of dependence on their families and unequal access to parental support, at a time when state support is not forth coming.
The focus on the individual will not be sufficient, and maximizing individual potential is not enough. The raising of a young person’s human capital(self-esteem, educational qualifications, work experience) needs to be matched with the development of structures which actively reduce the barriers for those who are advantaged and provide real opportunities to all.
Being an excerpt of a paper presented by professor Ohale of the University of Port Harcourt at the Rivers State Youth sensitisation workshop, recently.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
-
Business3 days agoCBN Revises Cash Withdrawal Rules January 2026, Ends Special Authorisation
-
Business4 days ago
Shippers Council Vows Commitment To Security At Nigerian Ports
-
Business4 days agoNigeria Risks Talents Exodus In Oil And Gas Sector – PENGASSAN
-
Business3 days agoFIRS Clarifies New Tax Laws, Debunks Levy Misconceptions
-
Sports3 days ago
Obagi Emerges OML 58 Football Cup Champions
-
Politics3 days agoTinubu Increases Ambassador-nominees to 65, Seeks Senate’s Confirmation
-
Business4 days ago
NCDMB, Others Task Youths On Skills Acquisition, Peace
-
Sports3 days agoFOOTBALL FANS FIESTA IN PH IS TO PROMOTE PEACE, UNITY – Oputa
