Opinion
Whither Derivation Fund For Oil Communities?
Sociologically, the issue of fighting social ills for the less privileged and suppressed economy has taken precious souls to the great beyond, yet there is no adequate remedy to the oppressed. There is no gainsaying that a lot of notable personalities had lost their lives as a result. These include Sen. Obi Wali of the Second Republic, renowned educationist/Professor Claude Ake, Adaka Boro of the ancient struggle for the emancipation of the Niger Delta region, and the environmental rights activist, Kenule Saro- Wiwa to mention but a few. These people refused the temporary enjoyment of life offered by authorities, and were so concerned about the general welfare of the common people of the society.
Speaking frankly, it has taken decades since the introduction of Oil Derivation Fund for mineral producing communities and states of the Niger Delta region. The episode of Oil Derivation Formula started with 1 %; 1’/2%; 2%; 3%; 5% and later catapulted to 13% which was widely debated by the National Assembly as against the proposed 25% and 50% demanded by the oil producing areas.
Furthermore, it is appalling that some communities have not seen or witnessed an iota of this so-called oil derivation funds irrespective of their enormous contributions to the welfare of the economy. One may be doubtful. During the Third Republic under the administration of Alhaji Shehu Shagari, the need to focus attention on oil producing states and communities in order to alleviate their hazardous atmosphere was vigorously canvassed.
However, it is unfortunate that there has been a great degree of negligence over these years as the people are languishing in abject poverty. This is why I am compelled to posit: whither the oil derivation fund for the development of the oil producing communities? Is it that there is partiality in the disbursement of the welfare package by unscrupulous elements in the helm of affairs?
Take for instance, Amah community in Igburu axis of Ogba/Egbemal/Ndoni Local Government Area of Rivers State, with over six functional wells producing oil and gas under exploration and exploitation by Total for the past thirty-six years. The community has remained without any form of meaningful development projects embarked upon by any government at any given time up to date. In fact, this is irritating and capable of triggering catastrophic feud with the authorities that be.
It is not surprising why a hero such as Ken Saro- Wiwa persisted for the development of Ogoniland by Shell Petroleum Development Company (SPDC), which led to his untimely demise on November 10, 1995 along with other prominent sons of the land, following their refusal to be bribed by General Sani Abacha’s tyrannical military regime to pervert the course of justice.
Evidently, some states and communities that do not own an iota of hydrocarbon resources are very buoyant, and in geometric progression in terms of socio-economic development. This is gross mischief against nature and humanity. If the representatives of constituencies of the oil producing communities at both the state and national Legislative organs could see it as an opportunity to usurp and divert the things made for their people through their selfish interests, there is an adage that “the sneeze of a mahogany tree would always flow on its body. “If therefore, they think they are wise, they should know they are fools in the sight of God and will regret what they are doing at the end of the day.
Of course, there is a biblical assertion “that what belongs to Caesar should be given to Caesar, while that which belongs God should equally be given to God.” It would be unreasonable to hide under the cloak of national development, whereas the allocation for the development of oil mineral producing communities terminates at the national levels. What a deceit of the highest order?
Pertinently, Niger Delta region has been under siege for decades until the youths were invited to Abuja by the Sani Abacha government for a special programme which opened their eyes as they saw the magnitude of developmental projects and costly structures with the oil money, while the producers and contributors are languishing in abject poverty. This is the genesis of militancy, aimed at fighting for justice and emancipation from the scheming of the non-producing areas.
At this juncture, it behoves one to beckon on the federal and state governments to appropriately monitor the derivation fund for oil producing communities to enhance adequate utilisation on developmental projects. Conversely, in order to avoid continuation of militancy and vandalisation activities by youths in the Niger Delta region, particularly and Nigeria in general, the need to address the ugly situation militating against the oil producing communities cannot be over-stressed.
Summarily, enough is enough of the decades of deceit and abject negligence over the oil producing communities, the pride of the nation. Let the derivation fund earmarked for the oil producing communities be distributed judiciously to avoid rancour and instability in the land. The future of this great nation depends on how it is piloted today!
Ominyanwa, a Public Affairs Analyst, resides in Port Harcourt.
Goddy Ominyanwa
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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