Editorial
The Church And Social Services
The government of Imo State recently, denied plans to impose taxes on churches and other places of worship in view of the increasing commercial grandstanding and lavish lifestyle of some of their leaders and overseers.
Even so, government views as very disappointing the proliferation of churches and their ominous slant towards prosperity and materialism, without a commensurate attempt to address pressing socio-economic needs of the society, and challenged them to emulate the contributions of early missionaries, by partnering with government to invest in education, charity, health, social welfare, community development initiatives and moral re-orientation.
Speaking through the Special Assistant to the Governor on Inter-religious Affairs, Chief Kennedy Zanders, the Imo government said it would soon convoke a conference with the theme, “The Clergy As Agent of Development”, to discuss ways churches could assist the public.
While declaring its preparedness to tax churches only if such a suggestion were to emanate from the churches themselves, Chief Zanders held that the churches were being mobilised and sensitised to engage in humanitarian and social services for which they had been known in the past.
These views have inadvertently re-opened a long-dragging debate over whether or not, churches and other places of worship should be taxed, in view of their recent appeal to commerce, trade and industry.
The Tide considers this fresh debate unnecessary because churches are purely charity organizations, set up mainly to administer to the spiritual needs of society. As agents of moral re-orientation, churches are depended upon to preach exemplary filial living; love, endurance, forgiveness of sins, piety, long-suffering, righteousness, faith, family and selfless sacrifice. Also, the Church of Christ and indeed all places of worship are relied upon to preach repentance as a way of furthering reconciliation between man and his Maker.
With these services in mind, the church has over the years proved itself as a dependable partner with government; and as agents of morality, integrity and patience, many churches have even invested in education, health and other community-based services by establishing schools, hospitals, markets, scholarship endowment funds, and built civic centres.
In fact, like the early missionaries some churches have not only continued to preach the gospel of love, but have also built schools that are exemplary, successful and commendable.
However, The Tide is tempted to agree with the Imo State government that some churches have indeed become everything that a place of worship should not be. In such churches, the sermon has truly changed drastically from love, repentance, forgiveness of sins, restitution, righteousness, selfless service and how to make heaven; to how to make money.
This, without doubt, explains the frequent warnings by foremost Pentecostal preacher and TV evangelist in Rivers State, Apostle G.D. Numbere, “here we do not teach people how to make money, we teach them how to make heaven”, in veiled reference to the now prevalent prosperity preachings among supposed men of God.
Frankly, the flamboyance daily exhibited by some church leaders and the excessive preference for materialistic pursuits like choice cars, personal jets, palatial personal homes and investments in stocks and shares, are capable of confusing their gullible followers who might be tempted to deviate from worshiping their Maker, in spirit and in truth and instead scamper desperately in vain pursuit of wealth instead of forgiveness of sins and salvation.
It is indeed, for examples of this kind, and with little or no visible investment into societal welfare and well-being that the debate over whether or not churches should continue to enjoy tax immunity have been reawakened.
This is why The Tide considers it most instructive to remind churches of their primary duty to society: which include attending to the spiritual needs of the citizenry, promoting charity and helping to infuse in their flock and indeed society the virtues of patience, faith, love, selfless sacrifice and above all being moral soldiers of Christ.
They will achieve these by making meaningful contributions out of the abundance of the blessings that daily grace their places of worship, to setting up schools, awarding scholarships for the indigent, building homes for the aged and abandoned children and even maternities. These, we believe are some ways of justifying the tax immunity churches, like other charities, have enjoyed over the years.
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Editorial
Addressing Unruly Behaviours At The Airports

It began as a seemingly minor in- flight disagreement. Comfort Emmason, a passenger on an Ibom Air flight from Uyo to Lagos, reportedly failed to switch off her mobile phone when instructed by the cabin crew. What should have been a routine enforcement of safety regulations spiralled into a physical confrontation, sparking a national debate on the limits of airline authority and the rights of passengers.
The Nigerian Bar Association (NBA) wasted no time in condemning the treatment meted out to Emmason. In a strongly worded statement, the body described the incident as “a flagrant violation of her fundamental human rights” and called for a thorough investigation into the conduct of the airline staff. The NBA stressed that while passengers must adhere to safety rules, such compliance should never be extracted through intimidation, violence, or humiliation.
