Opinion
Kidnapping: Approved By Default?
What are these, so withered, and so wild in their attire. That look not like inhabitants of the earth. And yet on it? – Banquo in Shakespeare’s Macbeth often times, the society rests its evils on the mantelpiece and cartel of the youth, and even sterotypes the youth in the manner of a wastrel.
Like Banquo who paints youth in the above pretty grim picture and confuses youth with something else, clothing it even in tattered grapbs, the older generation of our society today, while trying to exonerate itself always rambles round the wild excitement of the youth and lays all the bad deeds in the society on the totem pole of the youth.
The youth has been so turned into a mantra of fear, such that whenever armed robbers menance a neighbourhood, it is the youth; when a pipeline bursts in the Niger Delta, the youth is fingered; whenver NEPA equipment get missing, it is the youth that steals them.
Nobody bothers to think about the innocence of youth, or make excuse for this special specie of mankind, which Dan Agbese describes as the dew on the blade of its grass; the mankind at its pristine, unspoilt best; the torch that guides mankind in its journey through the tunnel of life from one generation to another; the link between today and tomorrow, the age without care and responsibilities; the time approved by nature itself for everyone to sow bushels of wild oats.
The only time perhaps that the society remembers that youth for the good is during a football match when Nigeria manages a victory over poor Gabon or has a draw with Brazil. No more, no less.
Last weekend for instance, I was at a friend’s birthday party when an old man in his early sixties began to pour verbal venoms on the youths over the on-going criminal acts of kidnapping in the Niger Delta, Given the fact that kidnapping is a crime against humanity with the youths as the major culprits, most of us could not but share in his disappointment. But his attempts to paint his own generation in pretty terms, as well as absolving it of odious and retroactive complicity in the on-going maladies called kidnapping drew reactions from some of us, who believe the new generation of youths is what the old approved by default.
The truth is that while the gales of kidnapping and the currents of terror that weep through the Niger Dellta in recent times are, by all standard, condemnable, it is hardly fair and self-deceptive for the older generation to excuse itself from the debaunchery of the youth that now constitutes a morbid speck on our society. To do so would amount to scretching the issue on the surface.
There is more to the myth surround this criminal act than what the older generation wants us to believe. I want to believe that the bushels of wild oats called kidnapping being sown by the youths would have been easier to uproot if they were not being nurtured by the older generation.
It is a known fact today that only a handful of our political leaders are not members of one secret cult or the other, or better still mentors of gangsters groups. In other words, the youths that carry out this dastardly act of kidnapping, hardly operate all alone without the support and backing of the older generation, who often times manipulates the youth to act out a Hollywood Movie or American Ninja to protect their own selfish interest.
The society uses the youth for as many things as the number of atrocities in the society. Politicians use them for electoral manipulations and rigging, political thuggery and even murder of political opponents. Lecturers and school authorities exploit the youths’ skills, muscle and sinew to settle scores on campus, land owners and warring communities use them for land internecine. Even common landlords use the youth to eject their tenants.
Hardly do we know that this habit of using the youth for nothing other than violence represents natural and logical progression down that precipice. The older generation has pushed the Humpty-Dumpty down the wall, all hope that he could be put together has always ended in vain.
How convenient now to wonder why the youths the supposedly mankind’s morning, have invented their own world, the world of violence, kidnapping and secret cult? Pity.
Boye Salau
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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