Opinion
On Ugly State Of Elioparanwo Road
Government is all about managing the resources and common wealth of the people in other that no co-operate entity or strata of the area under governance should fall short or suffer deficiency in profiting from the accruement. And according to John Caldwell Calhoun, the essence of a free government consists in considering officers as public trust, bestowed for the good of the country, and not for the benefit of individual or party. An every distribution of resources, amenities and infrastructure brings about the needed all-round development of a state, local or federal which is the bane of a true democracy – immeasurable dividend that has no bound! It is not all about watery speeches of propaganda that do not produce any result. And it is not all about media amplification, exaggeration or trumpeting of every little project executed as if been done out of personal aggrandizement, effort and charity.
For an area to be in the enclave of the famous Garden City Port Harcourt and stay for over ten years now without light and access road is suicidal. This is the true situation of Elioparanwo axis of Obio/Akpor L.G.A. of Rivers State. It is a very pathetic and pitiable condition that this very important ancestral Ikwerre community is cut up completely from Port Harcourt even when a son-of-the-soil is at the helm of the affairs of the state. How can this peaceful community with its high density population, law abiding citizens who pay their taxes and levies to the respective state and local government, live for over ten years now without enjoying the dividend of their taxes, if not even democracy? What is their guilt that cannot be forgiven by the governments? It is absolutely beyond description and mentioning that no part of Elioparanwo is accessible by road. The entire place is locked-up and surrounded by rivers or pools of water that could be swam or canoed during the raining season. And in the dry season, the forged style up and down, nature of the uncared road is capable of causing miscarriage and premature labour. The inlet and outlet into their area is more or less a death-trap.
The consequences of the absence of this basic and important infrastructures are very enormous and can never be overemphasized. The cost of running generator, environmental hazard, increase in social vices, high mortality and morbidity rate, menace of endemic diseases occurrence and many more risk factors are associated and on the increase geometrically everyday in the area. This is very sad.
But we have a government that seems to be working and delivering. Then, why should Elioparanwo be forgotten, abandoned and relegated to the background of underdevelopment? We also discovered in our analysis and finding that Elioparanwo is not alone in this saga. Places like Eneka, Rukpukwu, Oro-Igwe Elimgbu, Eliozu and many more are also singing the same song. In another words, who are we holding responsible, is it the local government of Obio/Akpor or the Rivers State Government?
This call to save the soul of people living in Elioparanwo community especially and other suffering similar fits has become imperative because I strongly agreed with the word of Edmund Burke that “Government is a contrivance of human wisdom to provide for human wants. Men have a right that these want should be provided for by this wisdom.” So every representative in government, from the lowest councillor to the biggest man owes the people not his industry only but his judgement (good sense) and he betrays the people instead of serving them when he sacrifices it to their opinion.
It is not all about embarking on elephant projects that might not be completed within the limit of tenureship and become abandoned by successive administration. And it is not also all about construction, demolishing and reconstructing the same project of the same purposes over and over again. It is all about providing something tangible that is of an immediate need that could touch on the life of the scripturally advised to seek first the Kingdom of God and every other thing shall be added unto you. This implies that priority should be the key to goal and achievement. Government should be able to give the people the basic and golden amenities and other associated, supplementary gains shall come as corresponding factors and subsidiaries of such an enabling environment.
Let our listening and dynamic governor, Rt. Hon. Chubuike Rotimi Amawechi (CON) with his amiable team think twice and come to the aid of million of people living in Elioparanwo area of Rivers State. Long live Rivers State.
Tordee a public affairs analysts reside in Port Harcourt.
Manson Tordee
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
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Opinion
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