Following the altercation, Emmason found herself arraigned before a Magistrate’s Court and remanded at Kirikiri Maximum Security Prison, a location more commonly associated with hardened criminals than with errant passengers. In a surprising turn of events, the Federal Government later dropped all charges against her, citing “overriding public interest” and concerns about due process.
Compounding her woes, Ibom Air initially imposed a lifetime ban preventing her from boarding its aircraft. That ban has now been lifted, following mounting public pressure and calls from rights groups for a more measured approach. The reversal has been welcomed by many as a step towards restoring fairness and proportionality in handling such disputes.
While her refusal to comply with crew instructions was undeniably inappropriate, questions linger about whether the punishment fit the offence. Was the swift escalation from verbal reminder to physical ejection a proportionate response, or an abuse of authority? The incident has reignited debate over how airlines balance safety enforcement with respect for passenger rights.
The Tide unequivocally condemns the brutal and degrading treatment the young Nigerian woman received from the airline’s staff. No regulation, however vital, justifies the use of physical force or the public shaming of a passenger. Such behaviour is antithetical to the principles of customer service, human dignity, and the rule of law.
Emmason’s own defiance warrants reproach. Cabin crew instructions, especially during boarding or take-off preparations, are not mere suggestions; they are safety mandates. Reports suggest she may have been unable to comply because of a malfunctioning power button on her device, but even so, she could have communicated this clearly to the crew. Rules exist to safeguard everyone on board, and passengers must treat them with due seriousness.
Nigerians, whether flying domestically or abroad, would do well to internalise the importance of orderliness in public spaces. Adherence to instructions, patience in queues, and courteous engagement with officials are hallmarks of civilised society. Disregard for these norms not only undermines safety but also projects a damaging image of the nation to the wider world.
The Emmason affair is not an isolated case. Former Edo State Governor and current Senator, Adams Oshiomhole, once found himself grounded after arriving late for an Air Peace flight. Witnesses alleged that he assaulted airline staff and ordered the closure of the terminal’s main entrance. This is hardly the conduct expected of a statesman.
More recently, a Nollywood-worthy episode unfolded at Abuja’s Nnamdi Azikiwe International Airport, involving Fuji icon “King”, Wasiu Ayinde Marshal, popularly known as KWAM1. In a viral video, he was seen exchanging heated words with officials after being prevented from boarding an aircraft.
Events took a dangerous turn when the aircraft, moving at near take-off speed, nearly clipped the 68-year-old musician’s head with its wing. Such an occurrence points to a serious breach of airport safety protocols, raising uncomfortable questions about operational discipline at Nigeria’s gateways.
According to accounts circulating online, Wasiu had attempted to board an aircraft while he was carrying an alcoholic drink and refused to relinquish it when challenged. His refusal led to de-boarding, after which the Aviation Minister, Festus Keyamo, imposed a six-month “no-fly” ban, citing “unacceptable” conduct.
It is deeply concerning that individuals of such prominence, including Emmason’s pilot adversary, whose careers have exposed them to some of the most disciplined aviation environments in the world, should exhibit conduct that diminishes the nation’s reputation. True leadership, whether in politics, culture, or professional life, calls for restraint and decorum, all the more when exercised under public scrutiny.
Most egregiously, in Emmason’s case, reports that she was forcibly stripped in public and filmed for online circulation are deeply disturbing. This was an act of humiliation and a gross invasion of privacy, violating her right to dignity and falling short of the standards expected in modern aviation. No person, regardless of the circumstances, should be subjected to such degrading treatment.
Ibom Air must ensure its staff are trained to treat passengers with proper decorum at all times. If Emmason had broken the law, security personnel could have been called in to handle the matter lawfully. Instead, her ordeal turned into a public spectacle. Those responsible for assaulting her should face prosecution, and the airline should be compelled to compensate her. Emmason, for her part, should pursue legal redress to reinforce the principle that justice and civility must prevail in Nigeria’s skies.
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