Opinion
Nigeria: A Land In Distant Country
When the founding fathers of our dear country, Nigeria kicked off the agitation for independence from Britain, they had certain advantages in mind for the country. They wanted our people to take our destiny in our own hands and break away from the shackles of colonialism. They toiled for a country which would take into consideration the multicultural and ethnic diversity of the people. They also knew that independence and the sustenance of the new country will not be won on a platter of gold but with some level of sacrifice. So, they worked to immortalise them. Hence the line in our National Anthem that says, “the Labour of our heroes past shall never be in vain”. They worked to ensure that the abundant natural resources which God deposited in our land would be used for the benefit of all Nigerian citizens.
Today, the story of Nigeria is like the story of the biblical prodigal son, who went to his father and asked for his own share of his father’s estate after receiving his own share, he gathered all that belonged to him and went into a distant country.
Oh Nigeria! That land flourishing in milk and honey which our founding fathers fought for has been driven into a distant country. The distant country is a place where people who were born like human beings are reduced to pigs. Those who are supposed to be served are serving, where those who are rich are getting richer and the poor are getting poorer.
It is a place where corruption has been institutionalised, a place where justice is given only to few elites, while the majority suffer injustice and live in abject poverty. It is a country that is seen as the world’s 7th largest crude oil exporter, yet it is in the list of the poorest countries of the world.
It is a place where the resources that are meant for all are being enjoyed by a privileged few. A place of over 150 million people and 54 per cent of them are illiterate (Radio Nigeria, News Commentary 9/09/2010). In the distant country, the basic social amenities like power, good road network, telecommunication, health care facilities, education etc. are almost none existent and when they are made available, they are left in the hands of private business men who are only interested in the profit they want to make and not in rendering services to the people.
The future and the hope of every generation are the youths. Therefore to ensure a better future for the youths, massive investments are required to build the capacity of the youths to step into leadership positions in future. But in the distant country, the youths are not planed for. They are not educated; they are not empowered to cater for themselves. They are starved of even the basic necessities of life which would have given them a sense of belonging. It is a place where the leaders of tomorrow are used to bring about the destruction of lives and properties. In the distant country, the people are not given the opportunity to choose those who will lead them, instead few powerful and rich individuals pick and choose those who would connive with them in their devilish activities regardless of what the people say or feel about it.
It is a country where the leaders are not sincere in their dealings with the nation instead their personal pride and interest are paramount in their mind. It is a place where the dividends of democracy are no longer the rights of the citizens but privileges.
This is where our country has found herself. Our leaders must come to their senses and look for a way of coming out of the distant country. They must realise that whatever has a beginning surely has an end including their current positions. Nothing lasts forever. Leadership is a call to service for the common good of the people. It is all about justice dispensation, equality of all citizens and equal distribution of the nation’s resources.
To bring back Nigeria from the distant country, our leaders should manage Nigeria as they manage their personal businesses, treat her the way they treat their families by providing her and all her inhabitants with the basic things of life.
To bring her back, our leaders must do away with all kinds of personal pride and apply the full principle of democracy in which leaders are servants and not lords to be served.
There is no doubt that our stay in the distant country since the last 50 years has impacted negatively on the lives of Nigerians. This is why our leaders must be sincere in all their dealings as it concerns the nation. The citizens too must also resist any further journey into the distant country.
When all these are done, then the nation will surely come back from the distant country to the promised land.
Izejobi writes from Port Harcourt.
Izejiobi Kingsley
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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